Whether it is in modern society or in modern society, people who have just come into contact with scientific social thought will feel that this thing seems to be similar to Cheng Zhu Lixue, who pays attention to "preserving heavenly principles and destroying human desires".

In Mr. Ma's view, advanced thinking must inevitably cultivate advanced people. The process of human progress is the process of human beings constantly transforming themselves. So since human beings need to be transformed, this shows that many things in human nature are backward and negative things. However, the transformation of these backward negative things will not be a smooth and smooth process.

Some "old" members of the Revival Society often feel that although the rules and systems of the Renaissance Society, including the ideology and theories of the Renaissance Society, are 100 percent correct in terms of rational understanding, there is no way to refute them. However, they will also feel that these rules and theories of the Revival Society will always give people an awkward and uncomfortable feeling in their daily life and work.

From the most detailed personal hygiene to the most macroscopic industrial construction, no matter in which aspect, no matter how many tangible benefits and benefits these measures have brought to everyone, no matter how instructive and prescient these rules and systems and ideological theories have been in practice, the whole set of theories of the Revival Society seems to be something that is specifically against people for individuals.

For example, in industrial construction, the cadres and masses on the front line of the industrial department often feel a kind of boredom and depression in the production and construction work.

This is also something that cannot be helped, the industry after the first industrial revolution, or even after the second industrial revolution, when machinery can already rely on electricity to propulsion, industrial work, whether in construction or production, is completely repetitive, without any interest, and every action must be standardized and not deformed.

Although in the past, when they were farmers, the agricultural work they did was also repeated day after day, year after year.

However, agricultural work carried out outdoors has to be constantly adapted to the changing climate. At each season, different farm work begins. Although this kind of work is indeed repetitive work on a macro level, the requirements for details and repetition of actions are far less high than those of industrial production activities.

For example, in the process of promoting hygiene regulations, the requirements for personal hygiene and sanitation were simply unreasonable in the eyes of the ancients.

Washing hands before and after meals, brushing teeth in the morning and evening, bathing every three days at most, washing hair every day for those who refuse to keep hair short, cleaning the room every day, drinking water must be boiled, etc., are not simply for everyone to carry out.

The health inspector is a cadre, and even everyone has a headache when comparing with the direct leaders of their own units. After all, fines, confinement, and even direct reporting of the names of families and individuals who are not in good health to neighborhood committees and units for publicity. Everyone thinks that the work is hard enough. However, when they returned home, their personal behavior had to be managed and inspected by health inspectors, and everyone felt that they could not stand it.

The headache of the health inspectors has caused many ordinary people under the rule of the Revival Association, and even many party members and cadres within the Revival Association, to complain a lot about the health department of the Revival Association.

Even, some of the masses and cadres who were more agitated went directly to the health department to ask for their guilt.

However, the answer of the health department also made everyone speechless, and they were honest again.

This is because the Ministry of Health has clearly pointed out to these people that the free medical services enjoyed by the Renaissance Society, the registered residents, and the official residents with household registration and ID cards are directly paid for by the Renaissance Society. In other words, if the Revival will spend money on everyone's health, then the Revival Society will be responsible for managing everyone's health work that is directly related to their health. Those who do not like the health management of the Renaissance Society can sign an agreement with the Renaissance Health Department to waive medical services. As long as such an agreement is signed, the Revival will no longer be responsible for everyone's health. Everyone can live a dirty life at will.

Wang Shuhui knows through historical facts that the work of reforming the hygiene habits of the Chinese was carried out only after the founding of New China. The popularization of the most basic medical and health knowledge was also realized after the founding of New China.

After the founding of New China, relying on the actual contributions made by the Chinese revolution, relying on the huge credibility among the broad masses of the people, and relying on the superb social organization and mobilization ability of the revolutionaries, the transformation of the hygiene habits of the Chinese people and the popularization of the common sense of medical and health care among the Chinese people were gradually realized.

Even so, in the fifteenth year of the twentieth century, the development of good hygiene habits in the vast rural areas of China was still a very difficult task. Let's take a toilet as an example. Sixty-five years after the founding of the People's Republic of China, it is still very difficult for modern toilets, which are directly related to the health of the family, to be popularized in rural areas.

Wang Shuhui clearly knows that he does not have the great influence and wisdom of the founders of New China, the great revolutionaries who have withstood countless tests and carried out countless practices. As a very ordinary person, he didn't believe that he could cultivate that ability. Even in the revival meeting, where the cult of personality and the dependence on leaders were very serious, Wang Shuhui did not feel that his thoughts and ideas could be thoroughly implemented.

Therefore, Wang Shuhui has no way to rely on the method of popular mobilization to carry out a lot of complicated and meticulous work, and the current members of the Revival Association do not have such ability. Wang Shuhui can only turn complexity into simplicity, and turn the gentle breeze and drizzle into simple and rude. Starting from the thinking of simple economics, he provided a theoretical basis for some of the policies and institutions of the Revival Society, which are currently unacceptable to many people.

The promotion of health regulations is a concrete manifestation of this approach. The reason is very simple, I pay for your health, and I have the right to manage your health. If you don't want to be controlled by me, you're going to give up the free medical care I paid you for.

Compared with the strong buyout and deprivation of the custody and education rights of all the people under the rule of the Revival Society, the renaissance of the Revival Society is relatively moderate and reasonable.

Because Wang Shuhui was anxious to educate talented people who could completely break away from the backward agricultural thinking and habits of agricultural social life, he very forcefully separated their children from birth to 18 years old from their families by paying education subsidies to the people under his rule, and concentrated them in the kindergartens, junior junior cadet army, intermediate junior army, and senior junior army of the Fuxing Association for education and training.

If it were not for this reason, how could the kindergarten and the junior barracks become the largest, the best-conditioned, the most advanced equipment, and the most invested manpower, material and capital units apart from the revival army and the industrial system.

Wang Shuhui invested unimaginable materials and money for nearly 20,000 young children and teenagers. For him, the hope of building a thorough new China lies in these immature seedlings. Space-Time Gate 1619

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Chapter 250 of the main text, base expansion and construction4