The title of 86_86695 Shizun is a title that makes Wang Shuhui cry and laugh. It's not because this kind of title from the folk imagination makes Wang Shuhui feel funny. But in fact, in modern society, some people also call Wang Shuhui like this.

Wang Shuhui's health was not very good when he was a child. There is a mother who is sick all the year round, and her genetics are inevitably affected, and his body immunity is relatively poor, and he will have some minor illnesses at every turn.

Like a child from a difficult family, the young Wang Shuhui is more sensible, often gritting his teeth and holding on, not telling his family about his illness. Finally, because of a fever caused by a cold, he was sent to the hospital at school.

In Wang Shuhui's neighborhood, there is an old man, who is about eighty years old, and he is a lonely old man in everyone's mouth. This old man was a draftsman in the arsenal, and he never got married, and he lived with him all his life. The old man is a native of Cangzhou, Hebei Province, and he has to exercise his fists and feet every morning, and his muscles and bones are very strong, and it is said that he has never had any illness in his life.

Children, they have some admiration for people who can punch and kick, and Wang Shuhui is the same. Wang Shuhui, who was not very old, had already read a belly of books at that time, and he was very interested in characters like this old man who had a childish face and lived in a simple place. Stimulated by his sick and weak physical condition, Wang Shuhui admired the elderly even more. Finally, one day after he recovered from his illness, ten-year-old Wang Shuhui went to the old man's house and respectfully saluted the old man.

Speaking of which, this old man is really a hermit. Although this old man named Zhang Yuankang is a native of Cangzhou, Hebei Province, who is known as the Wuxiang Township of China, he is also like many Cangzhou people in Hebei Province, and his family has been exercising his fists and feet for generations. However, the fists and feet handed down by his family are not the northern kung fu of hard bridges and hard horses, but the inner family Taijiquan that is said to be passed down by Zhang Sanfeng in Liaoning.

The old man and the Wang family have been neighbors for many years, and they are very clear about the affairs of the Wang family, but the child came to apprentice seriously, which was very unexpected to him.

Originally, the old man wanted to send the children home at will, but when he asked Wang Shuhui why he wanted to learn kung fu, Wang Shuhui's answer made the old man very moved. Wang Shuhui's answer at the time was, "Learning boxing is not to show off martial arts, not to fight for chivalry, but just to strengthen the body and not let the family worry about themselves." ”

The environment at that time was that because of the proliferation of various martial arts film and television works, there were many children who learned martial arts and practiced kung fu. Words such as chivalrous righteousness, eliminating violence and peace, etc., are almost what everyone can say. On the contrary, like Wang Shuhui, who wants to strengthen his body not for fun and show off, but to not let his family worry about it, is very rare. For this sensible reason, the old man taught Wang Shuhui two sets of kung fu. A set is called Tai Chi Mixed Yuan Gong, which is to exercise the breath and regulate the body. A set is called Tai Chi to defeat the enemy, which is a drill technique and self-defense.

Wang Shuhui has been practicing boxing since then, and he has not stopped for more than ten years. It is also thanks to the protection of the Chinese martial arts handed down by the ancestors. Wang Shuhui has not only been in good health for more than ten years, but has never had any illness, and when he arrived in college, he has always been the most vigorous cadre in various outdoor camping activities.

When Wang Shuhui graduated with a master's degree and became a university teacher, he attracted some students because he practiced boxing in school every morning. There are many students who come to Wang Shuhui to learn boxing. Those students who learn boxing are much better at learning boxing than they do in class. There are a few people who are quite talented and punch them in a similar way.

The students who studied boxing with him back then, because Wang Shuhui was a little out of place in the world, even in the process of teaching boxing on a voluntary basis, he was also strict and attentive, and he had a bit of the appearance of an ancient strict teacher among the students who learned boxing. These students called Wang Shuhui a teacher with three points of ridicule and two points of banter.

However, in Wang Shuhui's eyes, these students don't really have any respect for teachers, but in the name of having a fellow student, they can take the opportunity to tease those female students who they call their little sisters.

Because of a chance meeting, Wang Shuhui, who came to the end of the Ming Dynasty, taught such a group of students who satisfied him. Hearing these students also call him Shizun made him feel a sense of absurdity by chance.

As a modern single-minded autistic silk man, Wang Shuhui is the same as a single-person autistic silk man, often showing the characteristics of divine transformation and spiritual drift in thinking, and on the way to the canteen with several people, Wang Shuhui's head is occupied by the absurdity caused by time and space.

After arriving at the canteen, Wang Shuhui found that although today was a holiday, the people in the canteen were still neatly dressed and sitting in an orderly manner. It seems that the standardized collective life in the past few months has made everyone have subconscious habitual behavioral characteristics.

The Chinese nation has a separate meal system in the traditional dining habits. With the change of the times and the development of productive forces, especially the invasion of the northern barbarians, led to the introduction of foreign customs. By the time of the Ming Dynasty, the dining habits of the Chinese had changed from kneeling to sharing meals to round-table dinners.

Wang Shuhui thinks that from the perspective of ancient medical technology and disease prevention capabilities, the dining habits of round-table dinners are likely to lead to the outbreak of infectious diseases. Therefore, in terms of the rules for eating, according to the characteristics of the collective canteen, he changed the form of the dinner party to the barracks model in which everyone receives a meal individually. In other words, the scene of Wang Shuhui's staff eating in the cafeteria is a kind of orderly and neatly dressed university cafeteria.

Wang Shuhui thinks that the reason why modern Chinese people do not observe discipline in public is by no means a matter of national character as the media and advocates who have been bought by interest groups and some foreign forces.

He believes that the fundamental reason for the lack of discipline among the Chinese is that under the contradiction between a huge population and limited resources, the Chinese must face the plundering and embezzlement of social resources by privileged strata and groups with vested interests. As a result, the Chinese have been facing a serious crisis of insufficient survival resources.

To put it simply, if you are gentle, you can't eat it, you can't buy it. On the material level, this crisis has been weakened by the industrialization of Chinese society. By the end of the new century, it had disappeared in reality.

However, the material problems have been solved, and the sense of crisis accumulated over thousands of years has not been eliminated, and the Chinese, whether when buying materials or taking a car or boat, will still show the disorder of fighting for each other.

The high prices and cheap lackeys bought by the newspapers of vested interests and foreign forces can ridicule the fact that the Chinese do not follow the order. After all, they have imported limousines to pick them up, they don't have to take the bus, they can eat the crazy beef sent by the bloody barbarian foreign father, and they don't have to be as careful as the common people.

Wang Shuhui had ambitions to cultivate new Chinese at the end of the Ming Dynasty. At the same time, with the help of the crossing gate and the supply of modern massive materials, Wang Shuhui's subordinates did not have the problem of insufficient survival materials. Under the condition that all the subjective and objective conditions are satisfied, Wang Shuhui's employees show excellent orderliness with the characteristics of industrialized machinery.

Dressed in blue were the ranks of the training camp, the first-class family members, and the first-class craftsmen. Dressed in gray were the second-class family members and the second-class craftsmen and the ranks of the agricultural and industrial battalions. Dressed in light red, it was the ranks of the women's workers' battalion.

Before Wang Shuhui arrived at the restaurant, they had already lined up to wash their hands and receive their respective cutlery. And according to the order, they received their own meals and sat in their designated positions and waited. When Wang Shuhui arrived at the cafeteria, he would receive the meal with several rotating officers, and then put the food on the dining table in the training camp.

After that, Wang Shuhui stood on the podium specially set up in the canteen, and the instructors of each team stood up and led everyone to start singing "Unity is Strength".

Regarding the matter of collective singing, Wang Shuhui originally felt that it was nothing remarkable. Wang Shuhui, who has participated in military training, has always felt that collective singing is a good way to cultivate collective consciousness. However, this activity was relatively stumbling and very unsmooth when it was first implemented. After a few days, Wang Shuhui thought that the Chinese people's interest in singing only began after the Qing Dynasty began.

After the Manchu Qing ruled China, because the blood and blood of the barbarians had not faded, they had a pathological fascination with the literary and artistic form of drama. From princes and nobles to ordinary Eight Banner Bannermen, they began to be obsessed with opera not long after entering Beijing, and many people could sing a few words along.

The fashion formation of ancient society was a process from top to bottom, and the Manchu rulers could sing a few words, which affected the habits of the entire Chinese, although the Qing Dynasty people still regarded the music industry as a cheap industry, but being able to sing a few words became a more elegant thing.

Wang Shuhui forgot that the historical environment in which he lived was not the end of the Qing Dynasty, but the end of the Ming Dynasty. In this era, the entire Chinese society believed that, except for a few rare wild and wild people, singing was a lowly thing that only opera singers would do. After understanding this matter, Wang Shuhui felt that collective singing was more necessary. He held several meetings of instructors, explained the meaning of the group and the meaning of unity in detail, and combined whether to sing or not with everyone's self-interest.

He told them that there was only one reason why everyone could enjoy the current treatment. That's when everyone is with him, it's a group. If you live a better life, you can work better. Their better job is to serve themselves well. In this group, everyone's interests are aligned. Only when everyone is closely united can the community be stronger. Whether to sing or not is a specific expression of whether everyone is loyal to this group.

It may be that the instructor has made a mistake in understanding, or it may be that the instructor has explained according to everyone's actual comprehension. When Wang Shuhui's words came to the bottom, it became, "The master gave everyone such a good day and pulled everyone out of the pit of the dead." Now everyone is well fed and well-fed, and they are living a better life than the big families. These are all gifts from Master Wang, and everyone's lives are given by Master Wang. Now it's not for everyone to go up the knife mountain and go down to the sea of fire, it's just to sing a song. Whoever doesn't sing is disloyal to Wang Shizun, and whoever doesn't sing well has no conscience. ”

Under the big killer of Wang Shuhui's loyalty, the work of collective singing has been better promoted, and everyone is now singing harder than the other, lest the singing voice be smaller, and the expression of their loyalty to Lord Wang will not be revealed