86_86695Wang Shuhui is a liberal arts person who has a certain knowledge base of book industry and a certain intuitive understanding of industrialization. His grasp of ideology and social science theories is relatively profound. However, he had to be considered a layman in terms of both theoretical and practical knowledge of industrialization.

Fortunately, because of the existence of the time and space gates, Wang Shuhui can solve his own problems through the vast wisdom of modern society. His main way to solve the various problems he encountered in the industrialization construction in the late Ming Dynasty was to consult the actual situation he faced in the late Ming Dynasty through the guò network, in the name of writing, inviting insiders from all walks of life to form a discussion group to discuss the problems he encountered and provide him with solutions.

For this reason, Wang Shuhui needs to return to his home in modern society every week, conduct two video and telephone conferences with his various think tanks, and contact various networks.

Not long ago, an expert named Guan Canghai participated in his own discussion group. After carefully studying Wang Shuhui's various settings, Guan Canghai raised three questions.

First, "at the peak of feudal society, China's literate population was still extremely low, and the vast majority of Chinese had no scientific concepts. At a time when the means of communication are extremely low, and everyone has no concept of industrial society, I don't think that the protagonist has the ability to call on those who fantasize about killing the landlords and becoming landlords themselves, and to carry out the agrarian revolution with themselves. ”

Second, "I don't believe that the protagonist can effectively control the whole team in that state." The Rabbit Party still has all kinds of hills, and the low communication efficiency, low organizational structure, cultural level, and political consciousness of that era are likely to occur all kinds of infighting, and the vision of the protagonist becomes a bubble. In the final analysis, that era paid more attention to personal interests, and people followed the boss to eat meat, not for an illusory prosperous China. The Donglin Party has this dream, but it is the object that the protagonist wants to eliminate. ”

Third, "the industrial golden finger in the book is too big." For the ancients, it was okay to use the ready-made simple equipment. But it's not that easy to replicate the device. That's about an industrial system. If the protagonist doesn't farm for a few years, then industrialization is not as simple as a dead man, and the consequences are stricter than the consequences of big y. ”

"Take the pot camel mill as an example, how is the steel plate manufactured, the modern smuggling mill? What about the power of the rolling mill? How to solve equipment maintenance. It is estimated that welding is not playable. riveting, but what about the drill bit, the steel plate is not a cast iron that can make tens of millions of smoothbore guns. Can the machining accuracy of the equipment ensure the air tightness? There are various problems on other fronts. ”

(Thanks to Comrade Yiqingguan Canghai for his help)

For these three questions, Wang Shuhui has thought carefully. It cannot but be said that the problems pointed out by Comrade Guan Canghai really troubled Wang Shuhui. Wang Shuhui spent a lot of time, money and energy, left a scar on his face, broke a little finger, and reluctantly established an industrial base at the level of a modern township enterprise in the late Ming Dynasty. The problem encountered is really the amount of buckets on the vehicle.

Often, when a worker in a workshop in a factory has a problem, Wang Shuhui has to go to understand the problem, and then take the problem back to modern society to find information and consult experts. After that, I went back to the end of the Ming Dynasty and taught all the workers in this factory how to solve this problem. This is still in the case of the kind of Guancanghai said, taking it as a doctrine.

However, in terms of carrying out the agrarian revolution and carrying out political education. Wang Shuhui didn't encounter any problems that were too strict. In addition to encountering contradictions between clan and rural working groups. In the face of the agrarian revolution, most of the common people were very active and cooperative.

The reason is very simple, because Wang Shuhui's agrarian revolution was actually satisfying the people's desire to "become landlords". Five acres of land per person, taking a family of five as an example, that is, a family can occupy twenty-five acres of land. Wang Shuhui gave them all good fields and paddy fields.

In China at the end of the Ming Dynasty, there was no problem of insufficient per capita land occupancy. China's population is only about 150 million. There is still as much arable land as in modern China. Even if it is not as much as modern China, it can at least reach the level of the Qing Dynasty. The common people want to be the landlord, and the objective conditions can actually satisfy the desire of all of them to be the landlord.

The land contradiction in feudal society was not a problem of insufficient land, but a problem of the land distribution system. It is the people who account for less than 10 percent of the total population who control the vast majority of the land in China, and the people who account for 90 percent of the total population who have no land or land is insufficient. To solve this problem, it is just right to use the agrarian revolution.

Therefore, the agrarian revolution, in a sense, is a means used by Wang Shuhui to buy people's hearts, and it is the method of "following the boss to have meat to eat" as Guan Canghai said. It's just that the feudal founders used land to buy the hearts of a few, and for others, it was a few people who bought them with land to suppress them.

Wang Shuhui's agrarian revolution, where everyone could get five acres of land, was a way to buy the hearts of all people.

As for those who joined the revolution, there is no need to worry. In "feudalism", "bureaucratic capitalism" (Jin Party officials Wang Chonggu, Zhang Siwei and others who represented the interests of the Jin merchant group in the imperial court, Donglin Party who represented the interests of the Jiangnan merchant group, etc.) In a sense, those who occupied the court in the middle and late Ming Dynasty were all spokesmen for interests. It was the bureaucratic capitalist forces of the Ming Dynasty. Or it can be called vested interests, that is, a combination of feudalism and embryonic capitalism), "foreign invasion". Those who received Wang Shuhui's junior high school level political education, the displaced people from the lowest level of society, bankrupt homesteaders, tenant farmers, mining slaves, serfs, and other people at the bottom of the society, who accounted for the majority of the society, were very enthusiastic and determined to overthrow the feudal dynasty and establish a new society.

Wang Shuhui's attitude towards the Revival Society does not mean that all the members of the Revival Society should be tightly grasped in his hands.

Wang Shuhui is a kind of mentor to the members of the Renaissance Association. Their knowledge and culture, and even military technology, were taught by Wang Shuhui himself. Wang Shuhui wants to be a revolutionary mentor, not a dictator. The Renaissance Society should use the principle of democratic centralism as long as it is firmly in accordance with its articles of association and when making decisions. Then, even later, after the extinction of the foreign enemies of the Revival Society, problems such as mountaineering can be resolved by launching a rectification campaign or even a suppression campaign.

Another point is that the Revival Society is an agrarian policy based on the principle of "reviving wells and fields and public ownership of land" (the state-owned land system) and guiding ideology of "the law of the unity of all things" and "the uniformity of all ages" (dialectical materialism and historical materialism). It is a modern political party organization that wears the skin of respecting Xunzi and advocating the "rites" and "law" ideas (rule of law thoughts) of "respecting the virtuous and the king, respecting the law and loving the people and tyranny".

In a sense, the ideological theory of the Renaissance Society is actually an evolution and sublimation of Confucian theory. The well field system is actually a system of state ownership of land. After dialectical materialism and historical materialism have been transformed and enriched, they are the deepening and perfecting Xunzi thought.

This set of ideas sorted out by Wang Shuhui relying on modern think tanks is very much in line with ancient Confucianism. At the very least, it can be regarded as a branch of Confucianism. In the words of Wang Shuhui's think tank Fang Qiming, "This thing can fool people very much, and it has a certain ability to fool feudal readers." ”

Wang Shuhui felt that since in history, a large number of people who were born in the feudal landlord class and had received a capitalist education would betray their own class, join the revolution, and eventually lead the people to establish New China. So, who said that in the historical stage of the last years of the Ming Dynasty, there were no ancient people who were able to betray their own class or even their own nation and accept the idea of the Revival Society.

For example, if Li Dingguo, who became a famous king twice in the Southern Ming Dynasty, after Zhang Xianzhong's death, there were not only two forces of the Manchu Qing and the Southern Ming, but three forces of the Manchu Qing, the Southern Ming and the Fuxing Society for him to choose. It is very likely that Li Dingguo will choose the Revival Society.

Although the peasant rebels generally reverted to the old ways of feudalism, this was in the absence of more advanced options. Wang Shuhui believes that people like Li Dingguo, if they have a choice, will definitely choose the Revival Society and participate in the revival revolution.

For example, a 22-year-old young scholar named Gu Junen is reading a book called "On Revival" at his home in Zhongxiang, Hubei Province, which introduces the ideas of the Revival Society. The content of "reviving Jingtian" and admiring Xunzi introduced in this thin booklet brought a great ideological impact to the young Gu Junen.

Gu Junen, who resisted the urge to applaud loudly and tried hard to manage his expression, looked at Sima Feng who was sitting opposite him with doubts in his head, and asked, "Is Steward Sima the one who made a special trip to deliver this book to Zaixia?" ”

Sima Feng didn't know what Wang Shuhui thought at all. Although there are not many scholars in Huguang, there are also many scholars who are famous. As for the Jiangnan area, there are more famous and unfamous readers.

Master Wang didn't look for those people in the Huguang area, and he didn't look for those celebrities in the south of the Yangtze River. I just let myself go to Yongcheng, Henan Province to recruit a fortune teller named Song Xiance and nicknamed Song Dwarf, and a scholar named Niu Jinxing in Baofeng, Henan, and this Gu Junen, who was just in his early twenties and had just taken the exam to show his fame.

However, for Sima Feng, Wang Shuhui and Wang Yibin, he will spare no effort to complete any order given to him. This is not only because of Sima Feng's fear of Wang Shuhui, but also because, with the support and cooperation of Wang Shuhui, the Zhijiang Business Alliance led by Sima Feng has become a huge business consortium.

What Sima Feng is most afraid of now is that Wang Shuhui doesn't care about him. Because in his opinion, Wang Shuhui, who has magical skills, no matter who he cooperates with, will bring great wealth to the other party. Yourself is not the only choice for others. Therefore, all his requirements for Wang Shuhui must be fulfilled in every possible way.

Sima Feng listened to Gu Junen's question, and said to Gu Junen with a kind and kind smile, "Mr. Gu, my guest of honor specially instructed me to come to you this time, the first thing I want to ask Mr. Gu to read this book." Second, I invited Mr. Gu to visit Zhijiang County, and my guests would like to meet Mr. Gu. ”

When Gu Junen heard this, he said to Sima Feng strangely, "How can a kid be able to work for nobles." ”

When Sima Feng heard this, he smiled and waved his hand, and the old family member standing behind him immediately brought a plate. Lift the cloth from the plate, revealing the neatly stacked silver dollars on the plate. Sima Feng said to Gu Junen, "This book "On Revival" was written by my family's guest of honor. What does Mr. Gu think? ”

Gu Junen just glanced at the silver dollar, then turned his gaze to the table, making Sima Feng nod secretly in his heart, and listened to Gu Junen say cautiously, "In my opinion, you can start a sect and establish a sect and be the originator of a faction." ”

Sima Feng said with a smile, "The old man read this book and had the same thoughts as Mr. However, my guest of honor still thinks that the argument of this book is too rough, so I want to invite people of insight from all over the world to discuss the advantages and disadvantages. Mr. Gu is Huguang Junjie, and even my guest of honor has heard of it. That's why the old man came today to invite Mr. Gu. ”

Although Gu Junen didn't believe much in Sima Feng's statement, there was always a vague feeling of concealment in what was said in this "Theory of Revival". Therefore, in order to truly understand the meaning of this book, he still decided to go to Zhijiang County to meet Wang Shuhui.

After hearing that Gu Junen had promised to go to Zhijiang, Sima Feng left two intelligence officers from the Fuxing Society's Intelligence Center to lead Gu Junen and set out on the journey again. He also had to go to Henan to recruit Song Xiance from Yongcheng County and Niu Jinxing from Baofeng County for Wang Shuhui.

At the same time, the discussion in Miao Weichang's house in Jingzhou Mansion became more and more intense. Miao Wei often wasted a lot of effort to figure out why the five thousand households under his name and a few relatives of these thousand households ran to his house. It turned out that after Wang Shuhui occupied the land under the name of Zhang Tianlu in Jingzhou, he immediately launched an agrarian revolution and allocated land to Zhang Tianlu's original tenant farmers.

Zhang Tianlu's land is in the middle of the military fields under the names of several thousand households. As soon as the military households of the 5,000 households saw the actions of the Revival Society there and the treatment of the peasants who worked for the Renaissance Society's working group, they fled to the working group one after another. In the past month, more than 300 military households have fled, and many of them have fled with their families.

A few thousand households, of course, did not want their serfs to flee. They stepped forward and theorized with the working group, and the result, of course, was a bruised nose and swollen face. By the time they had sent a team of men to rob them. The grenades that had just been distributed to the base villages had taught them a profound lesson.

The Fuxing Society's move to distribute land to tenant farmers in Jingzhou severely harmed the interests of the landlords and powerful people near the land of the original Zhang Tianlu's family. The serfs of several nearby landlords went to the land of the Fuxing Society in Jingzhou and demanded more and more people to join the new farms established by the Fuxing Society, which had already aroused the public anger of these landlords