86_86695 Wang Shuhui has always believed that Lao Ma's definition of feudalism does not match the facts of China.

According to Wang Shuhui's own understanding, the feudal system mentioned by Marx refers to the division of territory. That is, the kind of land division, the kind where each feudal nobleman owns a small piece of land. In this land, they can claim to be kings and hegemons, lock them up and be the emperor of the soil, and universally enjoy the kind of feudalism of all kinds of bullshit power such as "the right of the first night".

As a person who has studied history to a certain extent, Wang Shuhui feels that the feudal system mentioned by Marx is very close to China's Spring and Autumn Period and the Warring States Period.

However, after Qin Shi Huang unified China, the establishment of the Great Unification Central Dynasty turned the "feudal state" into a "county". The feudal system mentioned by Marx began to be in a vague state in China. Beginning with Qin Shi Huang, no matter which feudal dynasty unified China, it spared no effort to eliminate the kind of feudal system that Marx said.

The rulers of the Han Dynasty followed the path of first destroying kings with different surnames and then destroying kings with the same surname. Judging from historical facts, don't look at Liu Xiu as a royal family, but in fact, he is a grassroots **silk. In the world disputes in the last years of the Western Han Dynasty, there was no serious prince surnamed Liu who could show his face.

By the end of the Eastern Han Dynasty, serious Han clan relatives such as Liu Yu, Liu Biao, and Liu Zhang were basically fish belly characters. Before he showed his head, he was crushed by the big-eared thief who sold straw shoes, the lying Cao Apu, and the mixed-race blue-eyed people who disappeared.

In fact, from the Eastern Han Dynasty to the Two Jin Dynasty, the feudal system mentioned by Marx was constantly dissolved by the filial piety and honesty promotion system and the nine-product Zhongzheng system. Although in the era of the two Jin Dynasty, the feudal gate lord power showed certain characteristics of the feudal system that Marx said. However, after the fall of the two Jin dynasties, the Sui Empire was re-established as a unified central dynasty, and the imperial examination system was formally established.

This civil service selection system, which was coveted and longed for by Western Enlightenment thinkers, fundamentally wiped out the degenerate, disgusting, and useless feudal system of "first night power" that Marx said.

The establishment of the imperial examination system suppressed and dissolved the fundamental contradiction of the feudal land ownership system, that is, the system of private land ownership, to the greatest extent that the feudal system itself could allow. Since then, China has begun a cycle of two or three hundred years of feudal dynasties.

Researchers of modern society, when comparing the feudal systems of the East and the West, found that after the establishment of the imperial examination system in China, Chinese society entered a stable period of stability for at least two hundred years. And in the feudal era, there was hardly a moment when Western countries were calm. Wars and raids between feudal lords were staged in the Western world all the time.

However, Wang Shuhui also clearly knows that China's 2,000-year-long feudal era was definitely a feudal society, and the social system adopted was definitely a feudal social system. However, China's feudalism is by no means the kind of feudalism that Marx said. What kind of feudalism is China's feudalism? This is a question that Wang Shuhui has been thinking about before.

It wasn't until he came into contact with the thoughts of the two people that it suddenly became apparent. The first is a book by Professor Chen Lidan, a journalism and communication scholar that Wang Shuhui saw when he was in college. In an essay in that book, he discusses the power of the media in China. He pointed out that China's media is definitely not a fourth power, and their power is a deferred power from the government.

Professor Chen Lidan's idea of "deferred power" has had a huge impact on Wang Shuhui's understanding of China's feudal system.

The second is written by a non-famous scholar, or non-professional political and economic researcher, the famous Internet writer Hongmao. In the book, he clearly discussed the Chinese feudal system, that is: the essence of China's feudal system is a kind of power feudalism.

Rainbow Cat pointed out that after the imperial examination system was established in China and became the country's most important official selection system, the land division mentioned by Marx was completely eliminated. What followed was a new system of separation of powers. From then on, he noted, "power determines the ownership of the means of production." Who can obtain power, legally from the emperor's political power, how to transfer layer by layer, this has become the core content of China's feudal political system. ”

Wang Shuhui clearly knew that in the Ming and Qing dynasties, when China's feudal system entered its peak. The essence of China's feudal system is the separation of power. In the Ming Dynasty, which pursued the separation of power, Wang Shuhui resolutely set off an agrarian revolution, which was a direct challenge to the feudal system. This is the most direct and straightforward challenge to all the vested interests of the Ming Dynasty's power division, the landlords, rich peasants, local tyrants, inferior gentry, Xiucai, Juren, Jinshi, civil officials, military attachés, princes, and nobles.

This is the reason why he has always promoted the industrial construction of the Renaissance Society, the ideological construction of the Renaissance Society, and the military construction of the Renaissance Society all the time.

This is because there is only industrialization, there are only advanced organizations with the idea of supporting industrialization, and there is only the revival revolutionary army armed with industrialization. In order to destroy one's own enemies, that is, those feudal systems of power division and all the derivatives of this feudal system.

Wang Shuhui is not his student disciples, those young exiles and members of the Revival Association from the bottom of the grassroots society. They only sensually realized that the representatives of the feudal system, the landlords, the old wealth, the tyrants and the inferior gentry, as well as the officials and even the imperial court, were hostile to them, hated them, and wanted to eliminate them.

Wang Shuhui knew completely rationally that the industrialization he wanted to carry out and the social progress of China he wanted to promote were incompatible with feudal China and were in full opposition to each other.

Under the deliberate guidance of Wang Shuhui, the members of the Revival Society themselves felt that in the contradictory struggle between the Revival Society and the reactionary forces, the Revival Society was innocent, noble, and as kind and pure as an angel. The attack on the Revival Society by the landlords and officials was a provocation on the initiative of the other side. A contradiction was provoked by them on their own initiative.

However, Wang Shuhui knows that from a realistic point of view, from his identity as a traverser, he is not at all surprised that the feudal system is extremely derivative, and those landlords and old wealth, officials and scholars will hate themselves and want to destroy themselves. Because of this whole set of things that he has engaged, whether it is the agrarian revolution or the purpose of the agrarian revolution, China's industrialization. In an absolute sense, they took the initiative to launch a charge against the feudal system and the qiē related to the feudal system.

From the active and passive aspects, to tell the truth, Wang Shuhui knows that he is the one who takes the initiative. Because in the original historical time and space, the vested interests of the feudal system, such as the landlords, the old wealth, and the officials and aristocrats, simply continued to exist in later China for hundreds of years, and continued to plague China for hundreds of years. It was not until the great powers upholding the advanced capitalist system used the munitions of the first industrial revolution that represented the advanced productive forces to shatter the dreams of the feudal rulers for thousands of generations.

In fact, it is difficult to say that Wang Shuhui is a firm believer in a certain ism. He just wanted to industrialize, that is, to build an industrial China. It is precisely for this reason that Wang Shuhui naturally chose the ideology that he knew that was most in line with China's national conditions and had been proven correct by history, and used this ideology to establish the Fuxing Association, an organization that paints pictures of tigers and cats.

Wang Shuhui knew that he had an unending relationship with the vested interests of the feudal system of this era. Therefore, he is extremely firm in killing people and setting fires. He was very nervous about the construction of industry, the ideological construction of the Renaissance Society, and the military construction of the Renaissance Army.

Because he knows that all the reactionary forces against China's industrialization will sooner or later react to what they have done. After that, he and the revival would have to face an endless stream of attacks.

Just a few hundred miles away in Jingzhou Mansion, at the home of Miao Weichang, the commander of Jingzhou Weiwei, a handful of reactionary forces that were the first to react were brewing the first large-scale encirclement and suppression of the Fuxing Society.

Bao Huizan's words made Miao Wei often scared, but he also became firm and calm. Although he did not have Wang Shuhui's clear understanding of the feudal system as "power separation". However, he also knew that all of his qiē came from his master, the young master, and the current secretary Zhang Wenda.

He didn't know that it was a division of power. But he also knew that it began at the moment when the little master Zhang Tianlu was killed and the Zhang family's land in Jingzhou was occupied. If you want to continue to maintain your glory and wealth, you must fight to the death with Wang Shuhui.

After thinking about the stakes and calming down again, Miao Weichang immediately restored his true face as a degenerate feudal official. Faced with the questioning of Bao Huizan of the Thousand Households of Jinyi Wei Jingzhou, Miao Weichang, who was proficient in the way of officialdom Tai Chi, immediately launched a counterattack against Bao Huizan.

"My old Miao is just a broken household that eats grain, and he is only in charge of the affairs of a group of soldiers in Jingzhouwei. Is there a man-made rebellion, what is a man-made rebellion, isn't this the duty of the brocade guard led by your Lord Bao? Speaking of which, you Lord Bao as a Jinyi guard, shouldn't everything in Jingzhou Mansion be clear to you, why did your old man come to my house to ask for the guilt! ”

In fact, before coming to the door, Bao Huizan had already set a strategy. That is, the idea is to try to hand over the leadership of dealing with Wang Shuhui to Miao Weichang.

Although for the rebellion, Jinyiwei is the professional counterpart. However, Bao Huizan himself did not believe that the son-in-law of a county king would rebel at all.

Of course, from a business point of view, arranging a rebellion charge for a son-in-law of the county prince who has nothing to do with the emperor is really not a big deal for Jinyiwei. However, Bao Huizan is still very jealous of this matter. The reason is also very simple.

First, the gap in power and strength between the local Jinyiwei and the Jingshi Jinyiwei is huge. In Jingshi, as long as there is a sentence above, there is no need for the emperor to order it personally, as long as the master of ceremonies sends a little eunuch to pass on the word, then the matter of raiding the family and exterminating the clan, Jinyiwei will do it vigorously. Because Jinyiwei is the pro-army of the Son of Heaven, as long as there is the emperor's instructions, whether it is a direct will or a hint from the inner court, Jinyiwei can use the emperor's power to delay and take a qiē means to complete the work.

However, the local Jinyi guards did not have such power. They have been stationed in the local area for a long time, and because of the special attributes of Jinyiwei, they cannot be combined with local forces, and they are naturally rejected by local forces. This makes them passively accept the orders of their superiors. Because of the intertwined roots of local forces, there are no Jinyi guards who directly support the mountains, and there are actually many obstacles to their local activities. Therefore, Bao Huizan is reluctant to participate in the conflict of local forces.

Second, there is no provincial-level Jinyi Wei organization above the Jingzhou Thousand Households. The superior of Jinyiwei Jingzhou Qianhu is Nanjing Jinyiwei. Nanjing Jinyiwei was under the direct jurisdiction of the Nanjing garrison eunuchs. After all, Bao Huizan is a brocade guard Qianhu, but he knows very well that the relationship between the king of Zhijiang County and the Nanjing garrison eunuch is very good.

Third, Bao Huizan also has a certain understanding of what kind of person Wang Shuhui is. According to his understanding, Wang Shuhui relied on the favor of three generations of emperors in exchange for Western treasure mirrors and Western crystals, and he was very unscrupulous in the territory of Zhijiang County. He first killed the big family in Zhijiang, Ma Songhua, who was very famous in ****, and wiped out his whole family, and then relied on his power to occupy the Ma family's land in Zhijiang.

Moreover, according to Bao Huizan's understanding, Wang Shuhui is also very domineering in making money. In the southern counties of Jingzhou, many merchants were crushed by the Zhijiang Business Alliance that Wang Shuhui brought out. Especially in the sale of private salt, this guy is very arrogant and does not give face to anyone. Anyone who dares to oppose him is a dead end.

In the face of such a very single, very rogue character, how could Bao Huizan not be afraid.

However, no matter how jealous Bao Huizan is, he must be right with Wang Shuhui this time. Unlike Miao Weichang, who was born as a scholar and became a monk halfway, Bao Huizan was born in a hereditary family of Jinyi Wei. His family has been a Jinyi guard for several lifetimes, and because of a coincidence in his generation, he got acquainted with Luo Sigong, the head of Jinyiwei. Relying on such a little opportunity, Bao Huizan was upgraded from an ordinary brocade guard to a thousand households.

However, since the Emperor of the Apocalypse sat in the Dragon Court, his boss Luo Sigong's situation has become worse and worse. Originally, the position of the big leader of Jinyi Wei was that of a son of heaven and a courtier, not to mention, according to what he heard, Gonggong Wei, who had a lot of power in the inner court, seemed to be particularly dissatisfied with Lord Luo.

In this case, Bao Huizan's position of 1,000 households has also become precarious. Bao Huizan, who has experienced the Wanli Dynasty, believes that the world of the Ming Dynasty is now the world of civil officials, and only like his big boss Luo Sigong, with civil officials as backers, can military attachés sit back and relax. Bao Huizan, who has been working in Huguang, has positioned his target for refuge on Zhang Wenda, the current official of the Ministry of Officials, who has served as the governor of Huguang.

After several contacts, Zhang Wenda was still not very enthusiastic. Until three days ago, the housekeeper of the Jingshi Zhang Mansion personally brought him a letter and a few words of instructions. Zhang Dashangshu said that as long as Bao Huizan can bring down Wang Shuhui, it is best to convict him of rebellion and arrest him, then his old man will accept Bao Huizan's refuge. Zhang Wenda promised that as long as he got things done, he would not only keep Bao Huizan's current position, but also make his thousand-household activity hereditary.

The temptation of a hereditary brocade cloth and a thousand households, Bao Huizan can't resist.

In this way, no matter how jealous Wang Shuhui was, he resolutely decided to join in