Although human consciousness is based on matter, the influence of human consciousness on human beings themselves is very powerful.

Taking medical treatment as an example, with the same physical fitness, the same external conditions, and the same cancer, those who are resilient and optimistic, their consciousness will act on their body, so that their body can quickly get better and recover under effective medical means. However, those who are weak-willed and weak-charactered, when faced with the same situation, often experience a situation in which their physical condition deteriorates rapidly, and even their lives are lost within a few days.

Many people who have been ill for a long time have summed up their experience and said that they should not be afraid of illness, and many people are not sick to death, but scared to death.

This kind of truth is the same for Xiao Wenlong, a famous doctor in Huguang.

Originally, Xiao Wenlong was treated with respect and kindness in society. But in the labor camp, he received supervision and orders.

Originally, although Xiao Wenlong's life could not be regarded as brocade clothes and food, it could also be said to be rich and happy. However, in the labor camp, he ate corn and grains and slept on a straw-made bed.

Originally, Xiao Wenlong's job was to be invited by the landlords and gentry of large families to visit his home in a sedan chair, and he did only light labor such as diagnosing pulses and prescribing prescriptions. But in the labor camp, Xiao Wenlong had to do the most coarse, hardest, and most dangerous repetitive heavy physical labor.

With the same work, the same physical fitness, and the same living conditions, many of the presiding monks of those temples chose to commit suicide, but Xiao Wenlong was able to be comfortable with such tiring and hard work.

We have to say that people who can achieve success and affirmation in their careers, especially professionally, must have some qualities that ordinary people do not have. Xiao Wenlong is such a person. He is more tenacious and stronger in terms of consciousness.

Professionals have the habits of professionals. The Renaissance Society's healthcare system has been in a state of human resource strain. In order to serve the serious masses under the rule of the Renaissance Society, the medical system of the Renaissance Society was extremely strained, and for these criminals and reactionaries, the Industrial Division simply did not establish a specialized medical institution as it did in other industrial sectors and enterprises.

As a result, the labor camps, which are often sick under the physical and psychological double blows of high intensity and high pressure, do not have specialized medical workers to serve them. Only occasionally do young students from the Renaissance Medical College go to the camps to study and practice. But there are not many such opportunities.

In this case, Xiao Wenlong, as a Chinese medicine doctor who was proficient in various specialties, privately took on the work of a doctor in the labor camp. Many of the prisoners in the camp received not only medical treatment but also psychological counseling.

We have to admit that a regular, good, and high-quality TCM doctor is very good at providing psychological counseling to patients. Traditional Chinese medicine, as an empirical medicine, does a better job than Western medicine in this regard.

Of course, the non-scientific problem of empirical medicine such as Chinese medicine is very serious. This is also the reason why Wang Shuhui firmly believes that the practice of abolishing medical examination and testing must be adopted for traditional Chinese medicine.

Regarding the problem of Chinese and Western medicine, Wang Shuhui's view is very clear. It's not that the black history of Western medicine is serious, but it can show how slippery and clear Chinese medicine is.

Before the establishment of the modern scientific system, Western medicine was basically the same feudal superstition as the witch doctor. The medicine that was formed after the comprehensive perfection of modern science is not Western medicine at all, but modern medicine. This thing has nothing to do with east, west, north and south.

The Renaissance Society has a tight grip on the labor camps. After all, the most heinous ones were summarily executed by the Renaissance. For the vast majority of the Renaissance members, the remaining reforms are simply the property of the Renaissance Society, and they are valuable low-cost labor.

Therefore, after discovering that there was Xiao Wenlong in the labor camp, a guy who could not only solve the medical problems of the labor camps, but also effectively relieve the emotional problems of the labor camps, the cadres of the industrial department immediately relieved Xiao Wenlong of heavy physical labor and turned his job into a full-time doctor in the labor camp.

can't change the status quo, Xiao Wenlong is content with the status quo. can change the status quo, of course, Xiao Wenlong will not pretend without knowing what to do. However, what Xiao Wenlong did not expect was that this simple change of status in the labor camp became the beginning of a fundamental change in his life path.

After Xiao Wenlong arrived at the post of a doctor in the labor camp, he found that what the Fuxing Association said about the 20-year sentence and the payment of labor remuneration after the end of the sentence were actually true. After he took up his job as a doctor, the Fuxing Society paid him for his labor during his more than four years in prison.

He wouldn't have been surprised if the staff had just handed him the money. Not only did the Renaissance insist on a fixed rule in the process of giving money, but it also gave him his salary schedule for him to do his own accounting.

Originally, Xiao Wenlong thought that this might be some kind of means for the guards to deceive the people above in order to make money. He was going to sign it casually and leave. But what he didn't expect was that the staff insisted that Xiao Wenlong must account for his own payroll. After the accounting, Xiao Wenlong didn't expect to receive real money at all, but what he didn't expect even more was that his salary in the labor camp was really paid a lot.

Xiao Wenlong really didn't know what was going on. The cadre named Yan Aihua, who was responsible for settling Xiao Wenlong's salary, explained to Xiao Wenlong: "The basic concept of our revival association is distribution according to work. The so-called distribution according to work means that how much work you do and how much value you create, how much we will pay you according to the relevant regulations. Distribution according to work, distribution according to work, as long as you have labored, then the value you create belongs to you. ”

Although he didn't understand the concept of a few words, Xiao Wenlong still understood Yan Aihua's meaning in general. He asked curiously, "Didn't you arrest us because we had sinned?" It's not a hired person to do the work, what kind of salary is it? ”

Yan Aihua patiently explained to Xiao Wenlong, who was released from prison: "You are indeed criminals and prisoners of labor reform, but our revival will deprive you of your political power instead of your labor rights. Under the policies of our Revival Society, the right to labor is the most basic human right. All labor must be paid according to the principle of distribution according to work, and although the prisoner is a criminal, your labor rights are also protected by the Renaissance Society. ”

For Xiao Wenlong, Yan Aihua's words were too strange, and he completely fell into a daze.