Being a famous doctor and being a prisoner are two completely different life experiences. As a disciple of Li Shizhen personally taught in his later years, Xiao Wenlong is an excellent doctor with outstanding reputation in the Zhijiang area, even the Jingzhou area and even the entire Huguang region. Even the eunuchs of Chengtianfu had to respect him as a guest.

    Of course, as the kind of prodigal who was controlled by a local tyrant like the Zhijiang Ma family because he couldn't control the two taels of meat in his crotch, Xiao Wenlong was not a person with a strong personality.

    We can't say that Xiao Wenlong didn't fight. In order to repay the kindness of the Ma family, he personally went to Jingzhou to ask the Zhang family for help. However, Zhang Wenda's nephew didn't take him seriously, and underestimated the determination and action of the Fuxing Society, which caused Xiao Wenlong to suffer the disaster of the fish pond.

    Fuxing will have its own modern medical system, so Xiao Wenlong's aura of famous doctors is meaningless in Fuxing. After he was arrested by the Renaissance Society as a reactionary dog, he was treated by the Renaissance Society as a prisoner with only ordinary labor ability. He became an ordinary member of the Renaissance Labor Camp, imprisoned with monks and monks in the Huguang area north of the Yangtze River, which had been designated as an illegal missionary organization by the Renaissance Society.

    In Wang Shuhui's view, labor is a very honorable and very important landmark activity that defines human beings.

     Labor is the most glorious, working people are the greatest, Wang Shuhui, as a post-80s child of a state-owned enterprise in Northeast China, received such an education when he was a child. Even after growing up, even after participating in work and social life, Wang Shuhui, as a university teacher, still follows the simple standard of whether he is willing to work and whether he likes to do it or not.

    In Wang Shuhui's view, people who don't like to work and don't like to do it themselves are not trustworthy.

    Therefore, Wang Shuhui does not think that the reactionaries and the doglegs of the reactionaries are qualified to participate in labor. However, in the general environment of the last years of the Ming Dynasty, in the understanding of the vast majority of the party members of the revival society, they still habitually regarded engaging in the hardest and most dangerous work as punitive content.

    Wang Shuhui considered from the perspective of enterprise management, in order to save labor and reduce the cost of enterprise production, he finally agreed to the decision of the Standing Committee, and asked the industrial sector to organize all kinds of criminals and reactionaries to form a labor camp to engage in the most dangerous and labor-intensive work in the industrial system of the Fuxing Association.

    In this way, in the mines, on the construction site, in the construction of the railway, the labor camp wearing orange clothes has become a common sight. Of course, such things as carrying a sedan chair and letting people ride on people's heads to make a fortune are not allowed to be done by the people under the rule of the Renaissance Society. Such a violation of the Fuxing Association, or more directly, the violation of Wang Shuhui's values, was also undertaken by the labor camp.

    Although the vast majority of the members of the Revival Society agree with Wang Shuhui's remarks about the revolutionary humanitarian spirit, the vast majority of the Renaissance Society members still disagree with Wang Shuhui's statement that reactionaries and criminals who have been tried and judged by the judicial organs should be protected and given a basic right to life.

    Of course, Wang Shuhui often said that "we should also give opportunities to bad elements and counter-revolutionaries." However, deep down in his heart, because of his understanding of the reality of the Chinese revolution and the actual understanding of the counter-revolutionaries' frantic counteroffensive in the last 30 years, Wang Shuhui did not have much hope for the transformation of criminals and reactionaries.

    In the darkest corners of his heart, Wang Shuhui did not regard these labor prisoners as consumables for industrial production activities.

    But even so, Wang Shuhui still guaranteed the most basic right to survival of these people. For example, eating, dressing, lodging, bathing, and other related content are not as good as those of the most ordinary working people under the rule of the Revival Society, but they are still well fed, warmly dressed, and so on.

    For ordinary people, for those who have been displaced by famine and disasters, it is a dream life to be well fed, clothed, and sheltered. No matter how heavy and hard the work is, those displaced people and disaster victims are willing to do it.

    But for those religious liars and local tyrants and gentry who are full of fat brains and drunken people, doing the heaviest and hardest work, eating the roughest and simplest meals, and wearing strange and eye-catching clothes, these things make them feel that life is worse than death.

    It is difficult for these people to adapt to such a "hell" (hell for them, heaven for ordinary people) life. At this time, there was a difference between those who had faith and those who did not behave differently in the labor camps.

    Those who are more pious and very ungodly, after ten days and a half of such a life, or because of the desire for the afterlife or out of despair of reality, they either hang themselves with their belts or swallow hard things, and soon a large number of them die.

    The remaining people are people who have an unclear but very materialistic realistic understanding of life and the world.

    There are two special cases in this group, one is the Christian missionary Zeng Dezhao, and the other is Xiao Wenlong, a famous doctor in Huguang.

    Zeng Dezhao, a die-hard and stubborn missionary, firmly believed that his suffering was God's test. He saw such a life as an ordeal for the saints. In fact, Zeng Dezhao is also from a low-level civilian family in his hometown in Portugal, otherwise he would not have been able to afford a long journey like purgatory. In fact, Tseng's life in his hometown in Portugal and during his missionary career was much more difficult than that.

    Xiao Wenlong's situation is a little different. To be honest, Xiao Wenlong, whether in ancient or modern times, cannot be regarded as a bad person.

    Xiao Wenlong was taught by his father, a wealthy landlord who believed in the idea of being kind to others. In the process of studying by Li Shizhen's side, he received a lot of ideological education to help the world and save the people.

    In real life, Xiao Wenlong has also done a lot of good things such as sending doctors and medicines, and his reputation among the people of Huguang is also very good.

     Seriously, a person like him, except for being more romantic in style because he can't control his crotch, is really not a big bad guy. In modern society, his behavior is not even a bad style.

    If it weren't for the fact that he had a handle in the hands of the Ma family in Zhijiang, if it weren't for his tendons to repay the kindness of the Ma family and report the news, the Fuxing Society would not even have imprisoned him as a criminal.

    Because he felt in his heart that being a labor prisoner was suffering and repaying the kindness of the Ma family, Xiao Wenlong felt very relieved about such a "bitter and hard" life.