Chapter 239: The Birth of the Indigenous Industrial Party 1
The ideologies of modern society are really colorful. In a relaxed social environment, Chinese people can freely express their views and opinions.
Some people insult the ruling party with red lips and white teeth without any scruples; Someone who insults the founding leader with vulgar and inferior language can go unpunished; Some people can openly propagate Western religious superstitions, and even use new media technologies such as the Internet to incite ignorant believers to besiege local governments without punishment.
Strange and careerist take off, stupid and lead the way party. All in all, in such a deformed public opinion environment, scientific and correct theories and ideas will be surrounded and suppressed by bastards.
Under such circumstances, many people who have scientific and social ideas in their hearts have to embellish and cover up their ideology before they can be carefully expressed. In this way, in this environment, a very interesting ideological community in modern China, which only emphasizes practical results and avoids ideology, the Industrial Party was born.
In Wang Shuhui's view, materialists and socialists must be industrialists. This is because all people with materialist and socialist ideas must admit the existence of facts and the level of development of the social productive forces determines the level of development of human society.
Of course, among those who have been drawn together by the ideas of the industrialists for various reasons, there are also a large number of people who have departed from the basic understanding of the world and simply recognized only the importance of industry and industrialization.
For example, Wang Shuhui knew an engineer named Xiao Baozhen. Xiao Baozhen did not recognize the materialist basis of the Industrial Party. He agreed with Chekov that "the flame of wisdom is passed down from generation to generation only among a few in a small number of families." Of course, Wang Shuhui couldn't admit Xiao Baozhen's thoughts. However, Xiao Baozhen, as a member of the Industrial Party, is even more crude and radical than Wang Shuhui's attitude towards industrialization.
Xiao Baozhen wholeheartedly believes that there is no problem in industrial construction that does not need to be considered moderately, and there is only the problem of expansion and expansion, expansion and expansion. He believes that all industrial enterprises are as big as possible, the higher the output, the better, the higher the level of mechanization, the better, and the more workers the better.
All kinds of stupid, black and coarse heavy industrial equipment are the most beautiful and the best in his eyes.
The reason why Wang Shuhui and Xiao Baozhen were able to become friends was because of their common hobby, stupid and coarse heavy industrial equipment. And Xiao Baozhen happens to be a cadre of the Provincial Industrial Equipment Management and Reserve Bureau. All kinds of stupid, black, and coarse backward heavy industrial equipment are just how much they need in the Industrial Equipment Management and Reserve Bureau.
Wang Shuhui pulled from modern society through the gate of time and space to the industrial equipment of the last years of the Ming Dynasty, many of which were eliminated by the major enterprises in the province in the first ten years in the Provincial Industrial Equipment Management and Reserve Bureau.
As a staunch materialist, Wang Shuhui firmly believes that only after the all-round industrialization construction has not only developed the social productive forces and the masses of the people have reaped tangible benefits from the great development of the productive forces brought about by this industrial construction, can the industrial party that wholeheartedly supports industrialization and persistently promotes industrialization come into being in society.
In other words, Wang Shuhui believes that with an advanced political party, with large-scale industrial construction under the leadership of the advanced political party, and with an advanced political party leading the industrious people to realize the transformation of the country from an agricultural country to an industrial country, the industrial party and the ideology of the industrial party formed because of the need to cater to the audience will be born in such an industrial country.
However, even if Wang Shuhui had such a clear understanding, he did not expect that in the process of industrialization construction in the exhausted leadership of the ignorant and naïve young indigenous people of the Ming Dynasty, in the process of arduous and arduous industrialization construction, in the environment at the end of the Ming Dynasty, under the rule of the Renaissance Society, among the members of the Renaissance Association, and in the various institutions of the Renaissance Association, fully aware of the advanced nature of industrialization, fully appreciate the great power of the industrial system, and fully enjoy the benefits and dividends of industrialization, actually produced the indigenous version of the industrialists of the Ming Dynasty.
Interestingly, these Ming Dynasty Revival version of the Industrialists were actually similar to the industrialists of later generations in terms of ideology. Although they are all materialists, many of them do not feel in their hearts that the revival will be the most advanced and correct group in this time and space because of the advanced scientific ideas and theories.
In their eyes, the ability to eliminate all unfavorable conditions, to eliminate all external interference, to solve all difficulties, and to concentrate all forces on industrial construction is the reason why the Revival Society is the greatest, most advanced, and most correct political organization.
However, unlike the industrialists in modern society, the indigenous version of the industrial party of the Ming Dynasty does not have petty bourgeoisie. Each and every one of them worked on the front line in various areas such as industrial enterprises, on farms, in the logistics units of the troops.
Pham Weiming is an engineer at the Second Military Factory of the Revival Society. Because of the requirements of the Revival Society's system, Fan Weiming, who is only 21 years old, has been rated as a first-class worker since he entered the first grade of primary school in the first year of participating in the Revival Society. From the first-level worker to the fifth-level worker, from the fifth-level worker to the only first-level engineer and second-level engineer in the industrial system of the National Renaissance Association.
Fan Weiming is a member of the Standing Committee of the Renaissance Society. He was one of the representatives of the industrial system of the Renaissance Society on the Standing Committee. Fan Weiming has always made such a point of view clear in the industrial system of the Renaissance Society.
"Industrialization is the proposition of justice, then all propositions and opinions that are conducive to industrialization are just. According to the materialist point of view, there is what is righteous and what is evil. Therefore, all claims against industrialization are evil. All ideas and opinions that are not conducive to industrialization are also evil. Righteous ideas and perspectives, the Revival needs to be supported. Evil ideas and views, the Revival Society must destroy them. ”
Wang Shuhui learned for the first time that there were people with such views as Fan Weiming in the revival meeting when he was presiding over the training course on the industrial system. After listening to several cadres of the industrial system introduce Fan Weiming's thoughts to him in detail, his first feeling was, "Is this Fan Weiming a little too domineering and domineering?" ”
The modern version of the Industrialists is not as strong as the indigenous version of the Ming Dynasty? Maybe they will be very heated in the discussion on the Internet, but in real life they are just small citizens. However, the Industrialists in the Renaissance were really practitioners with a butcher's knife in one hand and a butcher's knife in the other