According to legend, there is a saying in Buddhism that says, "Holding a steel knife in your hand, killing intent is self-generated." [No pop-ups]"

    Wang Shuhui is a materialist, and he pays attention to seeking truth from facts. Whether the words "holding a steel knife in his hand and killing intent is self-generated" is an allusion to Buddhism, he feels that it is very doubtful. However, Buddhists always say that "put down the butcher's knife and become a Buddha on the ground", and Wang Shuhui, a materialist, firmly believes that Buddhism is a thing that blinds people.

    The basic view of materialism is that "matter comes first, consciousness comes second." ”

    These words are known to Chinese as long as they have received junior high school education, but when it is really implemented in real life, there are really not many people who can use such ideas to guide practice.

    A typical example is that many people think that the Buddhist sentence "put down the butcher's knife and become a Buddha on the spot" is very reasonable. A further example is that Lu Zhishen in "Water Margin" has been evaluated by many people as a typical example of "putting down the butcher's knife and becoming a Buddha on the spot".

    From the materialist point of view, consciousness is produced after human beings have done a lot of practice in the material world. That is, consciousness arises from matter.

    Let's take Lu Zhishen as an example, Lu Zhishen was a professional military officer before he became a monk. The profession of an officer is specialized in how to kill people at high speed and effectively. Officially, because of the long-term practice in the army, Lu Zhishen had the consciousness of using force to solve the problem and solving the problem by elimination.

    In other words, Lu Zhishen is not the kind of person who will suddenly launch violent actions to harm the lives of others because of anger and excitement. As for how to kill a person quickly and effectively, Lu Zhishen is fully trained. This shows that the reason why Lu Zhishen killed people so cleanly and neatly, and after killing people, he can calmly follow effective steps to solve the problem of his own murder and law, which shows that Lu Zhishen is not only fully trained in killing people, but also has specific solutions.

    Lu Zhishen was quick and calm when he killed people, and Lu Zhishen handled it properly after killing, from these two perspectives, Lu Zhishen's murder fully shows that the murder suspect Lu Zhishen's behavior is well thought-out.

    Whether in ancient times or in modern times, the deliberate killing of civilians by active duty soldiers is a serious violent crime. We don't care whether the person "Zhen Guanxi" should be killed or not, but simply talking about Lu Zhishen's behavior, his criminal intent and criminal process have been clearly understood.

    Modern law stipulates that a person with normal capacity must bear legal responsibility. What is meant by "a person with normal capacity"?

    A person with normal capacity for behavior must be a person with normal mental condition, a clear intention of his own, and a person with a systematic ideology.

    For Lu Zhishen in "Water Margin", he is a person who firmly believes that violence can effectively solve problems. It was only with a great deal of practice and a full understanding of society that he adopted this view as his own values.

    (In a social environment where a small number of interest groups hold the authority of the state and rule the country, Lu Zhishen's ideas are not necessarily wrong values for the people at the bottom. ）

    A person like Lu Zhishen who firmly regards violent means as the solution to problems, even if he puts down the Zen staff in his hand, it cannot be said that his ideology can carry out a complete transformation without any foundation and practice.

    Lu Zhishen's murderous consciousness is his awareness obtained from a large number of practices in the world, how can such a person suddenly repent after killing a large number of people, and have the idea of understanding the world with the values of eating fasting and reciting Buddha and bearing humiliation?

    Speaking of which, idealistic ideology is so unreliable. The essence of idealism is that it is just a lie. The ideology of materialism is just the opposite of the ideology of idealism. Materialism is committed to explaining the real world with scientific ways and methods.

    Just as "no matter how great a maggot is, a maggot is a maggot, and no matter how small a warrior is, a warrior is also a warrior", even if materialism cannot give a scientific and reasonable explanation for many problems and phenomena in the world, materialism is committed to the process of scientific and rational explanation of all real things.

    Idealism may decorate lies with incomparably better things, but lies are lies. It's like a piece of **** is ****. Give **** a silver edge, it's just ****. Isn't the **** with silver rim ****?

     The people within and under the rule of the Revival Society were all educated in scientific and systematic materialist theories, albeit simple and superficial.

    Pham Wai Minh, one of the current leaders of the Bumiputera Industrial Party, is also a materialist.

    Although the industrial system of the Revival Society is indeed an organization that makes "butcher knives" for the Renaissance Society, because of the loose and free management system of the feudal dynasty, all members of the Renaissance Society are subject to various rules and regulations.

    So, although Fan Weimin put forward a very aggressive and aggressive theory of the Industrial Party, it was because of the well-established system within the Revival Society and the discipline that the members of the Renaissance Society had to follow in all aspects. Therefore, whether subjectively or objectively, Fan Weiming has no possibility of realizing his ideas.

    In Wang Shuhui's view, for Fan Weiming and those who have clearly shown the position of the Industrial Party in the Revival Party, their biggest problem is not whether his ideas are right or not, but whether their ideas have a market.

    Modern China has an industrial party because modern China is already an industrialized country. Everyone in an industrialized country like China can recognize the benefits of industrialization.

However, in the last years of the Ming Dynasty, in this environment, except for those who have seen and are practicing the industrialization concept of the Fuxing Society in the Huguang area north of the Yangtze River controlled by the Fuxing Society, they can correctly understand the necessity and necessity of industrialization.

    In addition, there are many people within the Revival Association who oppose the "grass mustard life" of industrial construction and think that the side effects of industrialization are too serious.

    In the same environment, the same knowledge base, and the same organization, the ideas of the Industrial Party cannot be popularized, so it is really whimsical to want the whole of China to accept the ideas of their Industrial Party.