86_86695 Wang Shuhui is not a person with a "Virgin" plot. Some people may think that you, Wang Shuhui, are the son-in-law of the county king of the Ming Empire; holding mirrors and glassware to curry favor with the emperor and the prince; also colluded with the eunuchs in the north and south of Beijing. As a person in the system of a feudal dynasty, you always want to promote the "military and civilian fish and water situation" in the army and build a modern army with knowledge, ideals, and political literacy, which is a bit too forced.

Fundamentally speaking, Wang Shuhui is a person who seeks truth from facts and pays attention to materialism. He actually doesn't care at all which system is adopted, what means are used to shape the army. What he stressed was that no matter what means he used, the army he built up must be advanced, healthy, and vigorous.

However, like a woman with small feet, if you force her to wear high heels, this woman can wear high heels. But can her wrapped little feet, even with high heels, walk like a modern woman? The answer is necessarily no! The result of forcing a woman with a small foot to wear high heels is obvious. After a woman with small feet puts on high heels, not only can she not walk, but she will inevitably fall on her heels. If you keep persisting like this, the health and life of this small-footed woman will not be guaranteed.

Wang Shuhui promoted industrialization in the late Ming Dynasty and armed the army with industrialized products and industrial standardization consciousness, which is a pair of high heels. Yuan Shikai's army-building ideology of "whoever eats food and takes anyone's silver, he will give his life to whomever he wants" is the feudal warlord mentality with small feet. Wang Shuhui clearly knows that in an industrialized society, there are only two social systems, capitalism and socialism, that can be matched with the industrialized society. Wrapped in feudalism's little feet, you can't wear industrialized high heels alive or dead.

In fact, although Yuan Shikai's warlord troops, which were established with the idea of feudal allegiance, used German instructors to train soldiers, and used the training methods of European military powers to train soldiers, the troops also used advanced weapons produced in Germany. However, everyone has seen the fate of the Beiyang Army. There is no need for an alliance like a donkey's ball and a horse egg to take the initiative to attack the Beiyang Army, and the Beiyang Army itself will fall into the internal struggle for their respective spheres of influence after Yuan Shikai's death.

Knowing that Yuan Shikai's set would not work, Wang Shuhui would certainly not use Yuan Shikai's set of feudal allegiance ideas to build troops.

However, after inspecting the cultural and ideological construction of the troops in the revival army for a period of time, Wang Shuhui also discovered that the root cause of this phenomenon of political work cadres unconsciously educating soldiers with the ideology of feudal allegiance actually came from himself.

When Wang Shuhui had just traveled to the end of the Ming Dynasty and recruited the first batch of displaced people as his subordinates, out of the insecurity of the traversers, he subconsciously used the mode of personal allegiance to educate this group of people. Because the Revival Society had not yet been established at that time, the ideological education of the displaced people was not the advanced Revival Thought that was later systematized. In the ideological education of the members of the Jiading Battalion and the Agricultural and Industrial Battalion at that time, Wang Shuhui excessively emphasized the sense of loyalty.

The most direct evidence is that in the first version of "The White-Haired Girl", the homeless people only lived a good life by throwing themselves under Wang Shuhui. Master Wang Shuhui is the only white crow in the landlord gentry of the black crow in the world, and the idea of being kind to his subordinates is too deep for Wang Shuhui's first batch of subordinates.

Things have come to this point, and Wang Shuhui, who has figured out the root of the problem, also feels very embarrassed in his heart. He felt that the poison of feudalism was too strict, and he, a good young man who was born in the era of reform and opening up and grew up in a harmonious society, actually had such strict feelings of feudalism in his subconscious. For Wang Shuhui, a self-proclaimed believer in Marxist-Leninist thought, it cannot but be said that it is an irony full of postmodern implications.

Compared to the cadres of the Ba'ath Army, the members of the Revival Society in the industrial and agricultural sectors were more progressive. After all, because of the use of modern management systems and operating methods, whether it is the person in charge of each factory or the person in charge of each farm, they must adopt the objective selection method of "the capable go up, the mediocre go down" for the management of their own departments.

In the field of industrialization (the farms of the Baath Army also relied on agricultural workers, and the industrial farms used steam and agricultural machinery), there was no soil for the existence of zài. You must know that if the feudal ideology of allegiance were to be used on a large scale in the field of industrialization to select cadres, the workers, who had already stumbled over the advanced equipment, would not be able to operate these factories and farms at the level of modern township enterprises.

Since there is a zài problem, then it is necessary to solve the problem, which is the materialist attitude of seeking truth from facts. After Wang Shuhui realized the problem of ideology and understanding in the Reconstruction Army, he resolutely began to carry out a rectification campaign against all the commanders and fighters of the Reconstruction Army and all the personnel of the Reconstruction Association.

Fortunately, the scale of the revival army is not large, with a total of only more than 3,000 people. The total number of military cadres (commanders and staff officers at all levels), political cadres (instructors and political commissars at all levels), and technical cadres (military doctors and technicians in surveying and ordnance maintenance) is less than 500. For Wang Shuhui, a university teacher, 500 people are divided into three classes, and each class has more than 100 people. Teaching three classes of more than 100 people is not difficult for Wang Shuhui.

Unlike the great organization of later generations, Wang Shuhui's revival society did not have thousands of tried and tested revolutionary fighters who had experienced the massacre, pursuit, encirclement and suppression of the political enemy, and carried out the long march of singing and crying for Wang Shuhui's use. At present, all the revival members of the Revival Society who are able to pass the assessment of military skills, cultural level and professional skills, and memorize the basic knowledge of dialectical materialism and historical materialism (The Law of the Unification of All Things, and the Uniform of All Ages) and the Constitution of the Revival Society are only a few hundred members.

In these hundreds of rotten garlic, I really understood the meaning of the three books, and it may not even be three digits. Therefore, it is impossible for Wang Shuhui to directly remove unqualified people from their posts and let them be laid off. Because, even if these people can't meet Wang Shuhui's requirements, they are much more reliable than those feudal scholars whose heads were burned by the Four Books and Five Classics.

can't directly eliminate people, Wang Shuhui can only play his true colors as a teacher. He could only teach them guò and hold study classes to make up for them, so as to carry out the first rectification movement of the Revival Society.

The revival lasted three months and was divided into three parts.

The first part is focused learning. Wang Shuhui showed the vigor of the work he had just joined, and taught hundreds of students the contents of the three books "The Law of the Unification of All Things", "The Uniformity of All Ages" and "The Constitution of the Revival Association" by hand, word by word. The meticulous process of the course is even to the point where every student has to write a report on their ideological understanding after each class.

After a month, Wang Shuhui's ideological understanding report can be said to be a vehicle bucket. This was when the Revival Society's pencil factory was officially put into operation, and the crooked simplified Chinese characters written by the revival members in pencils were more recognizable than the black paste they had written with brushes.

Wang Shuhui Tong Guò found two problems in this month's teaching.

The first is that the learning ability and comprehension of the ancients were no worse than those of the modern people. These Revival members, who have accumulated a lot of practical experience in their work and life, have a very rapid understanding of materialism and the Renaissance Constitution.

The second is that it may be the reason why I often use the passage gate and am affected by the strange radiation that supports it. Wang Shuhui, who originally thought that he might not be able to support such a large-scale workload, found that both his brain power and his body were very relaxed at work. Dealing with such a heavy workload, I actually did it with ease.

What's more, Wang Shuhui found that because of the influence of the space-time gate. I have some kind of mutation in my physiology. Because the scar on his face when he built the steel plant has completely disappeared. What made Wang Shuhui feel the most creepy was that the little finger he was smashed off actually grew back.

Obviously, there are many influences that I haven't figured out about the space-time gate.

Wang Shuhui's first reaction when he found out about this problem was whether he would become the kind of monster in Resident Evil. He took a day out to return to the modern world to conduct an examination. The results of examinations at two large general hospitals and one specialized hospital all concluded that Wang Shuhui's health was completely normal.

However, one of the military hospitals was very interested in Wang Shuhui's blood test results, which made Wang Shuhui break out in a cold sweat. Thanks to the doctor who examined Wang Shuhui was a friend of his, he secretly took his blood sample and destroyed it.

After learning the results of the examination, Wang Shuhui breathed a sigh of relief. He also thinks more simply. It is said that the earthworms in Chernobyl are much larger than those in other places. It is normal for me to have some physiological changes due to unknown radiation. However, Wang Shuhui himself often laughs at himself as a Chernobyl monster in his heart.

After experiencing this small turmoil, Wang Shuhui began the second phase of rectification of the members of the Renaissance Association. He initiated the "Heroes Are All Around Us" campaign within the Renaissance Society's sphere of influence. He mobilized all the members of the Revival Society to search for comrades who had died in the work of various departments. These comrades who have worked hard in various fields of the Revival Society to dedicate themselves to the concept of "seeking benefits and happiness for all the poor brothers in the world" were commended and commemorated intensively.

However, Wang Shuhui also knows that these factory workers who died in industrial construction because of operational errors and non-compliance with safety regulations; Soldiers who died in accidents during military training because they were not familiar with advanced weapons; If a farm worker who dies in an agricultural job because of a mistake in operating a steam tractor and various agricultural machinery, if they were still alive, you would ask him if he had dedicated his life to the idea of "seeking happiness for the benefit of all the poor brothers in the world", and they would probably say, "Phew! ”

But the good thing about these heroes is that they have died in the work. What exactly they think, no one will really know.

It is also a coincidence that in the coking plant under the Fuxing Association, in the second phase of the rectification movement, there was a worker named He Jie, because of a mistake in the operation, accidentally let the workers in the entire operation room be poisoned by coking exhaust gas. Moments before his death, he also dragged a worker out of the operation room.

Wang Shuhui seized the opportunity of He Jie's sacrifice and organized all the cadres, soldiers, workers, peasants and workers under the Revival Association, as well as the cadres of the village working groups and peasant associations, and held a memorial meeting to commemorate Comrade He Jie and learn from Comrade He Jie's spirit.

Wang Shuhui grasped the pulse of the rectification movement and delivered a speech entitled "Serving the People" at the commemorative meeting.

At the memorial meeting, Wang Shuhui said: "Our Revival Society and the Renaissance Army soldiers, government cadres, factory workers, and farm workers under the leadership of the Renaissance Society are all revolutionary troops. ”

"Our contingent is completely for the liberation of the people and works thoroughly for the interests of the people."

"Comrade He Jie is a comrade in our team."

"People always have to die, but the meaning of death is different. In ancient China, there was a writer named Sima Qian who said: Man is inherently dead, or heavier than Mount Tai, or lighter than a feather. ”

"To die for the interests of the people is heavier than Mount Tai; To die for the landlord class, for the local tyrants and inferior gentry, for those who exploit the people and oppress the people, is lighter than a feather! ”

"Comrade He Jie died for the interests of the people, and his death is heavier than Mount Tai!"

"Because we serve the people, if we have shortcomings, we are not afraid of being criticized and pointed out. It doesn't matter who it is, whoever points it out to us. As long as you are right, we will correct it. If what you say is good for the people, we will do what you say. ”

"As long as we uphold what is good for the interests of the people and correct what is wrong for the interests of the people, our contingent will surely prosper."

"We are all from all over the world, and we have come together for a common revolutionary goal. We will also follow this path with the majority of the people of the country. Today, we have led a base area with a population of 100,000, but it is not enough, it needs to be bigger, so that all the poor brothers and sisters in the world can live a good life. ”

"In difficult times, our comrades must see the achievements, see the light, and improve our courage. All the poor brothers and sisters in the world are suffering, we have the responsibility to rescue them, and we must work hard! ”

"There will be sacrifices to struggle, and the dead are a common occurrence. But when we think of the interests of all the poor brothers and sisters in the world, and the suffering of the majority of the poor brothers and sisters, then we die for the people, and we die as we deserve! ”

"However, we should try to minimize unnecessary sacrifices. Our cadres should care for every fighter, and all the members of the revolutionary contingent should care for each other, love each other, and help each other. ”

"In the future, no matter who dies in our ranks, whether it is a cook, a soldier, an ordinary worker or a peasant worker, as long as he has done some useful work, we will give him a funeral and hold a memorial service."

"It's going to be a system. This method should also be introduced to the common people. The people in the village died, and a memorial service was held. In this way, we can send our sorrows and unite the whole people! ”

After the memorial meeting, Wang Shuhui sorted out the deeds of the sacrificed personnel of various departments of the Renaissance Association, combined their sacrifices with the core concept of the Renaissance Association to serve the people, and carried out the activity of "setting up models and learning from them" for all the members of the Renaissance Association and the members of the Renaissance Association and the members of the Renaissance Association within the sphere of influence.

At the same time, Wang Shuhui launched the third phase of the Renaissance Society's rectification campaign within the Reconstruction Army, in which "the people's fighters love the people, and the people's fighters help the people."

In addition to the traditional Fuxing Army going down to the base villages to help the villagers carry out spring ploughing, he also asked the commanders and fighters at all levels to lead the soldiers to help the local villagers do more detailed work. At the request of Wang Shuhui and under the leadership of the cadres of the Renaissance Army at all levels, the soldiers of the Renaissance Army not only helped the villagers to carry out spring ploughing, but also carried out meticulous assistance activities in the stations of various units.

Wang Shuhui went to the front line and worked with the troops in the village to help the lonely and widowed elderly who lacked labor to carry water and do housework. Under his leadership, the Renaissance Army initially practiced the concept of "military and civilian fish and water conditions" mentioned by Wang Shuhui.

After three months of rectification, both the Revival Army and the entire Revival Association began to rejuvenate their spirits. Although I don't know if there has been a fundamental change in people's actual thinking, both ordinary soldiers of the Renaissance Army and high-ranking cadres of the Renaissance Association have come to realize the concept that "the Renaissance Society is an organization that serves the people" and that "the Renaissance Army is a soldier of the people."

Wang Shuhui didn't know if his actions of painting cats and tigers really played a practical role. However, listening to the fighters singing "Three Disciplines Eight.