There is such a slip of the tongue among many party members and the masses within the Baxing Party, "There are more taxes in the Ming Dynasty, and there will be more in the Baxing Party." [Full text reading]"

The work of the Baath Party is not easy to do, and the work of ordinary workers and party members and cadres who are in charge of leadership work is particularly heavy and hard.

Of course, in addition to this physical exhaustion, because people in agricultural societies will feel uncomfortable with everything in industrial society, and this discomfort is also aggravating everyone's fatigue.

"I always emphasize the spirit of seeking truth from facts, and everyone can also say the word seeking truth from facts very smoothly and apply it very flexibly. However, what exactly is the spirit of seeking truth from facts, and what it requires us to do, is a very important question. ”

In December 1626, the 29th Party School and the 21st Study and Training Conference of All Party Members of the Baxing Party were held in Daye County, the steel base of the Fuxing Party. At present, the total number of members of the Baath Party has reached more than 9,000, and the total number of party activists and probationary party members who will attend the party school and party member study and training meetings is nearly 15,000.

The month-long party school and party member study and training conference was divided into two parts. In the first half of the month, half of the party members, probationary party members, and party activists participated, and in the second half of the month, the remaining party members, probationary party members, and party activists participated. The main reason for this arrangement is not to delay the normal operation of the revival society.

By November 1626, the entire area north of the Yangtze River in the Ming Dynasty's Huguang Province, which is modern Hubei Province, as well as parts of Hunan Province, had been basically controlled by the Fuxing Society.

Although only Jingzhou and Wuchang have completely realized the "dual social structure of industrial farms and industrial cities" planned by Wang Shuhui, except for Jingzhou and Wuchang, all the local health offices in other prefectures, prefectures, and counties in Hubei have been controlled by the Fuxing Association.

Through the dispatch of trained production and construction troops from various regions who were recruited from various regions, as well as the training of production and construction troops from the original military households of the Guards, and with the efforts of the Reconstruction Association's various farm transformation and construction teams, a large amount of funds, materials, and equipment were used, and after more than half a year's efforts, the transformation of the military fields and military households of the Guards into farms was finally initially realized.

Beginning in November 1626, the Fuxing Society stationed regular military forces of various sizes in various prefectures, prefectures, and counties of Hubei Province, and 10,000 to 50,000 paramilitary production and construction troops with primary military training as reserve military forces.

At this point, it is urgent to establish the local government of the Renaissance Society throughout the province of Hubei and to send the party members and cadres of the Renaissance Society to various localities to lead the revolution and construction work in various localities.

Wang Shuhui actually does not have much confidence in the more than 9,000 party members of the Revival Association.

In the past, in only a small Zhijiang County, Wang Shuhui could still raise his face all day long, and educate, supervise, criticize, and correct them all day long. Wang Shuhui shudders at the thought of sending a large group of guys who only have elementary school and junior high school Chinese and whose political theories are only half a bottle of water outside to lead local construction work.

However, Wang Shuhui was no longer worried about his disciples, and he could only choose to believe that the organizational discipline of the Revival Society could really play a role like the organizational discipline of the great party of that era.

In his heart, he did not have too high expectations of these students who were about to step out of his wings and embark on the practical road of revolutionary construction work on their own. He didn't expect too much from them. As long as they can conscientiously and truly implement the instructions and requirements of the revival party Central Committee and smoothly carry out the work assigned to them by the party Central Committee, then everything will be fine.

In Wang Shuhui's view, he did not expect every one of his students to have both great and lofty revolutionary beliefs, as well as flexible and all-round work ability. He knew that nothing in the world was easy to do. Everyone has a lot of difficulties in whatever they do. Nor did he expect his students to be the kind of brilliant geniuses he had back then. He only wants them to do the most basic thing, which is to be realistic.

Wang Shuhui clearly knows that no matter who he is, no matter what the situation, as long as this person can seek truth from facts and always maintain an attitude of fact, then even if he can't achieve any great achievements, at least he will not suffer too serious failures.

As a staunch materialist, Wang Shuhui is not at all afraid or afraid that his students will fail. Failure is inevitable. There can be no successful practice without failed practice.

There was only one thing he feared, and he was afraid that the students who were learning and growing under his wing would lose shape once they stepped out of their horizons. They are all people from the bottom of the social ladder of an agrarian society, and such people are easily corrupted and degenerated when they encounter decadent and backward feudalism under the influence of human nature.

You must know that the influence of power feudalism on Chinese politics has lasted until the 21st century. None of the great leaders was able to completely shatter the existence of China's feudal ideology of power. Wang Shuhui has little confidence in this.

The virus can make people sick, but it does not mean that the virus does not exist because it eliminates the people who get it. What's more, the virus of power feudalism seems to be particularly viable.

Wang Shuhui was able to destroy and eliminate the landlord class and the feudal government that carried the idea of power feudalism through industrialization and land reform. But these things are only carriers of the idea of power feudalism.

Wang Shuhui may have the ability to completely eliminate all the landlords and feudal ruling class in China, and he is actually preparing to do so, and is doing so. However, if we eliminate all those who carry the feudal ideology of power, can we really completely eliminate the feudal ideology of power?

To some extent, Wang Shuhui is a very ruthless person. He was not prepared to compromise anything feudal. But as a teacher, Wang Shuhui cherishes his indigenous students of the Ming Dynasty very much. He really didn't want the day when he had to exterminate the students who had contracted the feudalism virus with his own hands.

Wang Shuhui also knew that no matter what, the revolutionary cause of the Revival Society in this time and space had already developed to this stage. Even if he himself is really physiologically supernormal due to the influence of the space-time gate, he can't do the doppelganger technique, and he can't do all the things of the Revival Society by himself.

Whether he trusts or distrusts his students, he has to rely on all the members of the Association to realize the political philosophy and program of the Society.

As a teacher, he couldn't do anything better. Like all teachers, he could only repeat to his students over and over again what he had taught countless times and what he had said countless times. Space-Time Gate 1619

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Chapter 284: A New Beginning 1