Two years ago, when Ding Shiqing was first assigned to the Railway Production and Construction Corps of the Fuxing Society, his chief instructor said this when he talked to him. 【Reading.com】

He said: "Comrade Shi Qing, when I look at you, I know that you are a person with a cultural foundation. He must have been a person who read the books of the sages before. You know, what's the biggest problem with people like you? You think too much and do too little. What's more, it's just that you don't do things and don't work, but the things you think and the ways you think things are not right. ”

At that time, it took two years for Ding Shiqing, who had just completed the literacy education and elementary school literacy education of the Renaissance Association, and felt the same way. He was also a little worried about his state.

The most important problem is that in the process of re-educating the Renaissance Society, he found that the people of the Renaissance Society did not refuse to give everyone the truths of the world, but in his opinion, the things taught to everyone in the literacy education and the ideological and political classes in primary education were the most ordinary truths that did not need to be thought about.

His head teacher gave Ding Shiqing two books at that time. He clearly told Ding Shiqing: "The truth of the world can be said to be exhausted with these two books." I've been reading both books for over five years. However, every time I re-read these two books, I will have more thoughts and realizations. You're older than all of us, and you've seen and experienced more things than we do, so I think these two books will help you a lot. ”

From this day on, Ding Shiqing felt that he had finally found a baby who could explain everything, explain everything, and make sure that he would never feel lost and confused.

He used to admire only one person, and that was Confucius. After reading the Four Books and Five Classics for 20 years, Ding Shiqing has long discovered that the reason why Confucius is great is not that his truth is profound and clever, but because Confucius can use his set of theories to rigidly trap most things in the world.

Confucius's theory gave him such a feeling. The first step is to make sure that everything Confucius said is correct. The second step is that everything that does not conform to what Confucius said is something wrong with the matter itself.

For a low-level scholar like Ding Shiqing, Confucius's truth is not bright most of the time. Then using the form of the Four Books and the Five Classics and the imperial examination to ensure the correctness of Confucius's teachings is really very domineering.

For a scholar like him, who lives in the bottom society and is born with a certain sense of seeking truth from facts, the relationship between Confucius's sage status and the correctness of Confucius's teachings seems to be a bit problematic. He found that there is such a very absurd truth in the world: Confucius's words are reasonable because Confucius is a saint. It is not because Confucius's words are reasonable, that Confucius became a saint.

Although he has not studied the basic theories of logic, Ding Shiqing still discovered the absurdity of this illogical truth in reality. This is also the basic reason why Ding Shiqing, who experienced the blow of the cruel famine, became a bandit who betrayed the truth in the Four Books and Five Classics without hesitation.

After reading Wang Shuhui's two books, Ding Shiqing realized that there is a real theory in the world that can explain all the truths in the world. Whether it is the basic theory of historical materialism that he can understand at the first reading, or the basic theory of dialectical materialism that gives him a headache and at the same time loves it. Ding Shiqing found that Wang Shuhui's truth was summed up from countless facts. And the truth summed up by Wang Shuhui can explain countless facts in the world.

After reading it a few times, Ding Shiqing knew why Wang Shuhui wrote these two books in the most vulgar, simple and straightforward words.

He found that Wang Shuhui didn't think of himself as a saint, but Wang Shuhui had the mind of a saint, and he really wanted to tell the people the way of heaven in detail. He wants to teach this heavenly way to every common people.

The only person Ding Shiqing admired before was the saint Confucius, and that was because Confucius was a saint recognized by everyone, a saint recognized by countless readers and countless books. Ding Shiqing admired him not because Confucius's teachings were really great, but because Confucius relied on his teachings and became a saint respected by everyone.

It's like everyone agrees that the supremacy of the emperor is. Not because the person who became the emperor was supreme, but because the emperor's position was supreme. Confucius was great not because he was great, but because he was a saint.

For Ding Shiqing, what he admires is neither the person of Confucius nor the truth of Confucius, but Confucius's sainthood.

After entering the Revival Society, seeing everything about the Renaissance Society, and reading Wang Shuhui's book, Ding Shiqing really began to admire a person. This person is Wang Shuhui who wrote it.

From the perspective of his traditional readers, if anyone is like Wang Shuhui, he has pondered and understood the heavenly principles of historical materialism and dialectical materialism. Then this person will definitely be self-cherished. is to make a name for himself through these heavenly truths, so even if he doesn't open a museum to teach apprentices like those famous masters, he needs to use the most concedent language to package this set of theories, and then spread it around in order to become famous.

However, whether it is Wang Shuhui or the party members and cadres of the Baath Party who have learned Wang Shuhui's truth, none of them have such an idea and do such a thing. On the contrary, they all use the most realistic, simplest, and most straightforward language, and constantly teach this set of theories to everyone casually and easily.

It is as if they are afraid that others will not want to learn all kinds of ways and means from the teachings of the Revival Society to make a profit.

In response to his question, his head teacher told him: "Comrade Shi Qing. If you have such doubts, it means that you have really understood the meaning of these two books. However, if you have such doubts, it just means that you do not take the theory of materialism as your own belief. ”

Seeing Ding Shiqing's puzzled expression, the head teacher said to him in a sincere tone: "Comrade Shi Qing. We Baathists believe in materialism because we believe that the truth of materialism can truly guide our practice. The theory of materialism itself tells us that if we want to achieve all our goals and accomplish all things, we must do it through real labor. ”

"What kind of truth Mr. Wang is talking about in it, you haven't figured it out yet. This book actually tells us that human beings are constantly developing and progressing in labor. Without labor, we would still be like our ancestors today. Therefore, both of them emphasize to us a truth, that is, 'thinking' must come after 'doing'. Only after you have done it can you 'think' and understand things! "Time Gate 1619

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Chapter 283 of the text, two lives, two worlds 3