Even if Dali is indeed not the opponent of Ming, but for the negotiation table, bargaining is human nature.

Before this kind of talk was discussed, the entire bottom line was displayed in front of the opponent, and the opponent offered the price, and he had never seen a single person.

If it weren't for what he saw and heard with his own eyes, the hundred officials would have thought that this person was a fool.

But Duan Foyin will definitely not be a fool, not only is he not stupid, but he is also very smart.

If you think of her as a fool, think that one day she will sell you, and you will still be counting the money for her. This is the original words in Baili Wuji's heart.

Due to the collapse of the Dali envoy group, Duan Foyin was alone, except for Duan Susu, she couldn't even organize an effective gang group, and Duan Susu was obviously not good at verbal battles, she could only approach Duan Foyin's side and show her support with a silent gaze.

Baili Wuji was a little shocked, it was not easy for a little woman to know how to make trade-offs.

In this world, there are often too many people who don't know how to make trade-offs, and everyone understands the truth of survival with a broken arm, but if it really falls on themselves, I'm afraid there are really not many things that can be done.

Baili Wuji exclaimed: "I have heard that Princess Foyin is well versed in Buddhism, and it is indeed worthy of her reputation, and there is no one in the world who knows how to choose like Princess Foyin." ”

Duan Foyin whispered: "One qiē sentient beings are pure in nature, and there is no life and no destruction from the original. That is, the body and mind are illusory beings, and there is no sin and blessing in the illusion. ”

This means that in life, desires are always endless, in the continuous pursuit, there will be gains and losses, and there are many wishes that will always come to an end, so we must learn to give up at the right time. Find psychological balance in the midst of disappointment.

Look at the gains and losses of success or failure with an indifferent attitude, stay out of the matter with a detached state of mind, and strive to reduce unnecessary mistakes and sacrifices. Use a normal heart to get the magic weapon to win.

Baili Wuji shook his head and said: "If you have no desire, you have no desire, if you don't ask, you don't have the heart to win and be strong, how can the country be strong, and if you don't have a strong country, how can the people be peaceful." Dali has been founded for decades, and the monarch has lost the heart to win and dominate, so it is better to retire and live a rich man's life. ”

Thinking about coming to this world, only the emperor of the Ming Kingdom can let the emperor of a country live the life of a rich man so openly. And these words make people sound very natural, as if the emperor of Dali was canonized by the emperor of the Ming Kingdom, and let him be if he wants to. If you don't want him to be, then go home and farm.

A hint of bitterness appeared on Duan Foyin's face, and it disappeared in an instant.

Who is willing to accept this trade-off? I'd rather never have the chance to happen to this in my life.

But this is related to the survival of Dali and the rise and fall of the Duan family. She had to reluctantly make it happen.

Duan Foyin faded after that trace of bitterness. You sighed lightly: "A thought of foolishness is like a god, and a thought of wisdom is like a life." His Majesty praised it falsely, and the Buddha didn't dare to be it. ”

Baili Wuji caught the trace of bitterness that faded away from Duan Buddha's voice, and there was a trace of pity in his heart, but pity is mercy, and benefits are benefits.

After hearing Duan Buddha's words, a trace of melancholy arose in his heart.

He understood the meaning of the Buddha sound.

Duan Buddha Yin: This word means Prajna, which means wisdom and conscience in the Buddhist scriptures.

It encompasses a wide range of things specifically. In this sentence, foolishness and wisdom cannot simply be translated as foolishness and wisdom. If you understand Buddhist culture, you will understand that Buddhism pursues enlightenment, which in our words means sudden enlightenment.

Foolishness and wisdom are symbols that we use to represent Buddhist thought when we translate, and wisdom here is to have an epiphany, to understand the meaning of Buddhism, and to understand the meaning of Buddhism, and foolishness is the opposite.

So the meaning of this sentence is that if a person is not able to have an epiphany and understand the Buddha's truth, then his wisdom and thoughts will not be opened and obtained, and if a person can have an epiphany and understand the Buddha's truth, then he will open up his wisdom and truly understand the world.

Duan Foyin used this Buddha to comfort himself, and also used this to remind Baili Wuji, the origin and extinction, the strong national strength of the Ming Kingdom cannot be maintained forever, and the so-called life is a good way to see each other in the future.

Liang Zhen came out of Baili Wuji, and he was Confucianism from elementary school, the way of Wang Ba, but because Liang Zhen and the monks of Longxing Temple have been deeply friends, they have also been involved in Buddhism.

After hearing Duan Buddha's words, Baili Wuji smiled and said: "If you use things to make things, things can be things; If things are not things, things are not things. The merit of the name of the thing, the fact that the name is not the truth, the name of the thing is not real, and the thing is nothing. Princess Foyin should know that I am the Buddha, the Buddha is me, as long as I grasp the present, I will get it, why bother with the waves behind me. ”

Baili Wuji has some joking meaning, and the first sentence of this sentence also quotes the Buddha's confession, aiming at the meaning of Duan Buddha's epiphany, but the second half of the sentence is impromptu, with rebuttal and banter elements.

Duan Foyin has studied Buddhism since she was a child, how can she not understand the reason, she began to be silent and reminiscing.

In fact, the meaning of the first half of the Buddha's proverb is that the Buddha said that the three thousand worlds are not the three thousand worlds, but the three thousand worlds. Then the Buddha said that things are not things, they are famous things.

The World-Honored One said that when you get anything, when you get anything, you have to visualize it as a dust, and then you understand that there is no emptiness in the nature of all dharmas, and you will see the truth of the world.

The brocade silk is broken into fine dust, and the brocade silk is unobtainable; The table is shattered into dust, and the table is unattainable; The flowers are broken into fine dust, and the flowers are unobtainable; The tree is broken into dust, and the tree cannot be obtained; This dragon chair is shattered into fine dust, and the dragon chair is unobtainable; Mountains are broken into fine dust, and mountains cannot be obtained; The sun is shattered into dust, and the sun cannot be obtained; The immeasurable stars are shattered into dust, and the immeasurable three thousand worlds are unattainable.

Therefore, the Buddha said that the three thousand worlds, that is, the three thousand worlds, are not the three thousand worlds, but the three thousand worlds.

The so-called three thousand worlds are the illusion of the origin of the planets.

The Buddha said that all the planets are unattainable if they are broken into dust, but only the elements.

The Buddha said that the three thousand worlds, that is, the non-three thousand worlds, are the illusion of dependent origination, and there are no real three thousand worlds, but they are called the three thousand worlds, because if you want to say it in words, it is a name, and it is necessary to say it as a last resort.

The Buddha said that flowers, that is, non-flowers, are names and flowers; The Buddha said that a tree is not a tree, but a tree; The Buddha said that this person, that is, not really a person, is a person, and it is convenient to say a person; The Buddha said that this hall, that is, the non-hall, is the famous hall.

The World-Honored One said, "If you see things that are not the same, you will see them as they are."

If you are able to see all kinds of appearances, realize emptiness, and not attain it, then you will see your own Buddha nature right now, which is Buddha nature as it is, and if you don't see the Buddha outside, you will see your own immortal nirvana subtlety. (To be continued......)