Therefore, all the phases are vain, and all the dharmas are the dharmas of birth and destruction, and all the dharmas are dependent arising from the dharma, and it cannot be obtained, and this is called the view of shattering into fine dust.

Dependent arising is emptiness without self-nature, and emptiness without self-nature is unreal.

In other words, we live in a world that is not real, a world that changes, a world of dependent origination, but we refuse to let go of our attachments, and nothing else.

Because we have no meaning, we turn attachment into meaning, and all attachment is actually meaningless.

In fact, life does not have to find answers, there are no answers in life, does love have answers? Is there an answer to marriage? Would you marry your husband and why? There is no answer, the origin! Isn't it? Is there an answer? Fate, the answer is karma.

Karma is empty! A lot of people in the world are always looking for answers, and you can't find the answers.

There is no definite law.

There is no definite law, as I said, dependent origination, it is called the law of dependent origination, and the law of dependent origin is the birth of various conditions, and in life and the universe, none of the laws are not dependent origination, and all laws are dependent origination.

Its nature is empty, and its origin is like an illusion.

Its nature is void, which is called dependent voidness. Flowers are not flowers, trees are not real trees, mountains do not have real mountains, and mountains, stones, and sand are removed, and mountains do not exist.

People are not human, with an X-ray, everyone is a pile of bones, if you change the air conditioner, a hundred years later, you will all become bones, now in your seat, you are sitting in the seat you are sitting in do not move, a hundred years later, put the remaining bones of each person, put on your seat. Do you know who he is?

You don't know! A flower, a tree, a mountain, a person, all immeasurable beings, a speck of dust and even the Dharma Realm. All of them are empty and self-natured, they are all dependent things, dependent arising like illusion, and illusion like lightning.

Therefore, when the Buddha said that the three thousand worlds are not the three thousand worlds, they are called the three thousand worlds.

The Diamond Sutra says that if you see things that are not like each other. Immediately see what it is. That's the truth.

If you see all kinds of phases, it's empty, it's unreal.

Slowly realize. Learn to let go.

There is no noun to let go, it is originally empty, and the Buddha discovered such a truth, and discovered that everyone's true face is a Buddha. I just refuse to let go of this distinction. refuses to let go of this attachment, and is reckless, like a headless fly, how much money has been spent in order to seek the truth.

In order to seek the Tao, I tried all the methods, but I just couldn't find it. He didn't know that all the laws were in the process of letting go of this thought. I don't know!

Selflessness is emptiness. Why is it called emptiness?

Emptiness is dependent arising, dependent arising is emptiness, why do we talk about dependent arising as emptiness?

Because it is born and destroyed; emptiness, because it has change, emptiness because of the change of an instant, that is, change; Emptiness is transience, and the life of human beings is very short; Emptiness means that all dharmas are corrupt; Emptiness means that all dharmas are dependent on arising; Emptiness means that all dharmas are unreal, that is, unreal, because it changes; Emptiness is illusory, like transfiguration; Emptiness is mortality, and you will disappear from this world at a certain time and space in the future.

We live in an unreal world, are we enlightened?

There are two meanings of emptiness, birth and death are impermanent, so we say that it is emptiness; Dependent causes and dies, so we say it is empty.

Selflessness is emptiness.

The six ancestors said, there is nothing originally, where is the dust? Non-self-nature is the body without self-nature, the body without eternity, and the existence without eternity, which is called non-self-nature.

Why can't we let go of our delusions? It's just that the heart is like a camera, after the photography is taken, it has been repeated in it, and I keep thinking, this person is sorry for you, after three or five years, I still hate him; This man is destined for you, you love him very much, and for three or five years, you have been thinking about him all the time - how can I not think about him?

That's it, I always thought!

Life can't be the master, delusions keep coming out, you can't give up, you can't let go, this is all beings! Therefore, to be free from all kinds of delusions, rest is Bodhi.

The Buddha discovered the truth, birth, old age, sickness and death are the truth of life.

Everyone has to accept death, it's not that you are afraid to solve the problem, you have to be wise.

Self-nature is emptiness, and when we understand the emptiness of all laws, we will be able to thoroughly and completely break the delusional attachment and delusional distinction between appearances, and create all kinds of perverted views.

False name, false appearance, false speech, false appearance, false consciousness.

Baili Wuji's sentence was enough to make Duan Foyin think deeply about the time of a pillar of incense.

After a long time, Duan Foyin raised his head with difficulty and said, "Your Majesty's Buddhism is profound, and Buddha Yin is ashamed of himself. ”

Baili Wuji smiled: "Princess Foyin doesn't have to care too much, I just carried a piece of Buddha taught by the monk Qi when I was a child, I never thought deeply about it, tossing and turning, but I want to tell Princess Foyin, attachment is vain, how long the Ming Kingdom can be strong, does not depend on me, but on tens of millions of people of the Ming Kingdom." I may be a leader for the Ming Kingdom, but I am actually just a passerby. Why should I worry about the rise and fall of the Ming Kingdom behind me. ”

Baili Wuji once again explained to Duan Foyin that he didn't care about any accusations and criticisms, and also once again elaborated on the second half of his sentence, as long as he lives freely, after a hundred years, even if the world is ruined, what does it matter to him?

At that time, Baili Wuji had already turned into a pile of dry bones, and the rise and fall of the country was beyond his control, so it was his business.

Baili Wuji also used this to reject Duan Foyin's request for peace and attack Dali, which is imperative.

Duan Foyin's face became a little blue, and she found that the man in front of her was far from what she had imagined, he seemed to be able to look at her face indifferently without changing his face.

This is a great blow to Duan Foyin's self-confidence, is there really a man in this world who doesn't like women?

Duan Fo's pitch looks like a hundred miles away.

As the saying goes, everyone has a love for beauty.

Baili Wuji was shocked by Duan Foyin's beauty in his heart, but the shock was shock, Baili Wuji was just like what Duan Foyin said above, he knew how to give and take.

Appreciation does not necessarily need to be possessed, if Baili Wuji does not have this self-control ability, and has been the emperor of the Ming Kingdom for more than ten years, how many beautiful women have he seen, then wouldn't the palace already have three thousand fans?

Beauty is such a thing, once there are too many around, it will cause aesthetic fatigue; If you put it too close, it will be boring.

It's like fish and bear's paw, although it is a delicacy, but if you eat too much, you will always have a nausea.

Baili Wuji faced this woman who was like a celestial man, and the most in his heart was only appreciation, without the slightest intention of taking it for himself. (To be continued......)