Chapter 220: The Twenty-Eight Styles of Dragon Travel
Qiao Feng finished guessing "my appearance" and continued.
“…… Correspondingly, second brother, you should also know that all the subtle tricks always have heaven and earth in them, and once you can comprehend them, it is a completely different realm from before, just like ...... Well, how do you say it......" Qiao Feng didn't know how to describe it.
"Forget the move and generate momentum, where the 'potential' goes, there is no trick to win." Chu Luren added.
"That's right, that's what I mean!" Qiao Feng said, and made another big bowl.
"However, this 'potential' is the same as the 'state of mind', just comprehending, and may not be able to be consistent with the moves, just like four years ago, I have also integrated the 'Eighteen Palms of the Descending Dragon', and the moves have the potential of a real dragon......
However, at the Taishan Two Gangs Conference, when the dog thief led people to besiege us, I single-handedly broke off, and there were more than ten Qing court masters besieging me, which was originally a lifeless situation, but I saw my brothers at that time...... Ahem, seeing that the beggar gang had safely retreated halfway up the mountain, I suddenly felt a lot less jealous in my heart.
Just want to kill one more, and earn one more, and in a hearty way, my ...... Is that called 'potential'? It's also in line with the moves.,Somehow the power of the palm is also greatly increased.,The Qing court good hand who could still compare with me.,Shocked and retreated under my palm power.,Even that Ao Bai was also weak after more than a dozen palms with me.,I killed it!
Originally, I didn't know what the truth was, but if it corroborates with the "Yijin Sutra", this should be regarded as 'investigating the human appearance'? After all, most of the mysteries in the moves are borrowed from other things, or natural power, or imaginary mysteries......" Qiao Feng talked about his martial arts advancement.
After hearing this, Chu Luren's first reaction was that Ao Bai was really different from the original! The first village in the world ranked him in the top ten of the heavenly list, and it was not all to give face to the Qing court......
can fight against Qiao Feng, there is still an advantage at the beginning, obviously this is not the simple wrestling brute in the original work!
Then he also followed what Qiao Feng said, secretly thinking that this should be regarded as "potential and technique", and indeed the biggest difference between "potential" and "heart" is that the latter is mostly a concept of self-determination and idealism.
Whether it is compassionate, cruel, domineering, or carefree...... They are all extensions of all kinds of minds.
The "potential" is the "wind" that expounds the supreme principle of heaven and earth, and the "wind" that is low-level and intuitive, and the "Tai Chi", which is commanding and abstract, all belong to the observation of nature, or what Qiao Feng said, the "power of the real dragon" that he comprehended, this kind of conjecture about other things......
It is indeed in line with the characteristics of "self" and "human appearance"!
"In this way, the 'heart' and 'potential' should be one step closer, that is, it should be in harmony with the 'qi' and 'technique'?" Chu Luren showed a thoughtful look.
But at this time, Qiao Fengma interrupted: "Don't be so drilling!" How big the world is, not to mention the difference between the heart and the potential, the road ahead may not be the only one, everyone is crossing the river by feeling the stones, even if it is the ancestor of Bodhidharma, he may not know the way forward. ”
This is also true, after all, the great rivers and lakes are not a fantasy world of perfect level, and the so-called "realm" is not a third-level warrior, a sixth-level magic guide, etc., which can be summarized.
Each family has its own routine, and each individual has his own fate, and there is not only one way forward.
Qiao Feng is the heart and qi, the potential and the technique, if he can't wait for others, he will have the heart and the technique, and maybe there will be a breakthrough in one specialty.
As for who can fight better?
That is "hands-on is the only criterion for testing strength"!
"But if this 'heart and qi are combined' and 'potential and technique are combined' can really be regarded as 'investigating my appearance', then wouldn't this big brother of the 'Yijin Sutra' already be able to cultivate?" Chu Luren's eyes lit up when he heard this.
If Qiao Feng can practice the Sanskrit "Yijin Sutra" and have a reference for the Chulu people, it will undoubtedly be of great help.
"This 'dragon capture skill' is also used to practicing for my brother, although the 'Yijin Jing' is good, but after all, it is only used as a supplement...... By the way, for my brother and my palm, I have a very different perception recently......"
"Capture the Dragon Gong" to revise the "Yi Jin Sutra", in fact, it is also very easy, after all, the "Yi Jin Sutra" is suitable for revision, and you must have a lot of martial arts attainments before you can get started.
However, Qiao Feng probably still had his own ideas, and discussed the palm technique with the Chu Lu people, in fact, he also passed the "Eighteen Palms of Dragon Descending" to the Chu Lu people under the pretext.
Chu Lu people also use the "Tianshan Six Yang Palms" to communicate with Qiao Feng, although Chu Lu people's attainments in palm techniques are completely incomparable with Qiao Feng, but the Yin and Yang of the "Tianshan Six Yang Palms" are combined, but Qiao Feng has another feeling......
I had no sleep all night, and it was dawn in the blink of an eye.
Qiao Feng, who discussed martial arts all night, went to visit Ah Zhu, who should have woken up, and Chu Luren also entered the state of "Dream God", half cultivation, half sleep.
"Yijin Jing"'s "can break my appearance", if Qiao Feng and Chu Lu people understand it well, it should be in the "heart" and "potential" to make a breakthrough, for Chu Lu people for the time being, there is no hope.
Before this can be done, it will be difficult for the "Little Chaos True Qi" to imitate the effect of the "Yijin Sutra", and the Oneiroi will also have no way to cultivate.
As for the "Divine Foot Sutra", it is a level that Qiao Feng has not been exposed to, but with the martial arts attainments of Chu Luren and Qiao Feng, it is the seventy-seven-eighty-eight that will scrutinize this exercise.
It's not that the "Shenzu Sutra" is superficial, but it does not have such high pre-requirements as the "Yijin Sutra", but considering the origin of this exercise, as well as the strong Tianzhu style, Qiao Feng also suspects that this is the creation of the Bodhidharma Patriarch, which is the absolute idea of the Chulu people to integrate it with the "Yijin Sutra".
In the short term, it is the "Eighteen Palms of Dragon Descending" that Qiao Feng got from him, and the effect can be seen immediately.
Not only is it a top martial artist, but it is also very compatible with the "nail household" "Tianshan Six Yang Palms" in the consciousness of the Chu Lu people.
Especially after discussing with Qiao Feng, Chu Luren's views on the two masters also went further.
Counting the "Eighteen Palms of the Dragon" has always been related to Zhou Yi, and the names come from "Zhou Yi" and "Yi Chuan", and the source is not very different from Taoism and Buddhism.
Among them, the hexagrams of the Qianqian hexagram and the Kun hexagram are the most named, the dry is the sky and belongs to the yang, and the kun is the earth and belongs to the yin.
The six yang palms of the Tianshan Mountains, six are yin, nine are yang, and six yang is also the meaning of "yin and yang......
After the fusion of the two, the people of Chu Lu harvested the "Dragon Walking Qiankun Twenty-Eight Styles", a total of twenty-eight moves - but the same number of moves as the original "Twenty-eight Palms of Dragon Descending" moves in the newly revised version.
However, Chu Lu people estimate that the specific application must be different, and their "Longxing Qiankun Twenty-eight Styles" is already the culmination of Yin and Yang - the twenty-eight moves are all derived from the hexagrams of the Qiankun Two Hexagrams.
The Qiangua and Kun hexagram each have seven kinds of words, a total of 14 kinds of palms, and there is another set of reversals of yin and yang, so it is 28 styles......
It can be regarded as the yin and yang debate of the eighteen palms of the dragon descending with the main body and intercepting the six yang palms of the Tianshan Mountains, so that there is naturally still room for improvement that is "visible to the naked eye" - according to Qiao Feng, although the eighteen palms of the beggar gang were originally the same set, but they have been handed down to this day, and there have been many changes in the north and south!
In other words, Hong Qigong's eighteen dragon-descending palms must be the same as Qiao Feng's and not the same.
As for Guo Juxia's set of eighteen dragon-descending palms, it is said to be the hermit inheritance he obtained from somewhere in his early years, and it is the closest to the original......
If you can get the other two "Eighteen Palms of the Dragon", you will definitely be able to continue to integrate more adaptably!