Chu Luren carefully pondered the "Divine Foot Sutra", and felt that this exercise can also be called "the double cultivation method suitable for all things".

Of course, the "double cultivation" here does not refer to the kind of man and woman.

Rather, Duan Yu and Zhu Clam, You Tanzhi and Han Silkworm, Xiao Xiangzi and the coffin board...... This kind of "double cultivation".

That is, with the help of external meridians, to practice in conjunction with one's own meridians!

It's just that the effect of the "Divine Foot Sutra" is more universal, and almost as long as the dead and living things can distinguish the concept of "meridians", they can "double cultivate".

It is more inclined to the type of "Duan Yu & & Zhu Clam" and "You Tanzhi & & Han Silkworm", that is, predatory double cultivation, unlike Xiaoxiangzi and coffin boards, which belong to mutual nourishment.

The essentials of his movements and the purpose of meditation are all aimed at adapting to the external "alien meridians"—dual cultivation with human beings, which is not needed.

The advantages of this kind of martial arts are obvious, not only are most of them very strong, but if the goal of dual cultivation has a certain particularity, it can quickly become a "deep" internal force.

However, the flaws are also obvious, not to mention the difficulty of cultivation, and it is not just picking up anything, it can be double cultivated, it takes chance, and the most important thing is that there is great danger!

Cultivating with one's own meridians has the possibility of going mad, let alone borrowing a meridian of another object to connect with one's own meridians?

is like "Shoumu Changshenggong", if one is not good, he will train himself into a stiff living dead, Duan Yu and Manggu Zhu Clam are even more of an accident, and the luck is a little worse, just one more unlucky person who was poisoned.

Especially the "Divine Foot Sutra", it is still determined to make cultivators make a universal plug, not to mention the danger!

However, at the same time as the high risk, there is indeed a high reward - You Tanzhi in the original work, from a weak chicken who is not a third-rate in a few months, to a pseudo-first-class with a first-class master's foundation.

It's just that for the people of Chulu, it is more meaningful to learn from it!

If the "Divine Foot Sutra" itself is used for cultivation, the effect of accumulating internal force is not significant, it belongs to a typical application-type internal strength, and the "small chaotic true qi" of the Chulu people can simulate its effect at any time, and when you really encounter a suitable double cultivation goal, it is too late to try it again.

As for the Yijin Sutra......

It is worthy of the supreme martial arts of Zen Buddhism, and even the "Arhat Demon Magic" is only comparable to the "Yijin Sutra".

The pre-difficulty of cultivation, in the eyes of Chu Lu people, is also full!

Chu Lu Ren looked at his existing internal strength, which could be used for fusion......

First of all, the "Little Chaos Gong" and "Freedom in the Immortal Ape Sutra" that the ontology and the dream god are cultivating respectively, as well as the "Nine Yin Scroll Heart Law Chapter", "Shaolin Jiuyang Gong", "Wudang Jiuyang Gong", and the "Yijin Sutra" and "Shenzu Sutra" that have not been used for the time being, as well as the "Yijin Sutra" and "Shenzu Sutra" that have been handed in this time.

If the "Yijin Sutra" wants to be used directly, it must be fused once, and the "Shenzu Sutra" does not have much compatibility with it.

Although they are all in the same book, it is precisely because of this that the people of Chulu are also worried about whether the "Divine Foot Sutra" is also left by the ancestor of Bodhidharma......

If this is the case, then fusing them, isn't it "Bodhidharma Ancestor and Bodhidharma Ancestor are discussing"?

If the two scriptures can really be united, the Bodhidharma ancestor himself will do it, and wait for the Chulu people to fuse?

The other two versions of Jiuyang Gong, as well as the "Nine Yin Internal Gong of Yin Prosperity", are not much in tune with the Yijin Sutra......

As for the "Little Chaos Gong" and the "Freedom Immortal Ape Sutra", the former Chu Lu people must be reluctant, after all, this is the most suitable martial arts for the ontology, and it is also the real foundation of oneself in the state of non-Oneiroi, and the latter ...... Although with the qualifications of the Oneiroi God, the fusion is abolished, but there is only no badge and the cultivation efficiency is lower, but so far its "materials" are all Taoist internal skills, and it is estimated that it is not very suitable to suddenly integrate a Zen kung fu into it, and there is no need to bet on this hand with a guarantee.

Chu Luren was not in a hurry to fuse for a while, but was ready to discuss with Qiao Feng.

When I got out of the customs, it was already dark - after all, they were two top-level peerless schools, even if there was no cultivation, it took a whole day just to scrutinize their nature and analyze their effects.

Chu Luren went to Qiao Feng's room first, and found that there was no one, so he went to Azhu's cultivation room, and sure enough, the candle was lit...... Bang bang bang on the door: "Big brother, big brother...... It's so late, Azhu definitely wants to rest, come to my room, let's discuss martial arts! ”

"Hehe, good, good." Qiao Feng smiled when he saw this, and he was probably very happy.

After all, how could there be anything more pleasing in the world than the study of martial arts?

Ah Zhu watched the two leave with some resentment......

Back in the room, Chu Luren first instructed his subordinates to prepare for supper tonight, and then before discussing with Qiao Feng, Chu Luren first explained the "Yijin Sutra" and "Shenzu Sutra" to Qiao Feng.

Then Chu Luren thought about it, since it was to discuss martial arts, he finally had this kind of opportunity, so he also talked about "Jiuyin Volume" and "Shaolin Jiuyang Gong", as for "Wudang Jiuyang Gong", it is not easy to leak it casually.

For the "Yijin Sutra" and "Shenzu Sutra", the Chulu people just "looked at the text to make sense", and did not really understand Sanskrit, nor did they see the translated version, so they expressed their understanding in words.

is the same as "Five Mountains True Solution", because Chu Luren himself has not comprehended ten percent, and the natural expression is only seven or eight percent, but for Qiao Feng, it is enough!

After all, to Qiao Feng's level, learning the "Yijin Sutra" and "Shenzu Sutra" is also a bypass, and there is no need to really revise it.

"Big brother, what is this self-appearance, human appearance?" The people of Chu Lu asked.

"This ...... It's a shame to say that although Brother Wei was a lay disciple in Shaolin in his early years, he has very little knowledge of Zen theory, but he can guess a thing or two!

In the principle of Zen Buddhism, I can only understand that 'my phase' is ourselves, and I am a 'self-phase', and the effect caused by my slap is also 'my phase';

Physiognomy...... Well, what is outside of me is a human being, and what is outside of me, an effect that is not caused by me, whether it is a living thing or a dead thing, is a 'human appearance'. ”

Qiao Feng first talked about the self and the people of Zen, and the more profound explanation, then Qiao Feng couldn't say it.

"In other words, my 'self-appearance', for you, big brother, is also the scope of 'human appearance'? Is this relative? Chu Luren asked.

"Not bad...... Relatively? That's a good word! Qiao Feng said and drank a big bowl.

Chu Luren didn't know if he took the opportunity to drink.

"As for the investigation of my appearance and human appearance, from the perspective of Zen theory, it is too profound, if it is changed, I am afraid that I also think that only those real monks can understand the meaning, but ...... After this 'heart and breath', I was touched. Qiao Feng wiped his mouth and said.

Hearing this, the people of Chulu were more concentrated......

"Heart and Qi Together" is a kind of naming in the classics of the Carefree School, and Qiao Feng also heard Chu Lu and Xue Muhua call it that, so he also called it that.

In Qiao Feng's words, it is the power of "state of mind", which has a certain resonance with internal strength, and the mutual influence is intensified, and there is no need to be specially touched - now Qiao Feng's dragon capture true qi has its own domineering spirit, and the power is even more powerful than in the past!

The state of mind can affect the internal force, but the people of Chulu understand that the "smiling proud rivers and lakes" can also make the internal force more active when the thoughts are clear.

However, this is just an effect of the "smiling and proud Jianghu" mentality, which is equivalent to a buff for internal strength, not a real combination of the two.

As for what does this have to do with "my appearance" and "human appearance"?

Qiao Feng continued: "'Mood' should be regarded as a very self-oriented power, it has no right or wrong, especially after resonating with the internal force, the heart and qi are one...... I suspect that this is what Zen theory calls the effect of breaking down the 'self'......"