Shigehide Suzuki's side quickly cut down thirty heads, and there was no bad situation that Yoshiyin had in mind.

After all, an unusually downpour, and an even more unusual rain that followed, had scared the courage of the Zaga people.

Yoshiin gave Shima Shengmeng three days to reorganize the army, but it only took him two days to solve the Zaga people.

After another day of repairing at the camp at the foot of the mountain, it was confirmed that the people of Saga had settled down. Only then did the weapons be returned and rations sent.

The army controls the soldiers outside, weapons and food are the most important, and these two are not afraid of causing trouble.

In this way, Yiyin has more than 1,100 more warriors in his hands.

It's a pity that the out-of-season torrential rain caught the Zaga people off guard, and the gunpowder was seriously damp, and most of the iron cannons temporarily became burning sticks.

Black powder cannot be damp, and charcoal that absorbs water does not dry at all. Fortunately, Saga himself is also a Ji samurai, and even if he leaves the iron cannon, he can fight better than Ashigaru.

The next day, Yoshiyin led his army back to Koriyama Castle. Converge with Shimakatsu's fierce army and form a coalition to move south.

Among the coalition forces, the Iga army is strong, and the troops sent this time are slightly reduced, and the morale is high. There are more than 1,000 Ji samurai and more than 1,700 ashigaru.

There are 500 samurai of the Saga Party, and more than 600 samurai of the Saga country.

Peking University and the Wu family finally arrived at the fifty-eight countrymen, but they had just been attacked, and there were people left at home to be on guard. But even so, there are five hundred samurai, one thousand ashibashi.

As a result, Yiyin's men and horses swelled to 2,600 warriors, 2,800 ashiba.

Although, the army is full of people of all ages, young and old. entered the military ranks of regular samurai, at most they were miscellaneous soldiers and used as cannon fodder, and their combat power was not high.

But with this number alone, it can be regarded as a decisive force in the last few at the moment of the fierce battle.

With the century-old savings of Kofukuji Temple and the logistics, Yiyin finally had the confidence to go south and compete with the Sanuki elite of the Ten Rivers and the First Cun of the Southern Expedition and the Northern War.

However, before going south, Yiyin still needs to go to Kofukuji Temple once to add a layer of insurance to the subsequent confrontation.

Hearing that Si Po Yiyin was going to come to his door to teach the Dharma again, Venerable Changjue suddenly felt that his heart was a little bad.

This young man was so fierce that the last time they met, she had to side with the shogunate, and she also lost her 100-year savings from Kofukuji Temple to support military quartermasters.

Previously, Tsutsui Shunqing defended Tsutsui City, not only taking away the nun martial arts, but also taking away a large amount of military supplies.

Then Yiyin came to fight another wave of autumn wind, even if the nuns were rich, they couldn't resist absorbing money like this.

Fighting a war is the most money-burning business, with extremely high risks and extremely high returns. But what does this have to do with the nuns?

It is impossible to share the profits and interests if you win, and if you lose, you have to be punished together, which is really a loss-making business.

Master Changjue's statement that he has no regrets is false, but it is also a helpless move that must be done.

Shingon Buddhism has not had a good time these years. The new faction is rising, and the internal contradictions are fierce and the struggle is endless.

Eventually, the new school left Koyasan and went to Wakayama to establish a new mountain. The Genlai people of Genlai Temple defended the sect and gained a firm foothold.

This almost announced the establishment of a new sect and a separate seat from the old Shingon sect.

Externally, the Tendai sect sat firmly on Mt. Hiei and was close to the shogunate, and most of the samurai nobles in Kyoto were followers of the Tendai sect.

In particular, the samurai men led by the Great Imperial Palace are firmly committed to Buddhism, and the incense money is soft, and the connections are even more accessible in the high-level.

Yizong is another way to go, rooted in the bottom. In Kaga, the launch has always been successful, and the earthly Buddha kingdom of the Ichijo sect has been achieved.

In the near vicinity there is a strategically important stronghold, Ishiyama Honganji. The Kii Province Saga people are also fanatical followers of the Tsuyokoji sect, and their influence is expanding day by day.

And the biggest gain of Shingon Sect in these years, the merger of the Faxiang Sect and the taking of Kofukuji Temple turned into a pot of raw rice.

Because of the mistakes of a generation of Dharma masters, the Tsutsui family, the leader of the nun martial arts, is now completely out of control.

This battle of Yamato made Master Changjue completely see the face of Tsutsui Shunqing, but he was helpless.

After all, Xingfuji Temple is just a religious holy place, so you can't let nuns go to the countryside to collect taxes, right? Even if they did, they wouldn't be able to do it.

The Dharma Master needs secular forces as the starting point in order to control Yamato and achieve the Buddha Kingdom. Now that there is no check and balance on secular forces, one family dominates.

This Buddha kingdom is almost gone.

Master Changjue sighed, sorted out his emotions, and went out of the temple to greet the distinguished guests with a solemn face.

Yiyin came to Kofukuji Temple this time and was greeted by the Dharma Master. The reception place is not the last Buddhist hall, but the main hall, the East Golden Hall.

This made Yiyin sigh at the power of power again.

Attracting countless heroes to bend their waists, is it a beautiful country? It's the wonderful thrill of power.

Man's greatest sin is the **** of enslaving others, and the greatest happiness is to subdue the souls of others.

Power can make people willing to belittle themselves, such as the third husband of Baidi at this time, Yiyin glanced at her behind her.

Is it the charm that makes a hungry wolf a domestic dog? No, it's a right.

And the only thing that can fight power is money. Does money lock up power, or does power suppress money? Nothing to do with this article.

Master Changjue and Si Bo Yiyin met late, smiling at the spring breeze.

Talking funny little words, playing a flavorful Zen machine, they walked into the East Golden Hall and sat down left and right.

The Dharma Master was supposed to sit on the throne with his back to the medicine master of the East Golden Hall. But the futon in the hall sat on the left and right, which made Yiyin have to sigh.

Buddhism can still be mixed up and still alive, it is the nuns who can be human.

The greeting was almost over, Yiyin glanced at Nizi Shengjiu, saw her nodding slightly, and said to Changjue with a smile.

"The Lord is wise, now that the threat in the north has been eliminated, as long as the ten rivers in the south are driven away, the Yamato Kingdom will be able to restore its former tranquility."

Changjue sighed in his heart, and he always felt familiar when he saw Yiyin's sincere smile.

When I first came to the door, I was so vigilant that I answered without leaking.

"It all depends on the wisdom of the emperor, and the soldiers use their lives, and the poor nuns dare not take credit."

Yiyin shook his head and said.

"You can't say that, it's logistics that fights wars.

If there is no supply from Xingfukuji Temple, we and other warriors will not be able to eat enough with broken swords, and how can we have the strength to kill the enemy.

Do you think that's the truth? ”

Looking at Yiyin's smiling eyes, Changjue's heart trembled, and he replied tremblingly.

"What the Imperial Front said is reasonable."

Yiyin continued.

"The Yamato northern samurai are well aware of the righteousness, and it is a great thing that Suzuki Shigehide abandoned the darkness and turned to the light, and formed a coalition to go south to crusade against the Ten Rivers and Ichicun.

However, the strength of this army has nearly doubled, and the supplies provided by Kofukuji Temple are somewhat stretched.

You see? ”

Changjue only felt that a wave of anger had broken through the heavenly spirit cover, and he couldn't suppress any Buddha heart and Buddhism.

I want food, grass and armaments again, is my Kofukuji the logistics captain of your Sibo family!

Don't take such a bully bald head!

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