No matter how he roared in his heart, Changjue's face was compassionate, revealing a hint of bitterness just right.

"What the emperor said is reasonable, but Xingfu Temple is just a temple in the end, even if it has been inherited for many years and has some savings, it is almost impossible to support it now."

Yiyin shook his head.

"The Dharma Master misunderstood, I didn't mean to let Kofukuji continue to expand logistics supplies. I just wanted to ask the Dharma Master to issue a decree that the nuns and samurai in south-central Nara should support our army as it moves south. ”

A fine light flashed in Changjue's eyes, this Si Po is a man in front of the Emperor.

Although Kofukuji still retains its transcendent status, its rule over secular forces has gone out of control.

But it is only the middle and high-level nuns and martial artists who are out of control, and Tsutsui Shunqing can buy them with benefits.

However, the Ji warriors and ordinary believers at the bottom cannot be bought, because there are too many of them.

Japan was poor, the people lived in poverty, and the samurai's successive wars aggravated the suffering of the people at the bottom. In this way, religion was given the opportunity to develop vigorously.

Tsutsui Shunkei can give benefits to the middle and high-level nuns and the martial arts, so that they ignore the Dharma Master and obey the orders of the Tsutsui family.

But the believers at the bottom have nothing, and all they can have is faith.

Unless Tsutsui Shunqing can let them eat and drink enough and live a healthy life, they will not be able to break the firm belief at the bottom at all. And this is something that even the rich Owari can't do.

An adult woman needs to be fed, and she needs about two stone of grain a year. And the rich Owari has only three koku per capita production, and it has to support military supplies and is always ready for war.

There is almost no poverty, and land with two and a half stones of grain production abounds. But perennial wars and starvation of civilians to death have long been no news.

Even the samurai of Ji had to starve, and there were incidents of incarnating evil parties to snatch rations.

In such a dire place, where is there still a way for ordinary people to live. Because of despair, faith becomes fanatical.

In the final analysis, the status of the Dharma Lord comes from the believers. Shunkei Tsutsui can usurp power, but he has no way to believe.

It's like Changjue is invincible, but he can't influence the secular forces that were bought by Tsutsui Shunkei.

The two sides look at each other and hate each other, ruling Yamato but inseparable from each other.

And Yiyin's proposal gave Changjue a chance. Use the military strength of the Spo-Wave alliance to suppress the nun warriors and re-establish the authority of the Dharma Master.

The Dharma Master's decree was ignored by Tsutsui Shunqing seven times before, and that was because she had no soldiers in her hands and could not threaten the Tsutsui family.

There were more than 5,000 horses, nearly half of whom were Ji warriors.

If the nuns and martial artists in the central and southern regions ignore the decree of the law, Si Bo Yiyin can completely rob it openly.

But once the purpose of the law is recognized, there will be a crack in Tsutsui Shunkei's strategy of ignoring the master.

She can rely on uniting the nun martial artist to overthrow the Dharma Master, and the Dharma Master can also rely on seeking foreign aid to suppress the nun martial artist.

Yamato's nun samurai family has become a rat in the bellows, and everything she does is sinful.

Then their attachment to Tsutsui Shunqing will be shaken, and the Dharma Master will have a slight possibility of cutting into the division of the nun martial arts.

And for Spo Yoshigin, Kofukuji was his most stable ally in Yamato, as there was no conflict of interest between the two sides at all.

What Kofukuji wants is religious privilege, and what it wants is the obedience of the nuns and the samurai. These righteous silvers are not needed at all, and it is useless to ask for them.

The ruling power of the traditional samurai family in the north has been hinted at by the Dharma Lord at the last meeting, and the appearance is that the Kiriyama Castle has changed hands.

If you get Koriyama Castle, you can control Yamato and the north, and the hand of the Dharma Lord is already very revealing, how deep is her jealousy of Tsutsui Shunkei.

In this case, Yoshiin did not hinder the use of this ladder to continue climbing, making the relationship between the two parties more harmonious, because he was also worried about Tsutsui Shunkei.

To start a joint battle with Shihe Ichicun, the biggest unstable factor in the surrounding area is Tsutsui Shunkei.

Yiyin didn't know if she, who had been rejected by the Dharma Master, would choose to throw herself into the arms of the Miyoshi family.

He didn't want to gamble, and he didn't dare to bet.

Now Yoshiin has obtained the country of Iga and tasted the sweetness of power. It's like the first time a little wolf licks blood, and that wonderful feeling can be easily let go.

So his mentality has changed, and unlike the original Spo Yoshiin in Kyoto, he wants to keep this hard-won power.

He didn't want to take any chances.

Then it must be determined that Tsutsui Shunqing will not regurgitate water, and the Dharma Master of Kofukuji Temple is the insurance he uses to reinforce.

The logistical supplies of Xingfukuji Temple were more than enough for the Spook coalition forces, but he needed an excuse to tell Master Changjue that we had common interests and the same goals.

Changjue understood and said.

"Spo Gozen is really thoughtful.

I will now write down the decree that nuns and warriors are obliged to raise food, grass and armaments for you. If you slack off, you will withdraw your membership and drive you out of the sect. ”

Yiyin gave a thumbs up in his heart, this nun can play.

The nun warrior who has no religious membership is a traditional martial artist who kicked out of the guardian system, and the fate of the Iga people is understood, a miserable word with a capital letter.

With the strength of the Sibo coalition army, Changjue finally had a chance to go berserk and show the majesty of the Dharma Master.

But this is not enough, Tsutsui Shunqing has a nun martial artist of 300,000 stones in his hands.

According to the samurai tradition, 10,000 koku can mobilize a reserve, with fifty samurai and two hundred ashiba.

300,000 stones, that is, 1,500 samurai, 6,000 ashibashi huge army.

If this army is inserted at the critical moment of the battle between Shihe Yicun and Spooyin, then the side that is flanked will inevitably collapse.

Master Changjue's decree will make Tsutsui Shunqing have some scruples, and it may also make her jump off the wall in a hurry. What Yiyin needs is something more ruthless.

"Master, I have a reluctant request.

The Miyoshi family is raging in Yamato, the tea poisons the Pure Land of the Buddha Country, and whether Xingfuji Temple should refer to Miyoshi Changqing as the enemy of the Buddha. ”

Master Changjue looked at Spooyi in horror.

I knew it wasn't that simple, how could this young man's methods be so plain. It turns out that what he wants is not a decree, but my life.

The enemy of the Buddha refers to the demon in Buddhist allusions, also known as the sixth heavenly demon king, the head of the heavenly demons.

In reality, it refers to those who slaughter nuns and devotees and exterminate Buddhas.

Speaking of which, Shihe Yicun entered the earthly Buddha country of Yamato this time, and the commander behind it, Miyoshi Changqing, can barely be regarded as an enemy of the Buddha.

Once the identity of the Buddha's enemy is confirmed, unless Natsui Shunqing completely dissociates himself from Buddhism, there will be no possibility of uniting with the Miyoshi family.

Tsutsui Shunkei can be shameless and ignore faith. But the army under her command is a nun and a martial artist, and the soldiers are all Buddhist believers.

This completely cut off the possibility of Tsutsui Shunqing taking refuge in the Miyoshi family.

But this Buddha enemy is not so easy to identify. According to tradition, Buddhism as a whole needs to be hated together.

What does it mean to be a common enemy? In several places, it is the accusation that the three major Buddhist forces have endorsed together.

The Shingon sect, the Tiantai sect, and the Ichijo sect, which was denounced as deviant by the first two, shows the difficulty.

Yamato country, Kofukuji Temple as the only earthly Buddha country and Buddhist holy place before Kaga's success, the status is indeed noble.

But no matter how lofty the status is, it is only a monastery, which cannot represent all Buddhists, and is not qualified to launch the designation of the Buddha's enemies.

If Changjue is forcibly activated, once something is not done. Turning back is reckless and reckless, and the end is not much better than that of the Buddha's enemy.

This kind of thing, how can she be willing to do it.

"Don't blame Spo in front of him, it's not that the poor nuns refuse to help. It's just that there is nothing you can do, please forgive me. ”

Yiyin needed her to do that. Judging from the last confrontation, Changjue was willing to die for the martyrdom of Shingon Buddhism, and his devotion to Shingon Buddhism can be used.

What is needed now is nothing more than enough interests, enough interests to impress her.

Yiyin said.

"I have always admired the Dharma, if the Dharma Master is willing to refer to the three good Changqing as the enemies of the Buddha. I would like to believe in Shingon Buddhism and become a layman. ”

Master Changjue was moved.

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