Leaving Xie Mansion, Xie Baoshu finally breathed a sigh of relief.

The great revenge was avenged, but there was nothing happy in my heart. Maybe I haven't been in contact with my parents since I was a child. Xie Baoshu knew that his father, with all his efforts, also wanted to escape the control of Taoyuan Wonderland.

But he took the wrong path, and felt that Mei Jin Great Sword Immortal was the top master.

Su Cha on the side looked at Jing Ning, and then quietly came to Xie Baoshu's side: "Where did this big sister come from, she is so good-looking." I haven't seen you for a long time, and you've found me a sister-in-law, but it's okay. ”

Xie Baoshu touched her head: "I haven't seen you for so long, you are good at swordsmanship, now you are so powerful, it seems that the predecessors of the five demons are really powerful." ”

The Five Demons, who were carrying the sword box behind him, said, "Boy, don't be a sycophant, I don't like to hear this. ”

Xie Baoshu was stunned for a moment, he was not a sycophant, he was telling the truth. He came here in a teleportation array, so he didn't know that Su Cha was now famous in Dongxing Shizhou, and asked, "Are you out to play?"

Su Cha shook his head: "I came out to find someone to ask for a sword." ”

For sword cultivators, if they want to increase their strength, asking the sword is indeed a good way. Su Cha has five demon pressure arrays, and when dealing with those masters, he can give full play to his skills without reservation. What's more, she still has kendo recognition, and it is expected that her realm will grow rapidly.

In this world, those who practice hard can also enter the high realm.

But more of them are some people who have adventures.

Xie Baoshu knew that the Five Demon Seniors had their own education methods, so he didn't say more, he looked at Jing Ning and introduced them to each other. Jing Ning really likes Su Cha, a little girl, and said to her: "When, but Tianshui Prefecture is playing." ”

Su Cha naturally wanted to go very much, but when she looked back at her master's eyes, she suddenly lost her desire to speak.

Xie Baoshu is pressed for time, he still has a lot of things, and he can't talk to Su Cha more. As soon as the two met, they were going to separate. This time, Xie Baoshu came here with the help of the teleportation array of the Sigu Sword Sect, and it took a lot of immortal jade.

In addition, he also found a trustworthy person to pay back the money owed to Murong Villa. As a result, his money bag suddenly deflated a lot. When he goes out, the difference is Xianyu, and Xie Baoshu still has some things to do.

When they parted, Su Cha was not as reluctant as last time, but was still very excited: "Brother Bao, when my swordsmanship is complete, I will definitely go to you early." Our green mountains do not change, and the green water flows forever. ”

Xie Baoshu hugged her fist: "Woman, I will wait for you in the Two Realms Mountain, and I only hope that your sword will fly over the Two Realms Mountain." ”

Hearing that Xie Baoshu was going to the Two Realms Mountain, the Five Demons, who had been unfazed, finally had some thoughts, and he said: "You kid is going to the Two Realms Mountain?

Xie Baoshu shook his head.

This is what it means to not know.

The mountains of the two realms are so chaotic, who can figure out what will happen in the future?

Although Su Cha was very worried about Xie Baoshu, he still didn't say much. Because it's useless to say anything now, she is young, her cultivation is not high, and she has nothing to say

What is the weight, just wait for the day when the swordsmanship will be completed.

At that time, if she wants to stand by Xie Baoshu's side, there will be no one to stop her.

So, the two who had just met immediately separated again.

Xie Baoshu took Jing Ning and Yang Shan Ghost with him, and planned to return to the Sigu Sword Sect, and next, he planned to go to Chang'an City. It just so happened that the Sigu Sword Sect had a teleportation array. Xie Baoshu's reputation in the Sigu Sword Sect is still very good, and many disciples and elders know him.

It's not a big deal to borrow a teleportation array.

Before Xie Baoshu left, he asked the ghost of Yang Mountain: "Go to Chang'an City, don't you mind?"

Yang Shan ghost is the prince of the previous dynasty, he once lived in Chang'an City, and now when he goes back, he will inevitably block things and think about people. Xie Baoshu felt that if he didn't want to go, he could go back to Taoyuan Wonderland first, without reluctance.

Yang Shan Ghost didn't care: "Anyway, I'm going to go to the Two Realms Mountain soon, it's good to go back and have a look." ”

Xie Baoshu didn't say anything more, and took the two of them into the teleportation array.

The scenery of Chang'an City soon appeared in front of you. The teleportation array here is well developed, but the inspection is very strict. Xie Baoshu and others, their identities were strictly checked before they were released. Those officers and soldiers found out the identity of Yang Shan's ghost very much, and their faces were extremely strange.

But he didn't say anything, and let him go.

Yang Shan ghost felt very magical, he remembered that it was not like this when he was a child, no matter where he went when he was a child, people were very surprised to know his identity. People either wanted to arrest him, or they wanted him to recover the Great Sui.

These soldiers, apparently, recognized his identity, why didn't they move?

Yang Shan Ghost was puzzled, and after walking out of the teleportation array for a long time, he returned to his place and asked, "Do you know who I am?" ”

Those soldiers just raised their eyelids: "Yang Mountain Ghost, the prince of the Great Sui, now worships the nameless sword immortal as his teacher, and has lived on the side of the sword immortal cliff in the East China Sea for a long time. Why, you're looking for us. ”

"It's fine. “

"Are you going to leave soon? We're busy. ”

"I'm the prince of the Great Sui, aren't you afraid of me messing around?"

When Yang Shangui said this, those soldiers laughed in unison. It seemed that he heard the funniest thing in the world, and one of the soldiers came over and patted Yang Shangui on the shoulder: "Little brother, you don't look at what kind of place this is, although you are very strong, but in Chang'an City, you can't afford to turn over any storms." ”

Indeed, although there is some turmoil in Datang now, everyone is tired of building the Great Wall.

But Chang'an City has always been a strong barrier, and it is useless for the Taoist Buddha to come, let alone a small Yangshan ghost?

That's why these soldiers don't care much about his identity. Now that so much time has passed, those old ministers of the Great Sui have died and been injured. A prince is just a prince, what waves can he make?

Yang Shangui was bored with himself, followed behind Xie Baoshu, and left here.

The strength of a country depends on whether the people are strong or not. Yang Shan ghost sees in his heart that the people of Datang today are much stronger than those of Dasui back then. Have confidence, strength, and talent

Have this strong mood.

Xie Baoshu walked in Chang'an City, keeping up with the last time, it was a completely different feeling.

Here, he actually felt a familiar aura. Sure enough, at a breakfast shop, Xie Baoshu found Old Man Lu and Jiang Duyun who were eating breakfast. Xie Baoshu was very surprised, how could these two be together?

Jiang Duyun also saw him, he was very happy, and ran back with a bowl of soy milk, and he was not afraid of spilling.

A few people sat down before they made things clear. Only then did Xie Baoshu know that it turned out that Jiang Duyun had inherited the Vermilion Bird Formation. All this made Xie Baoshu feel unexpected, how could the Chang'an City Great Array end up in Jiang Duyun's hands?

He couldn't figure it all out.

But as long as Jiang Duyun is happy, he has nothing to say.

Everything in the world is good and bad, right and wrong, there is a distinction. Don't get entangled in the image, be delusional, and be bound by the image. There are no absolutes in everything, we must be optimistic about our own mind, always mention mindfulness, and correct our own mind.

As an ordinary man, he will never be able to understand the secret meaning of the saint. Don't use a narrow, limited gaze to speculate on others. Try to settle your mind. The constraints of a transparent image.

Don't be swayed by the distorted perceptions of others. The purpose of practice is not to understand right and wrong, but to understand the truth, to get rid of right and wrong, and to let one's mind settle down and return to oneself.

It is necessary to be pragmatic and corrective, and do not learn a little superficial and showmanship, just make axes and talk exaggeratedly. True wisdom has no limits, it is ever-changing and adaptable. As long as it is for the purpose of allowing all relatives to escape from the sea of suffering of reincarnation.

Calm your mind and eliminate unnecessary delusions. With regard to this delusion, this delusion is not to be completely eliminated, because the nature of the mind is originally a function, and if this delusion is cut off, it means that all aspects are extinguished.

If the phases are extinguished, the nature of the mind will naturally lose its meaning, so it is said that the phases cannot be extinguished. The Dharma does not talk about the cessation of the phase, and this cessation refers to the choice of thoughts. When you apply it, you have to start thinking about it, and when you are quiet, you can stop thinking about it. Do not live anywhere, but give birth to its heart. It is like a goose passing through the sky, extinct without a trace.

Enlightenment is to understand the truth and find the fundamentals, so that we can look at the problem from the perspective of the ontology and our own self, and correct our own mind, which refers to the "delusional mind".

If you don't realize that you are in a state of confusion and can't see the root of things, and you look at the problem from the perspective of the image, you will naturally make a difference between the images. No matter how much you speak, how clever the language is, is also delusional.

Cultivation requires a procedure, first of all, we must exercise to settle down, to calm the mind, to exercise for a long time, to mature the kung fu, and to show wisdom. At this time, we should turn back and continue to see that the mountains are the mountains and the water is the water, so as to exercise the pure state of mind in the image without being confused with the heart, not moving from emotion, sticky to the dust but not stained with dust.

Xie Baoshu chatted with Jiang Duyun, and then said some interesting things.

Many people know that they have to practice, and they also know that they have to have a big heart and make a big wish, and it is actually very simple to make a wish, but it is not easy to keep the Dao heart

Life is impermanent, the world is unpredictable, if we make a great wish but often turn back, and waste the limited time on hesitation, it is really a pity! Make a big wish can not be too easy, no matter what difficulties we encounter, we must be firm in our will, temper our patience, and train perseverance in order to overcome difficulties.

In the "Beidou True Scripture", it is said: "The human body is rare, and it is difficult to live in the Middle Earth." If you are born, it will be difficult to meet the Fa-rectification."

People can promote the Tao, but not the Tao. Cultivating in the deep mountains, the environment is beautiful, easy to enter meditation, and there is little interference, which is a good environment for meditation. Because there is little interference, it is not easy to improve the temperament. To improve the mind, it is to go through the experience of then looking down and letting go, so that the heart can be emptied and the heart of the Tao can be firm. Therefore, cultivators in the deep mountains should always go into the complex red dust environment to experience and cultivate their mental qualities solidly, so that the fruit position can be stable.

Jiang Duyun now, when he comes to Chang'an City, he is training in the red dust.

Eating breakfast and drinking soy milk is a kind of life.

Since ancient times, evil has prevailed over good, the devil is one foot high, and the road is one foot high. Man can never fight for heaven, and evil can never win over good. Don't fight with the sky, don't fight with people,

Fight to and fro. Don't be a villain, don't be a villain, there is only one person left to live.

The Vermilion Bird Array also had a token, and Jiang Duyun took it out and showed it to Xie Baoshu, with a Vermilion Bird engraved on it, and the word "stop".

"止" is a single character, there is no traditional character, it has been like this since ancient times, which is rare in Chinese characters. If you look closely at the word "stop", you may have an image in front of you, shaped like the footprints of a bird. In oracle bone inscriptions, the image of "stop" is the toe. Because the "toe" was formed later, the stop and toe are called ancient and modern characters.

The original meaning of the word stop is sufficient, and when used as an adverb, it means only or only. In "The Donkey of Qian", "the skill stops this ear", which means "only this little ability". When used as a verb, the active voice is to stop, and the passive voice is to block. It can also be understood to stop, stop, and then have the meaning of calm. The idiom "the heart is like stopping water" means that the state of mind is calm. Sanskrit has "zhiguan", and Chinese has "guanzhi", and when the word order is reversed, the meaning is very different.

"Meditation" is a Buddhist practice method, which refers to the wisdom of contemplation on the basis of concentration, from the unity of the mind to the distinction, and the contemplation is a wonderful praise, which means that when you see this place to the top, you can stop.

The meaning of the word "stop" is simple, and the part of speech does not change much, but the philosophy of life contained in it is rich and profound.

There was a man named Wang Tong in the Sui Dynasty, who had a lot of research on "stopping learning", and his quotations were compiled and published, and they were very respected by today's people. "Stop learning" tells people that people with great wisdom know that it is enough to stop. Those who play clever tricks will only keep scheming, and there will be a time when there is an end to wisdom, but there is no end to the way of heaven.

Xunzi said, "Heaven is constant, not for Yao, not for ruin." As an objective law, the Heavenly Dao not only has no ultimate, but also is irresistible. Only by following the way of heaven can people make a difference. From today's point of view, all actions that violate objective laws are doomed to failure.

If your desires are out of control, you will be overstepping, and if you are too smart, you will be stupid. As an individual, if you don't know how to stop in moderation, you have to pay for it

out of the dearly price. There are too many examples in history of suffering from greed for power and profit, striving for merit and favor. Fan Li retired after success, and the three relocations were all famous; Therefore, we must learn to stop greed, arrogance, vanity, and blind movement, and curb all excesses, words and deeds that cannot be stopped.

Inflated selfish desires, excessive demands, doing whatever you want, and being arrogant and lascivious have never been the right way in the world.

In the "Collection of Pleasure Hearts" compiled by the Great Sui, there is a limerick poem entitled "Not Satisfied" by an anonymous person, which vividly portrays the face of the insatiable: running around all day long only for hunger, only when he is full, he thinks about clothes, has enough food and clothing, and wants to have a beautiful wife. Marry a beautiful wife and give birth to children, hating no land and no foundation.

I bought a lot of fields, and there were no boats and horses to ride in and out; mules and horses were knotted at the head of the trough, and I lamented that I had no official position and was bullied. The county master book is still too small, and he has to hang purple clothes in the middle. If you want the world to be satisfied, except for Nan Ke and a dream of the West.

Lao Tzu said, contentment is not humiliating, and knowing that it will not be destroyed. Only by seeing through the law of development, recognizing the consequences of greed, and ending it in time, can we achieve long-term prosperity and happiness. In real life, people like to take "contentment and happiness" as a Zen opportunity and a precept. In fact, people who believe in "contentment and happiness" have different mentalities. Some people only verbally comfort others, but they may not be satisfied.

Some people are out of helpless self-comfort, and they don't necessarily figure it out; only those who understand and live to the point will advance and retreat freely and be content. In fact, "contentment and happiness" is not to teach people not to make progress and be content with the status quo, but to do what they should do, and stop when they stop. A promising life should be enterprising, free to retract, shoot when it is time to shoot, and stop when it is time to stop. If you don't take it when you should make a move, you are a coward and a lazy man, and if you don't take it when you should stop it, you are a greedy wolf and a gambler.

Any country, a nation, or a religion will have a spirit, or a purpose, which can be understood as its soul. Taoism is no exception, "The Book of Talents" put forward that "immortals are noble, there are no measurements of people" has always been this kind of thinking has been enshrined as the purpose of Taoism, guiding Taoists to learn the Tao, cultivate the Tao, and practice the Tao.

From the literal point of view, "the way of immortals and noble lives" is the way of immortals to respect and cherish life. For thousands of years, many immortals and Taoists have explored, tried, and practiced the art of self-cultivation and health preservation, thus leaving a lot of health preservation experience. However, although you have the meaning of valuing your own life, it is not the same as valuing only your own life or body, and it should be understood as respecting and cherishing all life. It is to tell us that the way of the gods is to cherish all sentient beings as if they were their own lives.

"Immeasurable man", immeasurable means that there are many that cannot be counted. Saving people, personal feelings can not refer to people narrowly, but can be understood as all living beings such as the four beings and the six realms. It means to help an infinite number of sentient beings awaken, become enlightened, and break out of the sea of suffering and out of samsara. Therefore, this sentence is to warn us that if we want to cultivate the path of immortals, we should have a state of great compassion that is broad and tolerant and regards all sentient beings as ourselves. This is in line with Zhuangzi's idea of "the unity of heaven and man".

In addition, there must be a kind of unwillingness to free all sentient beings from the sea of suffering

The spirit of hard work is also consistent with Lao Tzu's "all things are done without giving up" and Lu Zu's grand wish of "doing the best for all sentient beings". Obviously, "immortals, noble beings, immeasurable people" is a Mahayana thought, and Taoism is also a Mahayana religion. Any kind of noble behavior needs or has a noble and broad mind to guide it.

Jiang Duyun reads a lot, although he is not a monk of the Taoist Sect, but when it comes to the Taoist scriptures, he does not lag behind at all.

Xie Baoshu came to Chang'an City, originally to see Su Cha's life experience, and then went back to find Jiang Duyun on the way. Find it here, that's better. Jiang Duyun is in Chang'an City, and he definitely can't stand the bullying. The only thing he couldn't worry about was Jiang Duyun.

Now you don't have to worry about it.

You can go to the Two Realms Mountain without any worries.

Xie Baoshu is very happy, he has grown so big, he can finally do what he wants to do.

(End of chapter)