Datang Demon Sealing Record: True Demon Tribulation

027, the first person of the Sanzang Master

Because of the topography, the flood water only overflowed outside the city of Khotan, and quickly flowed downward, joining the Jade River again.

Although they could not drown the Tubo army in large numbers, they also rushed most of their men and horses and all their grain and grass into the lower reaches of the Jade River.

The number of dead and wounded remains severe.

And the people and horses that survived also fell ill because of the cold.

Wei Chixiao personally commanded the defense at the head of the city, and was ecstatic when he saw the flooded Tubo army, although he only saw a ** rush down from the southern high post from a distance, and he had already concluded in his heart that it was the resourceful Guo Xin.

When the water receded, Guo Xin and Wei Chixiao each led their troops and horses to clean up the remnants of the Tubo army in the mud outside the city and capture Barisa alive.

The king of Shule was very generous, and sent 3,000 cavalry, which was as much as half of the cavalry in Shule City.

Seeing that the Tubo army was defeated and Khotan was unharmed, the 3,000 cavalry reorganized a little, and rushed back to Shule overnight.

As for Barisa, it can be captured alive, and it can be regarded as a good deal.

In terms of the policy towards Tubo, Guo Xin and Wei Chi Xiao are the same, and it is better to make peace with them than to fight against them, and even form an alliance to jointly resist the threat from Dashi.

Whether it is the Western Regions or Tubo, they all believe in Buddhism, and they have more in common with Dashi who believes in the Holy Fire Sect.

Guo Xin, as General Yunlu and General Zuo Wuwei, sincerely expressed his thoughts to Barisa.

"The general is stationed in Dabolu, and it is also to defend against Dashi's attack day and night, you and I will fight each other, and it will only give others the benefit of fishermen, Datang and Tubo have been friends for generations since Taizong, and they should not fight each other. ”

Barisa is full of anger, afraid of death, afraid of death, stubborn temper still has a temper, and has not made a clear statement.

First, in order to show sincerity, and secondly, considering that Barisa has not been in Dabolu for a long time, in case Dashi or Tocharo take the opportunity to attack and be occupied by them, it will also be a greater threat to Datang.

Guo Xin and Wei Chixiao made even greater concessions, and directly released Barisa and his men, along with the blades and horses, and let them go.

It's a big gamble, and it's hard to decide whether you win or lose.

But no matter what, when it's time to place a bet, you still have to place a bet.

There were constant wars in Khotan and Shule, and it was not a good thing for gold to stay here. After some discussion, Guo Hua, Dugu Huan and Magpie decided to transport the gold to Qiuzi first and slowly transport it back to Chang'an.

The imperial court had already decided that the 30,000 taels of gold did not have to be transported back, and that Khotan, Shule, and Yanqi each left 2,000 taels, and Qiuci was used as the capital to protect the garrison, leaving 4,000 taels for military expense scheduling.

Two thousand taels of gold were transported to Khotan, two thousand taels of gold were left in Shule, and the remaining 26,000 taels of gold were escorted by Guo Xuan, Dugu Huan, and Magpie. Wait until the situation calms down, and then transport it back to Chang'an.

Qiuci is a large country in the Western Regions with more than 700 small cities, and it is also a great Buddhist country.

It is often said that the three thousand Buddha countries in the Western Regions are known to be grand and prosperous after traveling through Khotan and Shule. Up to the princes, down to the people, all believe in Buddhism, practice.

According to the Hanshu Western Regions, the Kingdom of Qiuci "ruled Yancheng and went to Chang'an for 7,480 miles".

Among them, Yancheng is the city of Yilulu in the Tang Dynasty, and the Anxi Protectorate is located here.

The city of Ilulu was built on the vast Kuqa oasis, and the whole Qiuzi also stretched out around this luxuriant oasis, with the Tianshan Mountains in the north, the desert in the south, Shule in the west, and Yanqi in the east.

Su Dingyuan hospitably entertained Guo Hua, Dugu Huan and Magpie, settled the gold matters, and took half a day to personally take them around the city of Yilulu to cool off the customs of the Western Regions.

After a few days of traveling, Guo Yu heard about a miracle and preached for the people, saying that there was a huge black egg, taller and bigger than an adult man, in the Qili Temple, forty miles north of the city.

Guo Hua immediately thought of the black egg that the Peacock Dharma King Nirvana had transformed.

In addition to the huge oval shape, what is even more amazing is its variation.

The position of the Great Temple in Qiuci is special, and there are many believers, so when the black egg was transported to the temple, it spread in Qiuci.

Many people remember that it was a black egg, carried by a burly, silly-looking monk from the snowy region.

The monk was silent, and he would not answer anyone who asked him anything, not even when the monk from the great monastery asked him what he meant by coming from. Just carried the black egg on his back and went straight into the temple.

The monks were compassionate and accustomed to seeing the strange world and the four major emptiness, so they did not feel angry at the strange behavior of this strange monk and let him enter the monastery.

The obsessive monk seemed to be familiar with this place, and went straight to the famous "Buddha Rock".

He put the black egg on the Buddha Rock, meditated and chanted the scriptures, and repaired the "Peacock Daming King Sutra".

The abbot of the Queli Temple is a high-ranking monk, who rushed to hear the news, and was overjoyed to see the black egg and the obsessive monk chanting, and hurriedly ordered the general monks to sit around the black egg and recite the "Peacock Faming King Sutra" together.

It's been more than two months, and the black egg has gradually changed.

At first, it was black agate-like in color, and there was no light. After about ten days, it turned from black to purple, and the light was faint.

For another ten days, the purple faded, and the light was more than an inch.

When the giant egg turned like lilac glass, it was faintly transmitted, and the fetal shape inside was faintly visible.

After several changes, it changed from light purple glass to white, and then to gold again.

"I heard the believers who went to worship the day before yesterday came back and said that now it has become a colorful glazed color, and the treasure light is ten thousand ways, shining all over the whole Xiqueli Temple, which is very special, and the believers rushed to tell each other, and even the believers of Yanqi, Shule, Khotan, and Turkic came from thousands of miles away. ”

The common people say so.

And listening to their meaning, I was still a little afraid of the black egg before, but now I think it is a great auspicious thing.

No one can't help but want to see such a thing, not to mention that the "black egg" is still an "old friend".

At the southern foot of the Queli Tag Mountain, the clear Kuqa River rushes through it, and on both sides of the river are undulating mounds.

On the west bank of the river, it is the West Bird from the Great Temple, which is more than 200 meters wide from east to west and nearly 700 meters from north to south. On the east bank of the river, it is the big temple of the East Queli, and the scale is slightly smaller.

The two temples have similar patterns and styles, each with three white pagodas, and the rest of the temple buildings are mostly decorated with gold leaf, which is extremely luxurious.

The two temples reflect each other across the Kuqa River, magnificent and magnificent.

The black eggs are in the West Bird Departure Temple.

In order not to trouble the monks in the temple, Guo Hua and the three of them mixed in with the believers and entered one after another.

Before coming to the Western Regions, Hui Lin had told Guo Hua about the scenery and people in the Western Regions, as well as the prosperity of Buddhism, and said that when Master Bukong came to Chang'an from Tianzhu, he also passed through the Buddha countries in the Western Regions.

There is a courtyard in the West Queli Temple, and the walls of the corridor are painted with stories of eminent monks of various eras preaching in the temple.

There are monks who came from Tianzhu and went to the East to preach the Dharma, and there are also monks who went from Chang'an to seek the Dharma in the Western Regions, such as Fa Xian, Master Xuanzang and others, there are their portraits, and at the same time record their activities and lectures in the Western Regions.

There is also a wall painted with the legendary deeds of the master of Bukong, who came and went to Chang'an from Tianzhu and stayed in the Great Temple of Queli for a short time.

It is said that when Master Bukong gave a lecture at the Great Temple of the West Queli, the altar was set up in the Buddha Rock Annex.

When the sky rains fragrant flowers, there are faint bursts of Buddhist music, and there are bursts of jade chime-like singing from the Buddha Ziyan to respond to the master of the void.

Master Bukong's statement caused a sensation in the entire Western Regions, not only the monks and the people, but even the King of Qiuzi personally came forward to save him, but Master Bukong was still unmoved, and finally went east.

Although it is for the black egg, the closer it gets, the more it tastes, but I don't want to rush to see it.

Guo Hua led Dugu Huan and the magpie, turned left and right, and soon found the courtyard with hundreds of generations of monks.

As Brother Hui Lin said, he found the portraits of Fa Xian and Xuanzang, and briefly described their deeds and Buddhist concepts in Sanskrit, Tang, and Qiuzi languages.

In front of the portrait of Master Bukong, especially standing for a long time, the monk of Bukong at that time was still a young monk, handsome, **, almost Buddha.

Senior Brother Hui Lin also said that there is a wall in this courtyard, and the story of Buddha Ziyan is also told, and he is instructed to refer to it carefully.

Found it too.

The story of Buddha Ziyan occupies a large wall, and a total of two male monks and one female nun are painted on the wall.

Guo Hua looked carefully, it turned out that the so-called Buddha Ziyan was the birthplace of Master Kumarosh, who was proficient in the scriptures, Vinayas, and treatises, and was known as the first person of the Sanzang Master.

This story is told through the mother of Master Kumarosh.

The master's mother, commonly known as Jaipo, was the daughter of King Qiuzi, and when she was five years old, she had a red birthmark the size of a silver coin on her back, pale in the middle and red around the periphery.

When the princess became an adult, she once asked a monk what to say about this birthmark, and the monk instructed that this birthmark is only one in a million people, and it is a sign of the birth of a wise child.

When the color in the middle of the birthmark becomes the same as the surroundings, it is a sign that her true husband has come to her side, and when he is united, he will give birth to a genius of extraordinary intelligence. Therefore, it is necessary to choose a husband carefully.

King Qiuci thought that this was a major event related to the fortunes of Qiuci, and he was absolutely not allowed to be careless, and when he was dying, he still remembered this time, and repeatedly asked Princess Jainpo and her brother Prince Baichun.

The brother and sister have the same heart, and after Bai Chun inherited the throne, he also insisted on finding the destined man for his sister, so he rejected the marriage proposals of many good men in the north and south of the Tianshan Mountains in the Western Regions.

It didn't end until the arrival of the monk named Kumayan.

Gu Moyan has a prominent family background, is talented, intelligent, and handsome. He was originally the son of Dado, the prime minister of Tianzhu Kingdom, and Daduo intended to pass on the phase to him, but Gu Moyan was devoted to the Buddha, hoping to promote Buddhism in the East.

Tianzhu is a Buddha country, and it is common for kings and princes to become monks, and Daduo finally respected his son's wishes.

After Kumayan became a monk, he planned to go to the east to spread the Dharma, but when he passed through Qiuzi, he met King Bai Chun and Princess Jain.

With the arrival of Kumayan, the birthmark on the back of Princess Jaina turned discolored in the middle, as the master said, and Gumayan was her real husband.

Jaiva fell in love at first sight, but Kumayan was still determined to travel east to spread the Dharma.

How could King Bai Chun let him go east, and did not hesitate to use the power of royal power to force Gu Moyan to accept the marriage.

As a country of Buddhism, both monks and ordinary people all practiced Sanskrit Buddhism, and even after returning to the world, Kumayan still insisted on practicing Buddhism at home, and Jainva followed.

The first child conceived by Jaiva was Gumarosh.