Datang Demon Sealing Record: True Demon Tribulation

028, the robbery of the Peacock King

According to legend, during her pregnancy, Jaiva doubled her ability to understand the Dharma, and it took only more than two months to read a total of 130 volumes of Buddhist scriptures, including the Long Ahama Sutra, the Middle Ahama Sutra and the Miscellaneous Ahama Sutra, and there was no doubt about the correct interpretation.

Kumayan was so surprised that he thought he could no longer guide his wife in Buddhism. Jain then went to the great temple of Qili to seek guidance from the monks.

At that time, there was an arhat named Dharma Qusha, who gave a lecture at the Great Monastery of Queli, and the Jainva was always there to practice.

Bodhidharma Qusha noticed that whenever she explained some very difficult scriptures, Jaiva would smile knowingly and say that she must be pregnant with a child as brilliant as Sariputta, the first wise child.

Master Kumarosh learned to speak at the age of six, read and write at the age of three, read a lot of books at the age of five, and became a monk with his mother at the age of seven.

Because every time Jain went to the Qili Temple to listen to the scriptures, he sat on the black smooth stone, and later the stone was named Buddha Rock.

The common name of the Peacock Dharma King, Kumarata, must have a deep relationship with Master Kumarosh.

Only the deeds of Master Kumarosh in the time of Qiuzi are recorded here, and there is not much record of the aftermath.

Even his marriage to Beloyo was hidden.

There was a prophecy of a three-fruited arhat that if Kumarosh did not break his vows before the age of thirty-six, he would become a second Buddha, and this prophecy spread throughout the Western Regions to the Han land.

At that time, Buddhism was flourishing in the Central Plains, and everyone from the emperors and princes to the common people was full of strong interest in Buddhism.

In order to compete for this high-ranking monk with a great future, the former Qin and the latter Qin did not hesitate to launch wars twice.

For the first time, the former Qin Emperor Fu Jian ordered Lü Guang to break through Qiuzi and capture Kumarosh.

However, this general Lü Guang was so jealous of Kumarosh, he really couldn't understand why Emperor Fu Jian was so obsessed with a monk, and he did not hesitate to make an expedition to Qiuzi.

Jealous and arrogant of the victors, Lü Guang forced Kumarosh to marry the daughter of his uncle, King Bai Zhen.

This was the first time Kumarosh had broken his vows.

Half a year later, for the sake of Qiuzi's safety, Kumarosh persuaded Lü Guang to leave, and he was forced to go east with Lü Guang. Separated from his wife, Bai Luoyo.

Upon learning of Fu Jian's defeat in the Battle of Weishui, Lü Guang captured Liangzhou and established himself and built the Kumarosh Temple to support him.

After another sixteen or seventeen years, the Later Qin Emperor Yao Xing conquered Houliang, welcomed Kumarosh to Chang'an, and built a grass temple in Xiaoyao Garden. Kumarosh began a long and grand career of teaching and translating scriptures at Caotang Monastery.

In the same year, Fa Xian, the great monk of the Han Dynasty, went west to seek the Dharma, and perfectly missed the opportunity to make friends with Kumarosh.

Yao Xing treated Kumarosh with even more respect, almost to the point of obeying his words.

In order to show his sincerity to Buddhism, he did not hesitate to spend national resources to build a seven-level floating tu, with a total height of 880 feet. The so-called floating tu, that is, the pagoda. The style of the stupa is drawn by Kumarosh himself, the base is lotus petals, the body of the pagoda is square, tall and majestic.

When it was built, the whole of Chang'an was shaken.

Probably to express his gratitude to Emperor Yao Xing, Kumarosh took out a benzoin that he had kept with him for decades and presented it to Yao Xing.

This benzoin is only the size of a walnut, the color is black, put it in a golden bowl and ignite, the fragrance is diffuse, overflowing the entire Chang'an, and the rest of the month is scattered.

Benzoin is so effective that even Kumarosh was so bewildered by it that he saw a woman in a trance, mistaking it for his wife, Berroyo, and since then he has been reborn.

Kumarosh missed his wife, and his desire was difficult to get rid of, so he told Yao Xing about his hardships.

Yao Xing worships Buddha, but after all, he half-believes in Buddhism, especially those who do not eat wine and meat and do not marry wives, he does not take it seriously at all, and immediately sends someone to find the woman who is similar to Bai Luoyo, and is happy with Kumarosh.

The woman bore two sons to Kumarosh.

Yao Xing also knew that Gu Mo Yan was still married to the princess of Qiuzi, and in order to continue the "law seed", he also wanted to give birth to some "wise sons" with superior wisdom, Yao Xing even gave Kumarosh ten prostitutes.

Kumarosh couldn't cry or laugh, but he couldn't stand up to Yao Xing's authority and persuasion. After all, there was the old story of his parents first, and Kumarosh could not find a real reason to refute it.

From then on, Kumarosh lived in a separate courtyard with ten prostitutes, and no longer lived in the monastery.

This incident caused an uproar in the Buddhist circles of the entire Chang'an City, and some monks were indignant and no longer lived in the monks' rooms in the temple, and there were many discussions.

In order to calm the situation, Kumarosh gathered the disgruntled monks and swallowed a handful of silver needles, arguing that if any monk could swallow the silver needles like himself, he would also enjoy ten prostitutes.

Not only the monks, but even Yao Xing was impressed by Kumarosh's magic skill of swallowing needles.

The turmoil calmed down temporarily, but after Kumarosh passed away, his two sons still suffered a cruel blow.

Before his death, Kumarosh warned his disciples in later generations, "Lotus flowers are born in the stinky mud, but don't take the stinky mud when picking lotus flowers." ”

The metaphor is that everyone should take it as their preaching and translating the scriptures, and not be attached to his life and behavior.

The great monks understood the plight of Gumarosh, but there were still those who were obsessed with living with prostitutes and leaving the dharma.

These people are divided into two groups, one who attacks Gumarosh for his own affairs, and the other who thinks that the old things should be erased for the sake of the Dharma, and even the children left by the master.

Although these stories were not recorded in those murals, Guo Yu also knew about them.

In the Buddha Rock Courtyard, above the giant egg of colorful glazed colors, a bright yellow umbrella cover is distributed. The thousands of splendor radiated by the giant egg were obscured, and only shone in this ancient courtyard.

Around the giant egg in the courtyard, dozens of monks sat cross-legged and chanted sutras with their eyes closed, and some of these monks had quite advanced cultivation depending on the age of their clothes.

On the periphery of the monks, there are people who come to worship, kneeling on the ground, chanting sutras, or praying for blessings.

The foolish burly monk stood by the giant egg and made a decision.

Guo Hua recognized that it was Master Tanhua who helped him subdue the Peacock Dharma King in Luoyang City that day.

Master Tanhua's body and face were covered with dust, and he thought that he had been sitting still for the past few months, and he had never moved to freshen up.

The high monks of the snowy region have the method of retreat and asceticism, and they can go months without eating or drinking, without moving a single penny.

A human figure sitting cross-legged can be seen in the giant egg. Guo Hua instinctively opened the eyes of Prajna, wanting to see what was going on.

The egg was not a fetus, but a real young man, and his appearance was clearly the appearance of the Peacock King.

As if inspired by the power of Guo Hua's Jialu Luo Tianzun, the young man in the egg suddenly opened his eyes and stared closely at Guo Hua's direction.

Of course, all this is difficult for the world to see, but there is also a huge reaction, which is exciting.

The giant egg made a strong sound of fetal movement, and the shell of the egg rose and fell, and the light became more grand, flickering in bursts.

The monks were overjoyed, the sound of chanting was high, and Lang Lang went straight to the sky.

Seeing the turmoil, Master Tanhua was restless, his face was puzzled, and he attached his hand to the giant egg to appease.

And the restlessness of the giant egg has never been calmed.

In another moment, the auspicious light flourished, and the Dharma body of the Great Peacock King faintly appeared in the ten thousand lights.

Seeing this spectacle, all the monks and the people knelt down and bowed, singing the honorific title of the Great Peacock King.

Master Tanhua couldn't hold back any longer, stood up suddenly, and glanced at the people around him.

The monks, the people, also followed the gaze of Master Tanhua, and in the crowd at the gate of the courtyard, a golden body faintly appeared.

The people of the Western Regions have studied Buddhism since childhood, and naturally recognized the original face of the golden body, which was Garuda Tianzun.

The Great Peacock King, Garuda Tianzun, both appeared.

The monks, the people are crazy and restless, kowtowing here, kowtowing there, eager to knock down the head of this life, eager to gouge out their eyes, to see if what they see is illusory or true.

Guo Hua didn't want to cause trouble, so he forcibly put away the Dharma Body that was led out by the Resonance of the Great Peacock King, and at the same time, the Dharma Body of the Great Peacock King that appeared above the giant egg slowly dissipated.

The manifestation of the two Buddhas is only an image composed of phantom light, which is very special but unpredictable.

The monks and the common people looked and groped as if they had lost their souls, like a big dream.

Some of the eminent monks seemed to have been enlightened, Lang Ran laughed, no longer stuck to the hue of this fleshly form, and strode out the door.

There were people who didn't know how to pretend to understand, and they also learned the same and left laughing.

Others continued to bow down to the giant egg.

Some are still a lost soul and a blurry appearance of waking up from a big dream.

Master Tanhua recognized Guo Hua at a glance, quickly separated everyone, and came to him.

Those who have been in the temple for a long time, pointing and pointing, are amazed, this foolish monk actually stood up, he has been motionless for more than two months, who is that young man, can have such a great ability to make the great monk stand up?

Guo Yu was not dressed as a disciple of Buddhism, and the monks surrounding the giant egg also felt strange and looked over to this side.

Master Tanhua performed the Buddhist namaste to Guo Hua, and then knelt down deeply, which made Guo Hua also at a loss, and hurriedly leaned over to help him up.

Tan Hua lured Guo Hua in front of the giant egg, set up a secret realm enchantment, and pleaded in a low voice.

It turned out that not long ago, an evil cultist came to attack and wanted to snatch the Peacock King's holy womb. Tan Hua suspected that those men were Moro Tanzhao's men.

Moro Tanzhao is Ashina Daman, who once pretended to be the name of the Treasure Elephant Dharma King, and did a lot of bad karma in the Western Regions and the Central Plains.

The reason why the Peacock Dharma King Kumarosh went to Luoyang to help the abuse was also bewitched by him.

Moro Tanzhao was born in a Turkic royal family, when he was a child, his father participated in the struggle for royal power within the clan, and after the defeat, the whole family was killed, only he escaped, and lived incognito in the Daxue Mountain, where he studied under the King of Baoxiang.

Seeing that he was cunning and cunning, and that he really did not possess the root tools to practice the Dharma, His Holiness expelled him from the sect.

Judging from Master Tanhua's words, Moro Tanzhao Ashina Daman should be the "Treasure Elephant Dharma King" among the thirteen black crows of the Crow Group.

Moreover, his statement is also compatible with the intelligence of Su Dingyuan, who is making waves in the Turkic Department, and it should be Ashina Daman.

Master Tanhua hopes that Guo Hua will stay and help protect the holy womb of the Peacock Dharma King, and if Guo Hua is there, he will have the power of Garuda Tianzun to enhance and guide the manifestation of the Buddha's mother, the Great Peacock King.

If it weren't for the support of a master, if Namora Tanzhao came to destroy it, the holy womb of the Peacock Dharma King would not be able to escape the catastrophe.