Feeding the female ghost was Xie Baoshu's temporary idea.

He was going to the Two Realms Mountain anyway, and it was impossible to leave this female ghost in the Taoyuan Fairyland, so it was better to keep it by his side. His own essence and blood can make the female ghost settle down a little, practice well, and not harm others.

The essence and blood of the monk is really a great tonic.

The diet has five flavors, so those who nourish bone marrow muscle hair are also. Men are yang, there must be yin in yang, and the number of yin is eight, so one eight and yang essence rises, and twenty-eight and yang essence overflows. Women are yin, there must be yang in yin, and the number of yang is seven, so one seven and yin blood rises, two seven and yin blood overflows, all of which are real and beautiful with five flavors of diet. Fang Qisheng is also open-minded, teeth and teeth are reborn, those who are yellow are black, and those who are weak are strong.

its overflow, where the body, hands, feet, ears and eyes, although the history of needles and mustards, there is no less, so the son of the form of Xiao parents, with its essence and blood often in the body of the parents, everything is also experienced. If the father is wasted, the son will be dishonored, and if the parents are lost, the son will be disgraced by the mother.

However, the female bird and beast are heavenless, and the fetus is born, and the birds and beasts are in and out of the tail. Therefore, if the man's essence is not flourishing and the royal woman is in good spirits, there is a risk of dissatisfaction in the limbs, and there is a difficult disease on the other day.

Born by the qi of heaven and earth, the yang qi of heaven is qi, and the yin qi of the earth is blood, so there is often more qi and less blood. The birth of a lady is also a man who is proficient at the age of sixteen, and a woman who is fourteen years old, so the ancients must wait for thirty or twenty years before marrying. It can be seen that yin qi is difficult to achieve, and it must be fixed when it is raised. The scripture says: When a person is forty years old, his yin qi is half of it, and his life is declining. The completion of the husband's yin qi has been used for thirty years, the man is sixty-four and refined, and the woman is forty-nine and broken.

The kidney is the yin of yin, the main one who closes it, and the liver is the yang of yin, the main one who escapes. The two organs have phase fire, which belongs to the heart, and the heart fire will follow it, so Mr. Danxi teaches people to adopt the heart and nourish nature, and its purpose is profound. When the heaven and earth are replaced by the five elements, the five internal organs of the human body should also become the decline and prosperity. For example, April is the noon of May, it is fire, fire is the husband of gold, and if the fire is too strong, the gold will decline.

The spring and autumn dew said: The young and strong will visit the room for ten days.

Light taste, conscientious, maintenance of gold and water, is the fire and soil of the vigorous ear. The scripture also said: Those who hide essence in winter will not be sick and warm in spring. October belongs to Hai, November belongs to the son, and the fire is hidden, and it must be raised. However, if it is really to help the qi of spring to grow, there will be no headache in late spring and early summer, soft feet, less food, body heat, and summer diseases. It is said that people are rarely old, intolerant of wind and cold, unable to work hard, and sick at all times, all due to the loss of qi and blood, or the loss of sperm and blood in early years, so it is difficult to describe the symptoms.

If the left ruler is weak and the true yin is insufficient, use Liuwei pills. The right ruler is weak, and the true yang is insufficient, so use the Eight Flavor Pill. As for the two feet of weakness, it is a deficiency of yin and yang, and the ten tonic pills are used to nourish its source.

Xie Baoshu knew these things, so he didn't care, and took Jing Ning and rushed to the Two Realms Mountain together.

On the way, I met Shen He's group of people who came to see him off, and Lu Shang, the city god, was also there. In today's Tianshui Prefecture, since the Water Dragon Sect is honest, I don't know how many sects have come to bow down. Shen He is well managed, and there are also Fang Yao's father and daughter, who live in Taoyuan Wonderland.

There are a few monks in the Ice and Snow State who are not afraid of them

？

Before leaving, Lord Chenghuang took out a bottle of pill from his pocket and handed it to Xie Baoshu: "Look at your face is a little pale, this is for you to replenish your kidneys." Make up for it, young people need moderation. ”

After saying that, he laughed.

Xie Baoshu took the pill, and he couldn't say what he was suffering from.

This elixir is indeed a kidney tonic.

The essence and blood are both subtly generated and nourished by the water valley, and the source of the chemical is the same, and the two are mutually regenerated and transformed into each other, and this relationship is called "the same origin of essence and blood". Essence is one of the basic substances of metaplasia blood. The essence of the first and second generations is hidden in the viscera respectively, and it is the essence of the viscera.

When the essence of the viscera is integrated into the blood, it turns into blood. For example, the essence of the spleen is the essence of the water valley absorbed by the spleen, in which the essence is transformed into camp qi, the thin part is turned into essence and blood, and the camp qi and essence qi enter the veins and turn into blood; and the liver essence is integrated into the liver and blood, and it is turned into liver blood. If the essence of the first and second day is sufficient, and the essence of the viscera is abundant, the blood of the whole body will be full.

The kidney is the organ that hides the essence, and the kidney essence turns the blood and nourishes the hair, so it is called "the kidney is outside the flower, and the blood is left". The essence of the blood is the main source of the essence of the Tianshui Valley, and the essence of the kidney is constantly replenished by the essence of the Acquired Water Valley, and the blood can also be transformed into essence, constantly replenishing and nourishing the hidden place of the kidney, so that the kidney essence is enriched.

The kidney stores essence, the liver stores blood, essence can produce blood, and blood can turn into essence, and this relationship between essence and blood can breed and transform each other can be called "essence and blood homology" or "liver and kidney homology". It seems that this City God Lord is quite knowledgeable about medical skills.

Blood and essence blood are subtly generated by the subtlety of the diet and water valley, both have a nourishing effect, and the two breed and transform each other, and this relationship is called "the same source of blood and blood". Essence blood is the part of blood metaplasia, and the essence blood of Zhongjiao Water Valley metaplasia, under the action of the heart and lungs, enters the veins, merges with the camp qi, and changes into blood. For example, "Lingshu Decisive Qi" said: "Zhongjiao is affected by qi to extract juice, and the change is red, which is called blood." ”

Secondly, the essence and blood scattered in the muscles, intestines and other places can also continue to penetrate into Sun Luo to metaplasia and replenish blood. For example, "Lingshu Carbuncle" said: "Zhongjiao is like dew, and the valley is poured into it, and the sun veins are infiltrated, and the essence and blood are harmonized, and the change is red blood." ”

Xie Baoshu often feeds female ghosts, so he looks pale.

The pill sent by Lord Chenghuang is called "Guben Peiyuan Dan", which is very useful.

Consolidating the foundation and cultivating yuan is an ancient philosophical thought in China. Yuan, Ben, is the root, the meaning of the Yuan Shen, that is, the foundation. Consolidating the foundation means consolidating the foundation. To put it exaggeratedly, it means to consolidate the foundation and cultivate the original spirit.

The qi is the root of the person, and the roots are withered. If we compare a person to a tree, qi is the root, and the body is the trunk and leaves. Only when the roots are deep can the leaves be thick, and when the qi is long, it will be long.

The direct manifestation of the lack of vitality is qi deficiency. There are some people who are chronically ill, seriously ill, and overworked in life...... Due to the decline of the internal organs, they lack qi and are lazy, have a low voice, are tired, short of breath, dizzy, and have a dull complexion, accompanied by a series of spiritual problems.

The Daomen will be eight hundred and sixty-four hexagrams, three hundred and eighty-four hexagrams, and the changes of yin and yang are closely related to people from scratch until they are sixty-four years old

Connected. The 8864 hexagram is from one year old to sixty-four years old. The yin and yang changes of the three hundred and eighty-four yao become the growth and decline process of the three hundred and eighty-four baht yuan qi on the human body.

Therefore, Wuji gives birth to Taiji, Taiji is divided into two instruments, two instruments are divided into four images, and the four elephants give birth to eight trigrams, eight hundred and sixty-four hexagrams, and three hundred and eighty-four hexagrams.

The health is not solid, and the result is empty.

I only know that I will keep the essence of death, and I will not refine the Qi, and it is easy to rot when the water stops, which is a health taboo. The solid essence in the health preservation exercise is to refine and refine the Qi for the sake of the essence of the feet, and the Qi feet to refine the Qi and transform the gods, and the gods to refine the gods and return the void.

Even if it does not reach the advanced level, it can naturally receive the effect of refining Qi and nourishing the spirit. Spirits and spirits are spirits. Only with abundant energy can produce superhuman intelligence. Only with a strong body that can endure great hardships and hard work is an iron man who cannot be destroyed or dragged down.

The essence of the five organs is gathered in the two eyes, the white eyeballs belong to the lungs, the black eyeballs belong to the liver, the pupils belong to the kidneys, the big corners of the eyes belong to the heart, and the small corners of the eyes belong to the spleen.

The second eye is the window of the soul, and the second eye is called the sun and the moon in ancient times, and it is also the golden male and wooden mother, and the golden black and jade rabbit. It is also known as the human spirit in the brain, and its machine is in the eye. The names of the two items are too numerous to enumerate. In the entire process of cultivating the Taoist dual cultivation of life, the two eyes of the human being shoulder the most arduous, complex, and important tasks.

For example, with vision, looking back at the inside, returning to the light, long-term vision, running the sun and the moon, the size of the week, and the canal car to control the spirit, etc., must use its divine power to achieve the desired effect. Those who are pure are not only deaf and blind, but also clear and clear until the old daylight.

Xie Baoshu thanked this City God, and then came to Shen He.

The two of them sighed a lot, when they once joined forces to kill the enemy together, one had just practiced, and the other was walking on thin ice. It's different now, one is a genius in Tianshui Prefecture, and the other is the state lord of Tianshui Prefecture.

Feng Shui takes turns.

Shen He didn't say anything, just patted Xie Baoshu on the shoulder.

Xie Baoshu arched his hand and said: "The green mountains will not change, the green water will flow for a long time, and we will have a period in the future." “

So, he rushed to the Two Realms Mountain with Jing Ning and Yang Mountain Ghosts. Along the way, no one spoke, because this time, there may be no chance to come back. Xie Baoshu looked at Jing Ning and was very happy.

Jing Ning took half of his revenge, and the rest was to return to Fufeng Country.

The Two Realms Mountain was quite far away, so they didn't go too fast along the way, but looked at the scenery on the side of the road. When he saw the Land Temple, he went in and burned two pillars of incense.

Before stepping into the temple gate, looking up at the sky, I saw a golden light flashing in the eastern sky, the gray clouds suddenly dispersed, the sun showed half of its face, the village land temple, there seemed to be a god in it, the pilgrims gave gifts, and the sky had a sense.

The local people, there are many pious good men and women, every 1st, 15th and 25th of the lunar calendar, they have to go to the land temple to worship incense, burn incense and kneel down, pray to the gods, drive away disasters and avoid disasters, ask for blessings and wealth, and all the best. As for the usual, the common people are in front of the statue of Guanyin Bodhisattva enshrined in their own cabinets, everyone has reached a consensus, according to this rule, tirelessly.

The exterior walls of the Land Temple are made of sauce-red wall tiles

, the roof is covered with glazed tiles of the same color. The east side is the temple gate, the vertical banner on both sides of the door is "to remove evil and promote good and revitalize the village wind", "care for the people to keep safe", the horizontal batch is "the divine wind is mighty", there is a wine gourd on the upper side of the door, there is a small flag on the gourd tip, a pot of evergreen is placed in the middle, these are the works of art carved in stone.

On the front wall, there is a merit list with gilded characters on a black background, and the pairs on both sides of the merit list read: "Merit lasts forever" and "Shines for a thousand years", which looks heavy, heavy, and shining with dazzling light.

On the right side of the door, is a Buddha shrine, the South China Sea Guanyin Bodhisattva sits on the lotus, kind eyebrows, amiable attitude, the two sides of the Buddha shrine are pairs: "business is prosperous through the four seas", "wealth is wide into the three rivers", two small stone lions crouch in front of Guanyin, as if listening to the wonderful sound of the Buddha's language, a bit of Daigo empowerment.

Both sides of Guanyin should be a pair of good money boys, but now they have changed into the appearance of a cat, one hand is beckoning money, and the other hand is holding the gold "billions of taels", which is called inheriting the tradition and carrying it forward, and it is also in line with the good wishes of the people who want to get rich.

The demeanor is kind, the amiable land father-in-law and the land lady sit on it, they hold the fairy peach, gold ingots, and the runes of "wealth from generation to generation" and "family peace", and in front of them is a huge incense burner.

Yuan sandalwood is neatly placed in front of the throne, and more than ten buckets of incense are placed on both sides to highlight the continuous incense and continue the lifeline. The background wall with a red background flower pattern looks solemn and vibrant, giving people a warm feeling, and the pairs on both sides express the prayers and blessings of the villagers: Jing Gonggong Tian is luxuriant, and Xie Niangniang has a bumper harvest.

Maybe the kind people are afraid that the couple will have a dry mouth, and there are a few glass teacups, and some pure water is poured for the gods to drink, maybe they hope that the next year will be five winds and ten rains, the wind and rain will be smooth, and the days will be more and more moisturized, right?

Walk out of the east gate, return to the outside of the temple gate, move to the south, only to see a pavilion wings on the south side of the cement yard, the pointed top, the flying corner, full of garden color. The four thick cement pillars are tall and powerful, and there is a rectangular ash pond in the pavilion, which may have been full and cleaned, and there is only a little ash in the pool.

The Land Temple is a shining jewel here. Anyone who goes in that direction, whether it is an eight-point field or a five-point field, a road, or a small pond, will be named the land temple. The twenty-third year of the lunar month is a small year, in the people's homes called to send the stove, every household will make the stove baba, sugar filling, radish filling, meat filling, vegetable filling, etc., the size is different, the variety is complete.

Yang Shangui didn't believe in these things and didn't care.

Someone on the side saw that he was disrespectful, so he hurriedly came over and persuaded: "Look at your appearance, you are not a local, you still have to be in awe." ”

Then the man said something.

Here, the land is also known as the Eight Princes, and each village has a small temple in the Eight Princes. "Hachiko" is a local vernacular, that is, the land dedicated to the land grandfather and the god of wealth in the village.

There was a naughty boy in the village, about ten years old, who was quite naughty and mischievous. The children in the village have to go to school through the place where they worship Hachiko, and on the way to school that day, a companion said that Hachiko is very powerful

harm, can not be offended. He said what it was, and he was not afraid. So, he ran over and poured a soak of urine on the land temple of Hachiko, and walked away smugly.

The next day, the child was like a madman, and when he saw something, he desperately hit it, and when he saw the door, he also hit the wall, and he kept hurting himself uncontrollably, and the family had no choice but to find an iron chain to lock him. But despite being chained, he kept looking for something to hit him.

My parents, grandparents, and grandmothers went to the Land Temple many times, burned incense and kowtowed, and asked the Bodhisattva to help solve it. Later, the child returned to normal, but from then on, the child was not as eccentric and cheerful as before.

Another thing, in a place called Tangli around Dongting, there is a family surnamed Huang, who is a well-known wealthy family. The Huang family wants to build a garden, but the place is too small to be suitable. To the east of his house is a land temple, and the incense is in ruins, and it has long been dilapidated. So the head of the Huang family discussed with Miao Zhu, who was responsible for guarding the land temple, to buy this piece of land, pick up the temple, and build pavilions and pavilions on it, which is very exquisite.

About a year later, one day, the wife of the head of the Huang family was grooming in the bedroom, and suddenly fell to the ground. The maid who was waiting for the wife of the head of the house saw it and hurried to help, but the lady did not help herself and fell to the ground.

After a while, the maid stood up and helped Madame up, and found a chair to sit in the middle of the hall facing south, and asked Madame to sit down. When the lady was ready, she said loudly: "I am the city god of Suzhou City, and I have been ordered by the capital city god to try the matter of your family's private sale of land and temples. "The strong voice is not Jiangnan Wu dialect, but the accent of the Central Plains.

After finishing the words, everyone was alarmed, and everyone came to check it out. The maid who helped the lady quickly knelt down and said, "The water god of Taihu Lake is the city god. Another maid also knelt down and said, "Tangli patrol god see the city god." ”

Chenghuang nodded to them one by one, and then ordered the Huang family members who were watching to stand in two rows left and right, and if they were unwilling, they would order someone to hit them with long sticks. Soon everyone stood in two rows, and the city god shouted, "The plaintiff land god has stepped forward to speak!"

I saw a person kneeling under the hall and shouting: "Tangli land god see Chenghuang, and his subordinates want to sue the head of the Huang family to take away my place." ”

Chenghuang also sent the head of the Huang family to come over and ask: "How much money is used to buy land, and who is the middleman?" ”

The head of the house was so frightened that he knelt on the ground and offered to tear down the garden and rebuild the temple. Seeing that the head of the family was willing to return the land, Chenghuang was very satisfied, so he ordered someone to find a pen and paper and wrote down the judgment on the spot: "It is a great crime for mortals to forcibly occupy the land of the gods, not to mention that the land gods are old and have no long things, and they have been sleeping in the field for more than a year, which is very pitiful." During this period, I appealed to the City God's Mansion many times, but considering the difference between man and god, I was reluctant to accept it. ”

"The land god had no choice but to appeal to the capital city god, and the capital city god ordered me to accept the case. Now that you are willing to return the land and rebuild the temple, I will punish you to always worship the god of the land, and daily wine, food, and incense are indispensable. The middleman should have been punished for the sake of small profits, and the land and temple should have been punished, but he remembered what he wanted

The reward is not much, and when the new temple is completed, he can be punished for singing at the inauguration ceremony to atone for his sins. As for the sale of the land and the temple Zhu, now he is dead, and his sins have been tried by the Yin Division, and he is no longer within the jurisdiction of this official. “

After writing the verdict, he handed over the verdict to the head of the Huang family, his head tilted, and he didn't move. The head of the Huang family looked at the judgment in his hand, the font was vigorous and powerful, obviously a man's font, and Mrs. Huang didn't know how to write.

After a while, Mrs. Huang woke up, and she didn't know why she was in the lobby and asked her what she had just done.

Later, the head of the Huang family returned the land according to the judgment and built the temple, and invited the middleman to sing to congratulate the new temple, and the incense of the land temple is still flourishing. Both of these events illustrate the existence of gods.

Yang Shangui didn't want to entangle with this person, so he sent him away.

(End of chapter)