Of course Su Cheng didn't know!

In fact, the "secret" of this innate rush grass is known to very few people except for the person who burned the lamp himself. Most people think that the power of the coffin palace lamp is that it can show the past, and even think that the coffin palace lamp itself is the most important.

Although Su Cheng knew that the wick was very important for the magic weapon of the spirit lamp. But it is not known that the innate rush grass has the miraculous effect of changing the "innate cause and effect".

And for this, only the people who burn the lamp themselves know very clearly. Therefore, in order to firmly explain the relationship between the sect and the Heavenly Palace, he will have this calculation.

Of course, for him, this is not a small effort. After all, the innate rush grass is the wick of the coffin palace lamp. If the coffin palace lamp loses its wick, its power will be greatly attenuated, not to mention exerting its own power as the best innate spirit treasure, and it may not even be comparable to the ordinary acquired spirit treasure.

However, for this point, the people of the Burning Lamp Dao also have their own calculations...... His idea is also simple. First, although the innate rush grass is the origin of the coffin palace lamp. But it seals his true spirit. And as long as there is something wrong with the rush grass, he will definitely communicate with the true spirit as soon as possible and recall the rush grass with great mana.

Second, although the coffin palace lamp is precious. But what is precious is the special ability it contains, the power to "manifest the past", which is why the ancient Buddha of the Burning Lamp in later generations is called the Buddha of the past. However, for the people who burn the lamp, this ability is quite weak......

Even "revealing the future" is much more practical than "revealing the past"! What is the use of revealing the past? At best, they know more about the hidden things that happened in the past than anyone else. Moreover, there are so many things in the world, even if you can understand a few things, it is impossible for the people of Burning Lamp Dao to learn any too precious information in the process of trying without a head.

And now that the catastrophe of the gods is imminent, although the coffin palace lamp itself is the best innate spiritual treasure. But unlike the other three spirit lanterns, they are neither offensive spirit treasures nor defensive magic weapons. Although the "ghost spirit fire" of its coffin palace lamp is also a good flame, it is a few points more powerful than the samadhi true fire. But for a quasi-saint like him, it is really not as useful as imagined......

This is also the reason why later in "The Romance of the Gods", in addition to subduing Ma Shan, who was transformed by the wick fire, basically did not take out the coffin palace lamp, and why the Lantern Daoist later coveted Zhao Gongming's twenty-four Dinghai Pearls, and even did not hesitate to pull down his face to ask for two scattered immortals...... Because this coffin palace lamp is really useless, Dinghaizhu is useless!

但是，此时对于苏橙和孔雀而言，灵柩宫灯的灯芯却渐渐地开始发挥出了它本身的力量，开始逐渐地改变起了苏橙和孔雀的“先天因果”，使他们渐渐地开始变得“一见如故”了起来。

On the other hand, for the choice of the system. Su Cheng just thought about it for a while, and chose option C without hesitation, ignoring the innate rush grass.

The reason is very simple, whether it is option A or option B, it may cause the people who burn the lamp to notice. Option B, on the other hand, may seem to have some benefits, but in reality, it is not as useful as imagined.

Su Cheng recovered the Spirit of Time, and he knew that the power of time that the Spirit of Time itself possessed had already encompassed the power of time in all the limits of "past", "present", and "future". As the wick of the coffin palace lamp, the innate rush grass is at best only with the power of time in the "past", and it must have been included in it by the spirit of time.

Not to mention, the innate rush grass he possessed was still incomplete, but it was only one of the two major spirit grasses of "male and female".

Even if Su Cheng integrated it into the Spirit of Time, it was estimated that the power of the law of the Spirit of Time would not increase in the slightest, but would instead deplete the power of the law in the Innate Rush Grass in vain.

And the main thing for him now is not thinking about how to increase the power of the Spirit of Time, but how to break the "Dao Ancestor Seal" that seals the Spirit of Time.

For this point, even if the power of its laws is integrated into the spirit of time, at most it will loosen the seal a little. And this so-called "few points" is basically negligible. Therefore, here Su Cheng will definitely not choose to try to refine, or move the laws in it.

In contrast, although I don't quite understand what the purpose of the Lantern Dao people is. But with his current hole cards, he can completely avoid being monitored by the true spirit of the innate rush grass. In that case, why bother too much?

What's more, when this rush grass is placed on the body, it is true that the flow of spiritual power around it seems to have become much faster. Li Jing's previous remark of "seeking good fortune and avoiding evil, and assisting in cultivation" should not be an exaggeration.

Disappearing from the central area of the Mountains and Rivers Society Map with the peacock, Su Cheng did not directly take her out of the Mountains and Rivers Society Map, but used the Pointing River Pen to open up another small space close to the center of the Mountains and Rivers Society Map, and came here with the peacock......

"Spirit Bird Daoist Friend ......" Su Cheng gently waved the pointing pen, and soon, the pointing pen caused a heavy ink shadow in the air, and the two of them arrived at a romantic coast where the sun was setting.

“…… What's wrong? Peacock thought that Su Cheng was going to leave Shanhe Shejitu with him this time and go to Jinji Ridge. But I didn't expect that the two of them did not leave the mountain and river community after a "good swim", but came to this scene.

She frowned slightly, but didn't think much of it. At this time, Su Cheng turned his head and looked at the peacock gently.

The peacock's already beautiful face, at this time, for some reason, looks more pleasing to the eye. And this is the same for the peacock, in her eyes, this "Ao Bing" has also become a little more beautiful.

She couldn't help but be stunned......

After a while, the peacock reacted suddenly, and then suddenly took out the innate rush grass of the female spirit grass that Li Jing had given her before: "That's right, Ao Bing Daoyou." It's useless for me to keep this innate rush grass, so I'll leave it to you. ”

Seeing the peacock suddenly act like this, Su Cheng couldn't help but be stunned. He didn't have much thought about this innate rush grass all the time...... Although it is said that this rush grass itself is the origin power of the best innate spirit treasure, mastering it, it will also suppress the book of the Burning Lamp Daoist in the future.

But, to be honest, the effect shouldn't be very significant.

And the rush grass itself has the effect of "seeking good fortune and avoiding evil, assisting cultivation", and it may not be more powerful because of the unity of male and female. So, Su Cheng really doesn't have any feelings about this......

The reason why he brought the peacock here was another important idea......

This idea is about the twelve-rank world-destroying black lotus in the peacock's body!

(End of chapter)