System Prompt: Detected that the host acquired Innate rush grass. The Innate Rush Grass is the wick of the Innate Spirit Treasure Glass Lamp, please select: A, use the Spirit Bead to refine the Innate Rush Grass (there is a chance of failure). B, dissolve the power of the law of the innate rush grass into the spirit of time. C, ignore it.

Su Cheng's eyes flashed suddenly.

The wick of a glass lamp?

Glass lamp ...... Why does this name sound so familiar?

After thinking about it carefully, Su Cheng immediately reacted.

Lamp burning people, glass lamps. Could this be the legendary "Coffin Palace Lamp" that is known as one of the four major innate spiritual lamps along with the "Baolian Lantern", "Bajinggong Lantern" and "Cuiguang Liangyi Lantern"?

The people of the lantern road live in the Yuanjue Cave of the Coffin Mountain. And the reason why he is called "burning lamp" is precisely because of the coffin palace lamp.

Legend has it that he has a magic weapon, called the coffin palace lamp, also known as the glass lamp. Inside the lamp is a "gray flame", called "Nether Fire". This fire goes straight to the netherworld, and has the ability to show the life scene of the deceased, so it is called "coffin palace lamp".

The coffin is the "coffin" that carries the body of the deceased.

The power of the coffin palace lamp is powerful and extraordinary. It is the most precious magic weapon of the Burning Lamp Taoist, and it is also a powerful magic weapon for him to become the "past Buddha" of Buddhism. In "The Romance of the Gods", the wick fire of the lit glass lamp escaped and turned into Ma Shan, invulnerable, invulnerable, and even difficult......

It can be seen that this coffin palace lamp is definitely an extremely precious existence.

But that's exactly what it is...... Su Cheng felt a little strange.

You must know that for lamps such as "Baolian lamp", the importance of the wick is self-evident. Ma Shan's wick fire is nothing, as long as there is a wick, the wick fire can be ignited at any time. At most, it takes time to conceive before you can become a master......

But the wick contains the existence of the original power of the coffin palace lamp. Even, now, under the prompting of the system, Su Cheng can completely refine it with this innate rush grass as long as he wants to.

Of course...... Whether it can succeed or not is a matter of position. After all, Su Cheng only had a wick in his hand, and the essence of the magic weapon should still be in the hands of the people who burned the lamp.

But...... Why was the Burning Lamp Daoist willing to give Li Jing his most powerful and precious magic weapon wick? And then through Li Jing to give himself and the peacock?

This...... It doesn't make sense.

The problem is also unreasonable, and this lantern burner should not know that the peacock will be with him now.

Could it be that there is something wrong with this?

Su Cheng raised his head and looked at Li Jing, now if this innate rush grass was given to them by Li Jing wishfully, he would not believe it a hundred times!

Just kidding, such a precious magic weapon, how could Li Jing give it away?

I don't know what kind of idea the lantern people have in mind......

However, if you see through it, you can't say it. Although he guessed that there must be something funny in it, Su Cheng didn't plan to say it. Instead, he smiled and nodded, and then said: "Thank you Uncle Li Jing for giving such a spiritual object, then without further ado, I will set off with my spiritual bird fellow." ”

After that, he gently grabbed the peacock's right hand, and with a slight dodge, he suddenly disappeared from Li Jing's eyes.

When he pulled the peacock's right hand, the peacock's face seemed to be slightly red, but then he didn't pay much attention to it. And Su Cheng, for some reason, didn't pay too much attention to this action. In fact, it stands to reason that with Su Cheng's character, he has not seen the peacock so well, and he can reach the point of directly "holding hands" emotionally.

On the contrary, Li Jing nodded secretly when he saw this.

Really! This innate rush grass should have worked......

Actually, what Su Cheng didn't expect was. There is really no special calculation for the effect of this innate rush grass. It's just that the characteristics of the innate rush grass itself can strengthen the innate cause and effect of the "male spirit grass" and the "female spirit grass".

The so-called innate cause and effect is the cause and effect that exists in the legend when all things are infertile. Here, the effect played by the innate rush grass is similar to that of the marriage book. In practice, however, it may play an even more powerful role than the marriage book......

The so-called marriage book, the root of which is the book of marriage of living beings born together with the book of life and death after the canonization of the heavenly palace and the birth of the human race. However, the limitation of the marriage book is also obvious, that is, even if the name is on the marriage book, it cannot be said that it can completely change the marriage between the two.

Above marriage, there are all kinds of "cause and effect". There is a limit of cause and effect, and the marriage book cannot be too beyond common sense to establish the marriage between two people. The unforgettable story of "pulling a red line" like in the TV series, which immediately seems to be a different person, does not exist in reality......

For example, for ordinary strangers, the marriage book can bring the cause and effect of marriage to two people to a certain extent. However, suppose that these two people are not strangers, or even a man and a woman, and that they have a great grudge. So even if Yue Lao forcibly writes the names of the two into the marriage book, the marriage book will not be effective, on the contrary, it may make Yue Lao pay a lot of money for it......

For example, if the marriage book has two names written on the two men...... Ahem, although it is not impossible to say that two men are simple. But suppose they also have a grudge against each other. Then, at this time, using the marriage book to love the fate of the two more will produce an extremely powerful causal backlash.

It can be seen that Mo said that for immortals, even for ordinary people, the marriage book is not omnipotent.

But innate cause and effect are different.

The innate rush grass is the wick of the coffin palace lamp, and one of the major functions of the coffin palace lamp is the "manifestation antecedent", which is why the future lamp-burning ancient Buddha will be called the "Buddha of the past".

Because, the coffin palace lamp can change the innate cause and effect between two people through the "antecedent". In an invisible state, the relationship between two people is deepened.

It's like two strangers who didn't know each other before, but they may be able to hit it off at first sight, or they may leave an extremely bad impression on each other when they meet for the first time. Among them, there are temperament, speech and demeanor, and even appearance. However, it is the innate cause and effect that is decisive.

And now...... The idea of the Burning Lamp Daoist is to use the innate causal power of the innate rush grass to deepen the marriage relationship between "Princess Longji" and Su Cheng. And then under the next facilitation, let them establish a marriage as soon as possible.

Of course, this change of innate cause and effect is not as straightforward as the marriage book. But the benefit is also obvious, that is, there are no side effects. Moreover, even the Great Luo Jin Immortal, or even the ordinary quasi-saints, it is difficult to perceive that the innate rush grass has such a mystery!