With the personal command of the ox totem, this year's spring ploughing effect is even better than last year's, and what is commendable is that more than half of last year's yellow millet is still left, and it is more than enough to survive until autumn.

This situation has little to do with the intensive cultivation proposed by the fifth Xuan, and the main reason is that the seeds are scattered too much.

If the destruction of the beasts can be eliminated, even if the seeds are scattered indiscriminately, they can feed the entire Fire Tribe Alliance.

The land is too vast and there are too few people, and this is the state of the world, and it is the reason for this.

Maybe the number of people here was not so small, but after the washing of the ice period, the dragon tribe and the ice bear tribe fought, and then the fire tribe and the remnants of the dragon tribe fought and the fire tribe and the sword tribe alliance fought.

Natural causes and after three battles, there are enough primitives who have died, which may also be the reason why the tribes in the current Fire Tribe Alliance can accept the changes of the Fifth Mystery League.

Even savages as primitive people will not be at peace when each tribe has a large attrition, when they can go out and see the earth sprinkled with human blood.

Such an environment gave the Fifth Mystery ample opportunity to transform himself, allowing him to pull the tribes out of their separate beliefs and blend them into a complex belief system that would be encompassed in the Fire Tribe Alliance.

It is a long road to complete the unity of faith, but whether it is the Fifth Xuan or the Witches, they have already reached unity on this point, including some tribes close to the Fire Tribe, and they also agree to so.

For example, the wolf tribe, the sound tribe, the day tribe, etc., have begun to worship the fire totem and worship their own totem twice.

The consequence of this is that the Fifth Xuan absorbs more and more power of faith, and several of them are relatively weakened, but the Fifth Xuan can replenish them through the dense fog of the Bagua Space, including the wolf totem.

In this way, the fifth Xuan is equivalent to a receiver of beliefs, and he has the ability to control these beliefs independently, and he can divide the power or choose to possess it alone.

This makes the wolf totem, sound totem, day totem, etc. all under the control of the fifth mystery, and the moon totem, knife totem, and ox totem are very afraid, afraid that the fifth totem will force this set of worship methods.

But Fifth Xuan didn't do it, and they didn't know why they didn't do it, but this incident was enough to make them terrifying.

Fifth Xuan didn't do this because he felt that it was not yet time, and it was not difficult to forcibly twist the totem, especially in the gossip space, life and death were under his control.

But if the many totems outside join forces to start a rebellion, it is enough to subvert the entire Fire Tribe Alliance.

Instead of rashly changing, it is better to wait for the time to be ripe before acting, the fifth Xuan has time, and he can afford to wait.

Spring goes to the summer solstice, summer goes to autumn, and in a blink of an eye it is the season of yellow millet harvesting.

Early on the Star Tribe and the Spring Tribe began to predict the weather, and after making sure that the year's larger wind and snow would not come in advance, everyone followed the order of the ox totem and waited for the yellow millet to be completely ripe before harvesting.

When the whole harvest season was completed, and the granary was once again filled with fresh yellow millet, all the witches and chieftains decided to celebrate the three days.

Huodu, Xicheng, Longcheng, and Donghai City celebrate together, and yellow millet, barbecue, frozen fish, and salt are provided in unlimited quantities.

Three days of relaxation and rest have swept away everyone's fatigue, and even the depression since the arrival of the cold period seems to have passed away a lot with this relaxation.

Shortly after that day, many women became pregnant, and some of them had husbands who were not around, which caused a lot of excitement in the tribe.

With the gradual emergence of private ownership, people began to pay attention to the concept of family, so the problems caused by this matter were still quite serious, and finally had to be mediated by the justice.

In the law designed by the fifth mystery, there is no such setting, so the justices could not find a solution for a while.

In the end, it was the Fifth Xuan who consulted with the Codex Totem and gave the final result:

For those who are willing to raise themselves, the tribe will give them a partial subsidy, and those who are unwilling can wait for the birth of the child and send it to a specially set up orphanage.

With such a subsidy, most people finally quieted down, but there were still some people who chose to divorce, which may be the earliest wave of divorce in the Fire Tribe Alliance.

Although this incident caused great fluctuations within the Fire Tribe Alliance, it was not without benefits at all, at least many tribes were disrupted because of this incident, especially those families who chose to divorce, and most of them did not stay in their tribes.

Fifth Xuan, who had been plotting to disrupt the situation of the tribe, even wanted to do it again, but after thinking about it, he still gave up this tempting idea.

It's too late, there is still time, so don't be in a hurry.

The climate entered the coldest season, and the Fire Tribe people began to build the altar again, and this winter the Fire Tribe altar was raised by two floors, reaching six floors and fifty-four steps.

Standing at a height of fifty-four meters, not only can you see the Fire Tribe at a glance, but you can even see the farther border when the weather is good.

This miracle building built by the Fifth Xuan Yixin has finally slowly taken shape.

Spring is coming, and it's the season of spring ploughing, and it is still Niu Totem as the commander-in-chief, and everyone in the Fire Tribe cooperates.

With the experience of the previous two years, this year's farming was arranged in an orderly manner by the ox totem, and his performance this time was well received by the totem.

Seeing that there was nothing to worry about himself, and seeing that the grain in the granary was abundant, he had the idea of further expanding the influence of the Fire Tribe Alliance.

For a long time, many of the ideas of the Eight Generations of Witches have been very close to the thinking of the Fifth Treasure.

Diplomatically, their ideas are at odds with the Moon Totem, and they prefer Huairou.

It is not easy for every tribe to survive in such a cold period, and the Fire Tribe Alliance has the responsibility to develop this place better after it is in the center of the Dingding Continent.

So the messengers were scattered by the eight generations of witches and moved to the corner of the Fire Tribe Alliance, telling them that in the winter when the days were sad, they could come to the Fire Tribe to work in exchange for food.

The news spread around, and many small tribes came by trekking through mountains and rivers, and more than 10,000 people came intermittently in the autumn.

In the depths of winter, another wave suddenly came, and many hungry tribes with nowhere to feed arrived, and the number of people exceeded 10,000 in two months, and it was not until the spring of the following year that it improved.

In the spring of the following year, Yatsuyo sent messengers again, and these messengers were all new to the Fire Tribe, who returned to the place where they had lived and promoted the policies of the Fire Tribe Alliance.

In this year, Xicheng completed the construction of the city wall, which was fifty steps wide and three zhang high, and was completely called a great building in this era.

And those who participated in the construction of the city wall are already exhausted to death.

Yashiro Wu personally went to the West City and saw the grandeur of the city walls, as well as the half-dead city builders.

Without the consent of the Moon Totem, the Eight Generations of Witches announced on the spot that more than 10,000 people had been freed and personally brought back the Fire Tribe.

This made the Moon Totem very dissatisfied, she ordered the leader of the Moon tribe to stop the Eight Generations of Witches, but unfortunately she was refused, and then she ordered the Moon Witch to stop it, and she agreed.

The Eight Generations of Witches were stopped by the Moon Witch and the people who built the city were taken back by the Moon Witch, but they let the Eight Generations of Witches go, but the Eight Generations of Witches did not choose to leave.

He quietly returned to Xicheng, communicated with the tribes in the city, directly rebelled against many tribes, and launched a riot in Xicheng.

When the Fifth Gen got the news, the war was over, and the Moon Tribe was defeated because most of the warriors were controlled by the leader and did not participate in the war, and the Yatsuyo Wu returned to the fire capital with a bloodthirsty spear.

When the news reached the Fifth Xuan, after it was confirmed again and again, the Fifth Xuan directly woke up the Moon Totem, broke her dense fog phantom on the spot, and sent Shi He to go to Xicheng for a special trip.

All those who participated in the interception of the Eight Generations of Witches were all executed, and all the tribes that helped the Moon Totem resist the Eight Generations of Witches were all wiped out.

For the first time, the fire totem wantonly used its rights in the alliance, which really shocked the totems.

After this rebellion, the Moon Totem was completely imprisoned by the Fifth Xuan.

Xicheng needed a new leader, Niu Totem took the initiative to ask for help, but Fifth Xuan refused on the grounds that the great cultivation was inseparable from him.

He originally intended to choose the Mi tribe, because the situation of the Mi tribe has been very good recently, but the battle time is getting longer and longer, and Xicheng has been under construction for many years, and it seems that there is no war at present, and the Mi tribe can take on it.

But the Mi tribe does have hidden dangers, which makes it difficult for him to make a choice for a while, and at this time, the snake tribe that came last winter took the initiative to ask for help, and was willing to guard the West City for the Fire Tribal Alliance.

The fifth Xuan thought about it for a while, and finally agreed to let the snake tribe go west, and change the west city to Xi'an, taking the meaning of stability and prosperity.

The Moon Tribe was completely dismantled and returned to the mode of the Moon Totem Division, led by the leader of the Moon Totem Division.

This incident was recorded by the tapir witch as the Xicheng Incident, and it was recorded in detail on the animal skin scroll, and every time the fifth Xuan looked at it, there was still a ball of fire in his heart, and he was angry that the moon totem did not stop.

Fortunately, there are no problems in Dragon City and Donghai City, and the day totem is very smart to learn the appearance of the Fifth Xuan to build the Dragon City, and at the same time, whenever there is a major event, he asks the Fifth Xuan for advice, which is quite cautious.

After Donghai City settled down, the Fifth Xuan had also let go, and the Buck Totem had been doing well all along, and there were no problems.

After the snake totem entered Xi'an, it quickly calmed down the turmoil in Xi'an and calmed Xi'an completely.

After thinking about it for a few days, he began to promote the emergence of private ownership again, and he did not do it in one step, but little by little.

First of all, the food will no longer be centralized, and the food will be distributed on a household basis, according to the capitation of each household, and more will be deliberately distributed, so that each household will have a surplus of grain that can be used for trading.

Nowadays there are not many items worth trading, nothing more than salt, animal skins, animal meat, pottery, and linen.

The first three are okay, the latter two are completely luxury, and they were only supplied to the top of the tribe in limited quantities, but for the sake of private ownership, the fifth Xuan began to open up the market.

At first, this change made the clan have nothing to do, but when the Fifth Gen asked the orphanage through the Eight Generations of Witches to organize the children to make some wooden handicrafts to sell in exchange for animal meat, the situation slowly began to improve.

The first to do so were the Yin tribe, who began to make simple bone flutes for sale in exchange for large quantities of pottery.

Later, a wooden tribe in the spirit totem realm became powerful and imitated a large number of wooden dolls produced by orphanages in exchange for a small amount of linen clothes and pottery.

With them taking the lead, everyone finally began to show their abilities, using their own methods of production or hunting, and began to exchange with the people around them.

During this period, there was a tribe that actually tried to hire people to mass-produce inferior wooden dolls, and the fifth Xuan was surprised at that time, but he quickly attacked the tribe and did not dare to let this way of being born too advanced.

He is carefully controlling the pace of private ownership, and he is afraid that he will not take a good step and lead the whole tribe away.

Spring and summer alternate, autumn and winter change, there are reincarnations throughout the year, time is always ticking forward, and the Fire Tribe Alliance is developing rapidly under the careful control of the Fifth Xuan.

The great fusion of the various divisions is proceeding slowly but firmly under the nose of the Fifth Xuan.

The third volume of the Ages of the Parts is over