According to the records of the fire tribe by the tapir witch, she called the fire capital the red copper age for a long time after the construction of the fire capital.

In fact, many people have different names for this era, such as the age of the eight generations of witches, the age of stones, the era of totem power, etc., but the tapir witch insists that this belongs to the era of red copper, and red copper is the most representative product of this era.

In her account, however, the beginning of the Bronze Age began not with the discovery of the Hammer Tribe, but with the return of the Stone Chieftain.

She firmly believes that after the integrity of the Fire Tribe returned from the stone, so will the great development of the Fire Tribe Alliance.

As for the history before the Red Copper Age, she named it the Stone Age, and Yatsuyo Wu objected to this, believing that it would be better to call it the Fire Tribe Age, because this is the difference between the Fire Tribe and the Fire Tribe Alliance.

However, the stubborn Tapir Witch rejects Hachidai's proposal and refuses to allow everyone, including Shi, to point fingers at her recorded history.

Every history she recorded, except for the fifth mystery, could only be viewed by her and a few students she accepted.

According to her, as soon as the record is opened sixty years, people can only see the history before the sixty years, and the sixty years are sealed, which is to avoid tampering.

Fifth Xuan is supportive of this approach, but he thinks it will take too long, but the tapir witch has her ideas.

Sixty years is almost the reincarnation of a generation, the years are too few, and after all, there are living people who stand up and point fingers.

Fifth Xuan was right to think about it, he didn't want the history of the Fire Tribe to be tampered with, after all, these records were precious to future generations.

With the support of the Fifth Xuan, the idea of passing on the tapir witch was implemented, and this era was completely called the Red Copper Age.

In fact, the Fifth Xuan didn't like such a title, because in his opinion, this was the era of the various ministries and the era of the great integration of tribes, but he still respected the choice of the tapir witch, after all, she was the historian that the Fifth Xuan fancied, and the Fifth Xuan himself was not.

Leaving the profession to professional people is the basic respect for every industry.

Aside from the matter of spreading the tapir witch, Fifth Xuan paid more attention to the Moon Totem, and even sent envoys to explore the construction of Xicheng every day, so that he could get a reply every day.

Fifth Xuan took full control of Xicheng, and he didn't want Moon Totem to continue to mess with moths.

Under his full monitoring, the Moon Totem finally settled down a lot, and did not lead the troops out to sweep again, while the Eight Generations of Witches took advantage of the residual power of the Moon Totem to start establishing diplomatic relations with tribes outside Xicheng.

In fact, the remnants of the Dragon Tribe Alliance and the Knife Tribe Alliance moved westward to avoid the war between the Sword Tribe Alliance and the Fire Tribe Alliance.

Not all tribes like war, and as long as the Fire tribe shows goodwill, mutual non-aggression is easy to achieve.

There was no dispute in the four realms, and the Fire Tribe Alliance began to develop rapidly under the layout of the Fifth Xuan.

The first to make progress was food, because the Fifth Xuan had not fallen asleep since the beginning of midsummer, and there was nothing particularly important to do, so the Fifth Xuan set his sights on here.

In addition to pulling weeds, Wu Xuan began to try to transport fertilizer from public toilets to the land to increase food production.

Summer goes to autumn, yellow millet grows into a full, and there are beginning to be full particles, at this time birds and beasts begin to make trouble again, the fifth Xuan directly descends the power of the sun totem for each warrior, so that they all become marksmen to shoot birds.

Resisting the predation of the birds, Xingchen Wu suddenly warned that the wind and snow may arrive early this year, and Chunwu also came to the same conclusion.

With their prediction, the Eight Generations of Witches immediately ordered the grain to be harvested, and the entire alliance, regardless of men, women, and children, rushed into the farmland to start harvesting the yellow millet.

The harvest work went on for three days, and the wind and snow came, but at this time, because of the participation of all employees, most of the harvest was completed.

And the rest of the food can only be collected by the soldiers, such a windy and snowy weather, the old and weak are easy to get injured when they go out.

Looking at the slow yellow millet in the granary, all the witches and leaders of the Fire Tribe Alliance burst into laughter, and even the Fifth Xuan was excited for a while.

If the food can satisfy the alliance, then the Fire Tribe Alliance will officially enter the agricultural civilization from the nomadic civilization, the two civilizations have their own advantages and disadvantages, but the potential of the latter is undoubtedly greater than that of the former.

"Fire Totem, start building the altar?"

After all the yellow millet was harvested, the eight generations of witches asked.

In fact, the construction of the altar has already begun, but it is the responsibility of the people who committed the crime.

Winter is coming, the difficulty of hunting has increased greatly, and the clansmen will enter the stage of idleness, if in previous years, all staff learning will be carried out, but with the increase in the number of people, the supply of teachers exceeds the demand, and the venue is not enough, and the full staff learning has not been promoted.

In this way, the Fifth Xuan directly asked the high-level officials of each ministry to bring some smart clansmen to the fire capital to study, while the warriors participated in the construction of the altar.

According to the requirements of the Fifth Xuan, the altar needs to be built with square stones, which need to be transported from the North Mountain, and they also need to be simply polished.

Fortunately, the fifth mystery has set up some pulley machines made of red copper, which is much easier to mine and polish.

In this way, there would be totem stones stationed in the North Mountain, which would not be a problem for the alliance with many tribes.

One winter, the smoke and dust on the altar of the fire capital hardly stopped, and when spring was about to come, the altar could be built to the fourth floor.

With each upward expansion, the foundation will be expanded, and the amount of stone will increase geometrically, and the construction site is only so large, it is useless to just have more people.

Although there are only four floors, the fifth Xuan is already very satisfied, and the four-story altar is already thirty-six meters high, which is equivalent to about twelve floors, and it is easy to look down on the entire tribe.

With the arrival of spring, another spring ploughing is about to begin, with last year's successful experience, everyone is full of confidence this year.

But the fifth Xuan has raised the difficulty, last year's expatriate tribes were half of their own tribes, and generally the people of each tribe were mixed, but this year they simply reduced half of their tribes to a quarter, and the number was even less.

This is the means used by the Fifth Xuan in order to promote the integration of various tribes, and naturally the backlash is indispensable, but in this matter, the Fifth Xuan has always been strong.

With this mixture of matching, the number of sacrificial dances that each person had to learn increased, and the fusion between the tribes began to emerge.

The first to produce fusion was the Niu tribe, because some warriors of the War Bull Tribe also gained the ability of the double stomach after sacrificing to the buffalo totem, and their defense and strength have increased, and even the totem power has been affected by the buffalo totem and tends to be close to the power of the Ming totem realm.

This made many warriors who were eager for power slowly switch to the buffalo totem tribe, and this form became more and more serious, and finally the fifth Xuan came forward and let the two totems negotiate and solve it themselves.

The two totems deliberated for a while, and finally came to a conclusion of fusion, to which the fifth Xuan did not object, but was quite curious.

The fusion of the two totem spirits, I don't know if it is directly devoured like when I absorbed the totem power of the grass tribe.

The War Bull Totem was obviously also afraid of this happening, so he asked to be monitored by the Fire Totem throughout the process, not wanting to be swallowed by the Buffalo Totem.

The fifth Xuan agreed, and the two totems began to fuse, during which the cow totem really almost devoured the war bull totem, which was an instinct, and he couldn't control it, but fortunately, the fifth Xuan used a dense fog to control the two and slowly let them fuse together.

In the end, the newborn totem spirit is still based on the cow totem, and the existence of the war bull totem is more based on the situation of memory, and the funny thing is that the horns of the cow totem have also become four, a pair of buffalo horns, and a pair of war bull horns.

And the power of the cow totem has also undergone some changes, his aggression has become stronger, and even his previous submissive personality has changed, but the broken mouth has not been corrected, and it has become more unscrupulous because of the increase in combat effectiveness.

It was the Mi Totem that made the Ox Totem quiet again, because the Ox Totem challenged the Mi Totem in the name of the four-horned ox, and the result ended in failure.

It is worth mentioning that the cow totem thus obtained the ability to worship the fifth Xuan to obtain the dense fog phantom, although the number of dense fog he worshiped was very small, but he finally had his own phantom, and he could release the totem spirit.

When Fifth Xuan saw this situation, the first thing she did was to want to change the Moon Totem back, and what she did in the west made Fifth Xuan very dissatisfied.

This idea ended with the Moon Totem's repeated prayers and assurances, and the Ox Totem was a little dissatisfied with such an outcome, but the Fifth Xuan felt that it was okay.

Xicheng has just been established for a year, the city wall has not yet been completed, and the relationship between the various tribes in the city is relatively chaotic, so it is not a wise move to change the commander at this time.

In addition, the cow totem is not a reliable guy, in the fifth Xuan's opinion, his ability is not as good as the moon totem, it is better to lead but not provoke, keep him by his side, as the existence of the stimulus moon totem.

And since this happened, the performance of the Moon Totem has indeed been much better, and he doesn't dare to play tricks with the Fifth Xuan on his back.

And with the fusion of the cow totem, the entire cow tribe has grown, not to mention, the cow has also changed, turning into four horns like a totem.

The four-horned ox has not only improved its combat effectiveness, but also made breakthroughs in endurance and defense.

After the birth of the Four-Horned Ox Rider, the short-range charge was even more powerful than the Four-Horned Sheep Rider, and when they charged in rows, it was like a heavily armored vehicle rumbling forward.

Today's fire tribe cavalry, the wolf ride is somewhat similar to the light horse, the four-horned ox ride is a heavy horse, and the four-horned sheep ride is in between.

But the horse cavalry also has its own specialty, that is, long-distance running, whether it is a wolf horse, a four-horned ox ride, or a four-horned sheep ride, in this point they are all a big step behind the horse cavalry.

The appearance of the four types of cavalry made the Fifth Xuan quite enthusiastic, and he studied different tactics for them, but unfortunately he didn't have time to practice.

In the spring ploughing season, all the cavalry had to be busy with farming, and with their joining, the planting speed was too much faster, and there was no reason to train them at this time.

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