Until noon, Fang Yun did not put down his pen.

The subject matter requirements of this poem are very ordinary, in addition to the almost compulsory "side plug class", there are four categories of "rural scene", "diligence" and "farewell", and six rhymes are stipulated at the same time.

After lunch, Fang Yuncai took out a blank piece of paper, wrote and painted on it, and finally decided to write a rural scene, and wrote "Remembering Home" with a knife as the rhyme.

"Riverside with green grass ......"

After writing "Remembering Home", Fang Yun put the poems away, turned them one by one in the thick test paper, and after five pages, took out the scripture questions.

Fang Yun took a closer look at the words "Weimin stopped", a smile appeared on his face, and then thought in his heart.

If this "stop for the people" is interpreted literally, it is the place where the people live. From "The Book of Songs, Xuanniao", the whole sentence is "Banggi thousands of miles, the people stop, and the four seas of Zhaoyu". It means that the Shang Dynasty had a vast territory and the people lived and worked in peace and contentment.

These four words reminded Fang Yun of the allusions of the ancient Chinese country.

During the Manchu Qing Dynasty, the three emperors of Kangxi, Yongzheng and Qianlong in order to maintain the imperial power, greatly promoted the literary prison, and whenever the Manchu Qing Dynasty was slightly insinuated, they raided the house and beheaded them, with a total of nearly 200 major cases, and 130 cases were born during the Qianlong period alone. In these literary prisons, less than 10 percent of the people who really have antipathy are unjust.

During the Yongzheng period, Wang Jingqi once wrote that the emperor with the year name "Zheng" was not allowed to die well, cursed Yongzheng and Kangxi, and colluded with Nian Qianyao, and was executed.

If Wang Jingqi hates Kangxi Yongzheng because of his opposition to the Qing Dynasty, he is an upright and righteous man, but Wang Jingqi is purely venting his personal anger, even in enlightened later generations, it is slander. However, the subsequent "Umin-sui case" was an unjust case.

A few years after Wang Jingqi's death, the Jingyi test questions issued by the Jiangxi Xuezheng Investigation Court contained "zheng" and "stop", and he was strictly investigated for committing Yongzheng's taboo, and was later beheaded by raiders.

In order to ridicule Yongzheng, later generations borrowed the "Weimin stop" in the "Book of Songs" as the title of the scripture, because the word "Yongzheng" was removed, which is "Wei" and "stop".

Fang Yun remembered the cruel literary prison of the Qing Dynasty. Thinking of today's Shengyuan Da 6, the two eras are simply two extremes. Shengyuan Da 6 was originally open-minded, but now many words are no longer words, but scolding, and the person who speaks is for the purpose of hurting people, and some people secretly slander him.

Fang Yun had long known that the people of Qingguo Wuguo had been spreading rumors about themselves, but he didn't understand why those people were spreading rumors, and he didn't understand until he heard Li Wenying say a word.

"The grass looks at the beautiful trees, but the roots are not deep. Hate it for taking the light of the sun and the moon. The insects and rats look at the elephants, and do not see the four seasons rushing, thinking that they are fighting for the filth and are huge. ”

Fang Yun suddenly smiled, remembering that Qingguo had a "Dark Cloud Literary Society", which was intended to "pollute Fang Yun", if he hadn't heard Zong Wude say it with his own ears, and even seen the slanderous words they wrote, he didn't believe that there were such despicable people in the world.

Fang Yun shook his head slightly, leaving all distracting thoughts behind. Concentrate on solving problems.

The superficial meaning of the Uyghur is the place where the human race lives, and the inner meaning is that the people live and work in peace and contentment, but the first and second sentences of the original text of the "Book of Songs" involve the territory of the Shang Dynasty. In order for the meaning of this sutra to be superior, it is necessary to understand the true intention of the demi-saints. This step alone is enough to distinguish Xiucai from the inferior. ”

"If the people stop their intentions, if they take it down, it means that the people live in peace; It means that the territory of the Terran race is eternal and will not be invaded by demons and barbarians; if it is taken, it means that everything that can be reached by people is the territory of our Terran race! Solve the problem!"

There are six ways to solve the problem, open breaking, dark breaking, smooth breaking, reverse breaking, positive breaking and reverse breaking. It is also divided into broken meaning, broken sentence or broken word.

Fang Yun thought about it for a while, decided to secretly break his intentions, and slowly wrote down the words on the draft.

"The destiny of heaven is in man, but the sky is endless!"

In this sentence, people are used to replace the people, and the sky is stopped, which is a typical dark break, and the "endless" in it includes the territory of the two sentences before and after "Weimin stops", but it is not off-topic, because the center of the problem is "the destiny of heaven is in people".

The Mandate of Heaven in man means that man is the best living being in heaven and earth, so the people should naturally live and work in peace and contentment, and the heaven and earth are endless, so people can live in peace anywhere.

Great Confucianism can sense good and bad, and the sincere heart can be known in advance, and after writing this sentence, Fang Yun only felt that his heart was settled, as if he was in line with a kind of holy way, and the unity of the mind, the gall, and the palace of literature were highly unified, and the strength of the whole body was all mobilized at this moment, so that the qi burned quickly, and the power of the gall continued to oscillate in the palace.

Fang Yun saw that there were countless golden characters flying in his Wen Palace, instantly forming a holy scripture and disappearing in an instant, and then forming a new holy text, but in the blink of an eye, all the holy scriptures flashed in the Wen Palace.

Those books he had read turned into an invisible force, making Fang Yun's divine thoughts extremely powerful at this moment.

After solving the problem, it is time to pick up the question.

Fang Yun continued to write the answer and further explain his problem.

"The man who is destined by heaven is in the order of wisdom, and man is the ...... for it"

Fang Yun first explained why people have the destiny of heaven, and then discussed in depth how to live and work in peace and contentment.

Fang Yunxian took himself as an example, and Yang Yuhuan depended on each other for his life, poor and peaceful, but Liu Zicheng appeared, and his residence was uneasy. However, when he walked out of Jixian County and went to Dayuan Mansion to face Liu Zicheng, his residence was stable.

Then, Fang Yun took Confucius's Four Seas Demon Realm as an example, and further elaborated on the core thesis of his scriptures, believing that since the Terran Destiny is in his body, he should expand his territory, protect the "Endless Abode" with the "Endless Heaven", and use the most thorough way to let the human race live and work in peace and contentment.

Then he quoted Confucius's famous saying "People have no long-term concerns, but they must have near-term worries" to unify "living and working in peace and contentment" and "endless heaven".

This is the meaning of the scriptures, focusing on the macro situation, and it is enough to stop here. If it was to write a strategy, Fang Yun would have to write in detail how the Terran would send outstanding talents to conquer the ancient lands while protecting the Shengyuan Great 6.

After writing the draft happily, Fang Yun was covered in sweat, his clothes were soaked, and all the sweat was slowly being discharged by the power of the Dragon Ball, but the Dragon Ball drained extremely slowly, and the sweat was as heavy as mercury.

Fang Yun looked down at his clothes, and said in his heart that this is the heart of the legend, sweat turns into mercury, and every drop of sweat contains the power of spirit and wisdom.

Fang used a pen dipped in ink, and was about to revise the draft, but his body was weak and weak, and he was surprised in his heart.

Fang Yun is overjoyed, if the article can consume its own talent and courage, it is a typical "near holy way", and ordinary articles must not consume half of the strength.

"Fortunately, I have to have five talent empowerments, and I have the courage to replace my talent, if I am an ordinary Xiucai who writes such a scripture, I will be seriously ill for at least three days, but after three days, I will be full of qi and stronger. If a child writes this kind of article, he will lie down for at least half a year. Before Confucius, the scholars were weak and sickly, and they were laughed at as powerless, because the strength of the whole body was used to read and write books, and there was no talent to make up for it. ”

Fang Yun no longer looked at the draft, but drank a lot of water, ate some dry food, and went to bed.

Writing essays in the imperial examination is completely different from practicing in normal times, because the imperial examination is closely related to the holy way.

Usually the practice is just to learn the holy way, but the imperial examination is to touch the holy way!

The examination papers of the imperial examination are all the products of the intersection of thought and the holy way.

It's okay to ask for holy words or poems, but every word of the scriptures and policies takes more energy, and this time it takes talent and courage, Fang Yun slept until eight o'clock the next morning, and slept for six hours.

When he woke up, Fang Yun finished eating and looked at his Jingyi article again, and now there was nothing to change, this draft can be regarded as a formal article. Fang Yun was puzzled in his heart, so he recalled it carefully, and was stunned by a question.

The poem "Remembering Home" was written in the afternoon, and it was about three o'clock in the afternoon when the cheap military time was calculated, and I thought about it for another two quarters of an hour, and this "What the People Stopped" was only more than 1,000 words, and it stands to reason that it can be written at half past five in the afternoon at most. But in my memory, it was already dark when I finished writing the scriptures, at least half past seven in the evening.

"Where did that hour go?"

Fang Yun recalled carefully, and suddenly realized that after he finished writing and solving the problem, all the holy scriptures he read appeared in the Wen Palace, and he felt that it was only a momentary thing, but in fact, a whole hour had passed.

"It's amazing. Confucius once studied hard, and unconsciously realized that he was old, and he used to think that it was just a metaphor, but now he understands that Confucius was probably immersed in the holy way, and even time may change. ”

Fang Yun shook his head again, always feeling that Confucius couldn't do that kind of Cheng before he was canonized.

Fang Yun was not careless, he repeatedly read his "Weimin Stop" scripture and righteousness volume, scrutinizing word by word, and now there is really nothing to change, a faint smile appeared on his face, and he vaguely understood what the truth of the hour that had passed in that moment.

"If the meaning of this scripture is about the level, it should be similar to the "Rite of Indecency" that Xiucai tried. However, "The Rite of Indecency" contains a truth that should not exist in this era, so it leads to visions. And the truth in this "What the People Stop" has already appeared in the holy scriptures, so its value is not as good as "The Rite of Indecency", so it does not lead to visions. ”

Fang Yun was relieved in his heart, and after writing this article, his level of scripture and righteousness went further, indicating that his efforts these days were not in vain. Especially the tempering of the holy ruins, if there is no communication with the Ten Kingdoms, if there is no experience of the holy ruins and the demon clan, it is impossible to have such a deep understanding.

Fang Yun was in a good mood, and did not go directly to the later policy questions, but to revise his poems.

Just as he was changing, he saw a few messengers hurrying by, and after a while, the messenger carried an unconscious Xiucai and ran out.

There were sighs everywhere in the exam room.

Fang Yun was not surprised, when Xiucai tried, there were almost more than ten people in the situation, and after only one day of trying, there were almost seven or eight people who had an accident.

And the subsequent Jinshi test can be called a dire situation, because the Jinshi test is not only a test of words, but also a test, which is very complicated, and it is not the end of the test paper.

The imperial examination is a collision of thoughts and holy ways, and the slightest carelessness may disturb the mind.

With two days to go, Fang Yun decided to spend the morning revising the poems, and the last day and a half to write a strategy.

The morning passed quickly, and Fang Yun saw more than 20 young Xiucai and took the initiative to leave. (To be continued!)

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