Just where Fang Yun was, he could see twenty people leaving, and I don't know how many of the thousands of examination rooms were empty......

Fang Yun didn't think that those people failed, and in the imperial examination related to the future of life, any insignificant thing could be infinitely magnified, so that people would give up, and make a comeback after enough accumulation.

Lunch on the second day was no different from the day before, and with the power of the temple, the food carried was guaranteed to remain unchanged for three days.

After eating a sausage, Fang Yun drank water and rinsed his mouth, and then closed his eyes and rested for lunch.

After the lunch break, Fang Yun turned to the final strategic topic.

There were ten questions on the topic, which occupied five sheets of paper, and Fang Yun placed the five pages on the table one by one.

According to the convention, the first question of the policy theory is a compulsory question, and candidates should choose two questions that they are good at from the second to the tenth question, aiming to select candidates who are good at having a skill, such as farmers, workers, doctors, etc.

Fang Yun looked at the first question and read it carefully.

When he saw half of it, Fang Yun's eyes moved lightly, and after reading the finished question, Fang Yun showed a look of memory.

Fang Yun clearly remembered that when Xiucai went to the Book Mountain in the middle of the examination, he failed on the fifth floor, and then was teleported to the mysterious hall, and finally entered a grassland.

The old man of Shushan appeared there and asked Fang Yun to use a thousand people to destroy a ten thousand barbarian tribes, and finally Fang Yun finally completed his mission with his understanding of the food chain and ecological balance.

And not so long ago, those tactics had been implemented against the demons. But neither the human race nor the demon barbarians had any rumors, and even Li Wenying, Yan Yukong and others did not know.

The first question of this strategy is to ask the candidates to find another way to do without fighting. Weaken all the barbarians of the steppe, which is commonly known as the grass barbarians.

Fang Yun immediately remembered that when he left the mysterious grassland of Shushan, the old man had said something that he didn't care about at the time.

The old man of Shushan once said: "If the imperial examination strategy involves the extermination of barbarians in the future, you can make suggestions on today's affairs." ”

Fang Yun felt that the examination room suddenly became cold, could it be that the old man of Shushan had already known about the question of the examination of the people? Could it be that the question of this strategy was made by the old man? Or was it just a coincidence?

After thinking for a while, Fang Yun couldn't be sure. He calmed down, took out a piece of white paper and spread it in front of him, holding the ink ingot in his right hand and gently grinding the ink. Think about how to write this essay.

Although the old man Shushan said that he could offer the strategy he said that day, the disclosure of a series of knowledge such as the food chain, food web, ecosystem, ecosphere and ecological balance will inevitably lead to unpredictable drastic changes.

The people of the Holy Yuan Dynasty 6 have a very strong ability to accept new knowledge, and there are no secrets in the eyes of the demi-saints like bacteria. It's just that the power of the Holy Dao is much stronger than a qiē. Half-saints don't go through the basics.

As long as the human race produces a saint, one word can change the world, these studies are nothing in front of the saints, even a sub-saint can quickly make the human race rise, but these studies are not good.

"Then, let me slowly fill in these insignificant forces, let the human race strengthen step by step, and slowly delay the offensive of the demon race. Until another saint comes out to suppress the demon barbarian!"

Fang Yun went through the relevant knowledge in his heart, and finally felt that it was still not suitable to put forward concepts such as food chains. It is necessary to take it step by step, to transform the use of ecological balance into a strategy of accidental appearance, and then slowly improve it when he has a higher rank and becomes the party in charge of the Jinshi.

Fang Yun studied the ink well, and a flash of inspiration moved in his mind, remembering that there was a random exam a hundred years ago, and a candidate with good scriptures and righteousness can at least get B, but if the strategy is not good, that is, C, it is very likely to fall off the list. But he was ingenious and applied the ideas in the scriptures to the strategy, and in the end, the examiner rated him as a second class for his not excellent strategy.

The examiner's conclusion is that because his scriptures and meanings are really good, then his thoughts are applied to the policy theory, no matter what the level of the policy theory, at least he should get a B, but the other examiner disagreed, so he could only ask the Holy Judge, and finally the half-saint nodded in approval, and the candidate got a double B and successfully became a Jinshi.

Feng Zimo once said, the art of breaking the chaos examination is to seek order in the chaos, if the talent is insufficient, then honestly write what you are good at, if the talent is enough, then unify the poems, scriptures and theories, it is the best policy, because the imperial examination is a person's comprehensive ability, if a person's poetry is A, the other two subjects are Ding, and they still cannot be admitted.

The strengths should be as long as possible, but the shortcomings should not be too short.

Fang Yun fell into thinking again, his scripture and meaning can be said to have reached its peak, and it can only be a unified strategy and poetry of scripture and righteousness, and cannot change the meaning of the scripture.

Fang Yun glanced at his scripture and meaning, and the first sentence to solve the problem was "The destiny of heaven is in man", and suddenly smiled, because this problem solving and the first question of the strategy have a high degree of unity.

The destiny of man is in man, and he can not only live and work in peace and contentment in the place where he lives, but also punish his enemies who have violated him!

Fang Yun smiled silently and raised his pen to threaten, but then he was stunned.

"Creation makes people. Fang Yun sighed lightly.

Among the four holy paths of Xunzi, one of them is "the separation of heaven and man". This division between heaven and man cannot be understood literally as the separation of heaven and man, but that although heaven gave birth to man, it cannot completely determine the society of the human race, but "the gentleman governs the heaven and the earth" means that the human race can dominate the heaven and the earth at a certain time.

Fang Yun said that "the destiny of heaven is in man", which is in line with the concept of "all things are born in nature, and man is the most expensive" in Xunzi thought.

And the use of ecological balance to exterminate barbarians means that the human race is controlling the heaven and the earth, that is, the "gentleman is in charge of the world", which is very similar to Xunzi's thoughts.

However, Xunzi's "division of heaven and man" and Mencius's "doctrine of the mandate of heaven" are different.

Mencius's philosophy is that in order for people to conform to the way of heaven and revere the way of heaven, it is best to be in harmony with the way of heaven in thought and morality, that is, the idea of the unity of heaven and man.

There is something in common between man's victory over heaven and the unity of heaven and man, but there are also differences, that is, whether man can "cross" the heavens.

Mencius believed that the highest state of man was just the same as heaven, but Xunzi thought that man could control the sky, but he did not say the words "man will conquer heaven".

Thinking of this, Fang Yun shook his head helplessly, the Holy Dao is too complicated, Xunzi alone can make people schizophrenic, agree with Xunzi's theory of division of labor, but it is difficult to agree with the theory of noble and lowly, but he also agrees that heaven and man divide and man will win the sky.

If this policy is written, it will inevitably lead to controversy in the relevant families as much as whether nature is inherently good or inherently evil.

Fang Yun used to support Mencius's ideas, but now he had to support Xunzi's ideas.

Fang Yun thought for a moment and decided to use more secure means to solve this problem.

If he affirms Xunzi's thoughts, the people with lofty ideals of the Xun family are willing to resolve it, but it is impossible for other Xun family members to forget the matter of suppressing the Xun family, so there is no need to do meaningless pandering.

And the Meng family helped themselves, so they don't need to praise Mencius, but they must try not to beat a rake.

Fang Yun closed his eyes, continued to think, and improved the entire strategy, there was a big gap between the strategy and the writing strategy.

It wasn't until the night that Fang Yun finally determined how to write this policy, and guaranteed to be unified with the Mandate of Heaven of Jingyi, and even thought of how to change the previous "Remembrance".

The previous "Homesickness" was mainly nostalgic for his hometown and full of nostalgia, but after being unified with the Mandate of Heaven, the natural changes in the memory can be used to reflect the irreversibility of the Mandate of Heaven, which makes people feel more precious in the past and the meaning of nostalgia is stronger.

So, Fang Yun first rewrote "Homesickness".

After writing "Remembering Home", Fang Yun picked up the pen and wanted to write a strategy, but he did not put pen to paper immediately, but wrote seriously on another blank piece of paper.

"This article may cause a change, in order to prevent the demon barbarians from peeping, I hope that the three saint examiners will help, and Fang Yun is grateful. ”

Fang Yun sighed lightly after writing, he was sincere in writing like this, because the strategy to be written next would have a huge impact on the entire pattern of Shengyuan Da 6, at least it was also a Zhenguo article. But asking the saints for help before they are written is bound to be mistaken for arrogance.

In order to avoid the appearance of the demon barbarians, Fang Yun had no choice but to remind him in advance.

The inverted peaks, the holy courtyards, the temples.

The three examiners sat in the depths of the main hall, and there were countless changes in the eyes of each of them, and they were finally frozen on the blank page of Fang Yun.

The old man's expression on the left changed slightly, as if he was displeased, but in an instant he returned to normal, and the previous change seemed to be a hallucination.

The old man on the right flicked his beard and smiled, "Courage is commendable." ”

The half-saint Mi Fengdian of the Shu Kingdom in the middle smiled slightly and did not speak.

In the Jiangzhou Academy of Literature, Fang Yun arched his hand to the sky, then lifted the pen and slowly wrote the text.

"The minister is right: Mencius said that the time and place are favorable, and if there is no harmony, the time and place will prevail. Heaven is qualitative and intangible, smooth and reversible. If you go well, you will have a good harvest, and if you go against it, you will have endless disasters......"

Fang Yun unfolded with Mencius's famous saying "Heaven is not as good as the place, and the place is not as good as the people", and the transition to "heaven" is immediately highly unified with the meaning of the previous article, and it is also consistent with Mencius in terms of obedience and disobedience.

But in the future, Fang Yun did not welcome Mencius, but used his own concept to explain that man can control heaven and earth, because the details of the strategy have not yet been written, and there is no vision.

After expounding his concept, Fang Yun slowly wrote down four words, which served as the courage and core of this strategy.

Man will conquer the heavens.

Before the four words were written, I saw that the white paper and black characters under the pen changed rapidly, the white paper was shiny, the black words were gold, and there seemed to be a magical power under the paper, dragging the page up slowly.

Bursts of melodious voices poured out from between the lines, as if the power of the Heavenly Dao was reciting this article.

Before the vision of this article could be fully revealed, a mighty mountain power descended from the sky, suppressing all visions and making the black and white words extremely ordinary.

Fang Yun secretly breathed a sigh of relief, so that at least for a short period of time, he would not have to be afraid of the Demon Barbarian Saints to find out.

With the help of the three examiners, Fang Yun threw away all his selfish distractions, and his thoughts flowed well, and he quickly wrote his strategy.

In the process of Fang Yun's writing, the three demi-saints of the temples no longer cared about the rest of the examination room, and stared intently at Fang Yun's article. (To be continued......)

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