After a while, the old monk walked up to Xiao Lingjue and said, "The fate of this life is determined because of the previous life, why bother so much?" ”

Xiao Lingjue was stunned for a moment, and then said with a smile: "It's the poor monk who looks good, I'm sorry." ”

The little monk looked at the Sansheng Stone in front of him with complicated eyes, which is a kind of argillaceous limestone, which is a huge stone composed of brownish red, vermilion, Xuanhuang, earth yellow and other colors.

Legend has it that on the land of China, the Sansheng Stone was originally made by the first Confucian scholar of the ancient Confucian Temple, and was later given to the underworld, which was kept by the Bodhisattva of the King of the Dizang to suppress the luck of the underworld.

Sansheng stone is produced in the hometown of Confucius Qufu on the north of the Jiuxian Mountain, its texture is soft, the literature and science are delicate, the Sansheng stone in front of the mountain is maroon-red, called the Sansheng stone Yang stone, after polishing and polishing, it can appear similar to the pattern of wood grain or black dot embellishment, so it has the reputation of "red sandalwood in the stone".

Then after the baptism of Confucius's personal style, it gradually turned into a sacred object.

The stone on the back side of the mountain is mostly Xuan yellow or earth yellow, it is called the three-life stone Yin stone, the Yin stone also has a black natural picture decoration, the large stone can be formed after polishing the patterns such as the mountain waterfall, the ancient wood and the dead branches, the birds and animals, the romantic figures, etc., clear and realistic, each has its own subtlety, and there is the clear and elegant ink painting.

The old monk smiled: "It is said that this Sansheng Stone is the work of Confucius Sheng, but do you know his origin?" ”

Xiao Lingjue shook his head, it is said that the outside world is like this, this Sansheng Stone was originally the supreme divine object of Kong Sheng, and it was later transferred to the underworld for safekeeping, which has become an interesting article in the world.

The old monk smiled and said: "Actually, it is not, Confucius does have the credit of the Sansheng Stone, but this Sansheng Stone is not a Confucian holy relic, nor is it a hellish holy stone. ”

Xiao Lingjue asked suspiciously: "Dare to ask the master, what is the origin of this three-life stone?" ”

The old monk said: "Legend has it that after Nüwa mended the sky, she began to make people out of clay, and for each person, she took a grain of sand as a plan, and finally became a huge stone, and Nuwa stood it on the bank of the West Tianling River."

This stone because it began at the beginning of heaven and earth, by the essence of the sun and the moon, the spirit gradually passed.

I don't know how many years have passed, only to hear a loud noise in the sky, a stone straight into the sky, top of the sky cave, seems to have the meaning of breaking the sky.

Nuwa looked at it and was shocked, only to see that after this stone absorbed the essence of the sun and the moon, it was top-heavy, upright, and could reach the sky, and its appearance was fantastic, and it actually gave birth to two divine patterns, separating the stone into three sections, even though it had the intention of devouring the three worlds of heaven, earth and man.

Nuwa hurriedly cast the spirit talisman and sealed the stone, thinking that after creating a human being, she would only lack the reincarnation god of marriage, so she sealed it as a three-life stone, gave it mana three-life formula, named its three stages as the previous life, this life, and the next life, and added a marriage line to its body, which continued from this life to the next life. In order to better restrain its demonic nature, Nuwa thought about it again and again, and finally put it on the side of the Lechuan River in the Ghost Gate Pass, and was in charge of the reincarnation of the marriage of the three generations.

When this stone is erected, the divine power shines on the world, and there is an endless stream of people who kneel and beg for marriage reincarnation. ”

Xiao Lingjue said embarrassedly: "It turns out that I just asked for a cause, it seems that this matter has nothing to do with me at all..."

The old monk looked unhappy and said, "How can these three life stones only seek karma? It can illuminate your past life, present life, and future. You look at the other side again and see what happens? ”

Xiao Lingjue turned around lightly and came to the side of the Sansheng Stone, which was written with the word "This Life" in ancient seal script, and after a while, a tall monk appeared on the Sansheng Stone, and Xiao Lingjue felt that the outline of this person was very similar to himself.

The expression is still so resolute, but there are a few more dusty temperaments on the body, giving people an unfathomable feeling and making people awe-inspiring.

The old monk sighed: "This is you now, I don't know what kind of road you are taking, but I can foresee that this road is much more difficult than I imagined, maybe because of a small trouble, you will fall short, I hope you can maintain a peace of mind at all times." ”

Xiao Lingjue took a master with him, and then said with a heavy face:

…… Anti-theft chapter...

With a samurai holding a fish in his hand, he came to Zen Master Ikyu's room. He said, "Let's make a bet, the Zen master said that the fish in my hand is dead or alive? "Ikyu knew that if he said he was dead, the samurai would definitely let go of his hand; And if he said it was alive, the samurai would have secretly pinched the fish to death.

So, Ikyu said, "It's dead." The samurai immediately let go of his hand and said with a smile: "Haha, Zen master, you lost, you see that this fish is alive." Ikyu smiled faintly and said, "Yes, I lost." ”

Ikyu loses, but he wins a real fish

6. Look at him and ask in the cold mountain: There are people in the world who slander me, bully me, insult me, laugh at me, despise me, despise me, and deceive me, how to deal with it?

Hanshan asked: There are people in the world who slander me, "bully me, insult me, laugh at me, despise me, despise me, and deceive me, how to deal with it?" "I found it and said:

Bear with him, let him, avoid him, let him, bear with him, respect him, ignore him, and you will see him in a few years. He said: "Bear with him, let him, avoid him, let him, bear with him, respect him, ignore him, and you will see him in a few years." ”

7. A cup of tea

Nan Yin was a Zen master in the Meiji era of Japan. One day, a university professor came to him to ask him about Zen, and he only treated him with tea. He poured the tea into the guest's cup until it was full, then continued to pour it again.

The professor watched as the tea overflowed out of the cup until he could no longer be silent, and finally said, "It's already overflowing, don't pour it again!" ”

"You're like this cup," Nan Yin replied, "and it's full of your own views and thoughts." Why don't you empty your own cup first, so how can I say Zen to you? ”

8. Comprehension is like reading Buddhist scriptures with light.

Ask the Buddha, "I can't see what you said about Elysium, so how can I believe it?" The Buddha took **** into a dark room and told him, "There is a hammer in the corner." ”

Whether I widen my eyes or narrow my eyes, I still can't see my fingers, so I have to say that I can't see. The Buddha lit a candle, and sure enough, there was a hammer in the corner. What you can't see, doesn't it exist?

9. Break the bowl

An old monk has two apprentices, the big monk and the little monk. One day after dinner, the little monk was washing the dishes when he suddenly broke one of the bowls. The big monk immediately ran to the old monk's meditation room to make a small report: "Master, the junior brother has just broken a bowl. ”

The old monk twisted the Buddha beads in his hand, his eyes slightly closed, and said, "I believe you will never break the bowl!" ”

10. Send a round of bright moon A Zen master who practiced in the mountains, one night, taking advantage of the bright moonlight, when he returned to his hut after walking on the forest path, he was visited by a thief, and he was afraid of alarming the thief, so he stood at the door and waited for him...... The thief could not find anything of value, and when he turned to leave, he met the Zen master, and when he was in a panic, the Zen master said, "You have come all the way to visit me, but you must not let you go back empty-handed!" As he spoke, he took off his coat and said, "It's cold at night, you can take this dress and go." ”

After saying that, the Zen master put his clothes on the thief, and the thief was at a loss for what to do, and slipped away with his head down. The Zen master looked at the thief's back and said with emotion: "Poor man, I wish I could send you a bright moon!" ”

The next day, when the warm sun shone on the hut, the Zen master pushed open the door and saw that the coat that had been draped over the thief the previous night was neatly folded in the doorway. The Zen master was very happy and muttered:

"I finally gave him a round of bright moon ......"

11. A drop of water Buddha Shakyamuni asked his ****: "How can a drop of water not dry up?" The **** couldn't answer.

Shakyamuni said, "Put it into a river, a river, a lake, or the sea."

12. Usually in dog days, the grass in the temple is a large area of withered yellow, which is very ugly. The little monk couldn't look past it, and said to the master, "Master, quickly scatter some seeds!" ”

The master said: "Don't worry, at any time." When the seeds arrived, the master said to the little monk, "Go and plant them." Unexpectedly, a gust of wind arose, and it scattered a lot and blew away a lot.

The little monk said to the master anxiously: "Master, many kinds of seeds have been blown away. The master said, "It doesn't matter, the net that is blown away is empty, and it will not sprout if it is sprinkled. ”

Just after sowing the seeds, a few small birds flew in and ate in the soil. The little monk hurried to chase away the birds, and then reported to the master: "Oh no, the seeds have been eaten by the birds." ”

The master said, "What's the hurry, there are too many seeds, you can't eat them all, you can meet them." "In the middle of the night, there was a violent storm. The little monk came to the master's room and said to the master with a crying voice: "It's all over now, the seeds have been washed away by the rain." ”

The master replied: "Rush it, rush it, it will sprout wherever you rush, and follow the fate." "After a few days, a lot of new green has grown on the once bare ground, and even small seedlings have poked their heads out of the places that have not been sown. The little monk said happily: "Master, come and see, they have all grown." The master was still as calm as ever, and said, "It should be so, rejoice." ”

13. The blessing of the Zen man

The Longtan Zen master of the Tang Dynasty, he was very poor when he was a young man and did not leave home, and he made a living by selling cakes and had nowhere to live, so the Taoist Zen Master lent him the small house next to the temple to live. As a token of gratitude, he sent ten loaves of bread to the Taoist Zen Master every day.

And Daowu always gave one back to Longtan, and blessed him and said: "This is for you, I wish your children and grandchildren prosperity!" He was really puzzled, and one day he asked why, but Daowu said, "What is wrong with you sending it, and I giving it to you?" ”

After hearing this, Long Tan became enlightened and became a monk, and later became a generation of grandmasters. What you take from others should be repaid to others, and what you get from the society should be given back to the society; If you want me to be good, you can win, and if I win, you will win. This great blessing is also the ultimate principle of life.

14. The time of death has come

Zen Master Yixiu has been very intelligent since he was a child. His teacher had a very valuable teacup, which was a rare treasure. One day, he inadvertently broke it, and he felt very guilty inside. But at this moment, he heard the teacher's footsteps and hurriedly hid the broken teacup behind his back. When his teacher came up to him, he suddenly asked, "Why do people have to die?" "It's natural," replied his teacher, "that everything in the world has life and death." ”

At this time, Ikkyu took out the broken teacup and said, "Your teacup is dead!" With that, Ikyu handed over the fragments of the teacup and turned away...... 15. Heaven and Hell: There was a warrior who asked the White Yin Zen Master.

The samurai asked, "What is the difference between heaven and hell?" Bai Yin asked rhetorically, "Who are you?" The samurai replied, "I am a samurai." After hearing this, Bai Yin smiled and said, "Just because you, a rude person, are worthy of asking me?" ”

The samurai was furious, drew his sword casually, and slashed at Bai Yin: "Look at me killing you!" Seeing that the sword was about to fall on Bai Yin's head, Bai Yin said softly without hurrying: "This is hell. The samurai was taken aback, and then quickly discarded his sword, folded his hands, bowed his head and bowed: "Thank you for your advice, please forgive me for my recklessness just now." Bai Yin said slightly: "This is heaven. ”

16. Stir up dust

Shenxiu said: "The body is like a Bodhi tree, and the heart is like a mirror; Always wipe diligently, Mojiao stirs up dust. Hui Nengyun: "Bodhi has no tree, and the mirror is not a platform; There is nothing in the first place, where is the dust? ”

17. Cultivating Buddha

A man went to a temple deep in the mountains to find a Zen master and asked. The Zen master asked, "What are you doing here?" The man said, "I'm here to practice Buddhahood." The Zen master replied, "The Buddha is not bad, you don't need to cultivate, you need to cultivate yourself first." ”

18. State of mind

One day, Su Dongpo went to the Buddha Yin Zen Master to chat with the Buddha Yin Zen Master, and both of them sat cross-legged. When talking about happiness, Su Dongpo asked Zen Master Foyin: "What do you think I look like now?" Zen Master Buddha Yin said, "I see you like a Buddha." ”

Su Dongpo smiled and said to Zen Master Foyin: "I see you like a pile of cow." Zen Master Foyin smiled and didn't say anything. Su Dongpo thought he had won, and after returning home, he complacently talked about it with his sister Su Xiaomei.

His sister said, "Brother, you've lost!" The mind of a Zen master is a Buddha-like realm, so look at you like a Buddha; And your mentality is like a pile of cow, and of course watching a Zen master is like a pile of cow. Su Dongpo suddenly blushed after hearing this.

19. Gift to a Zen master During his journey, he met a person who did not like him. For several days the man tried every means to slander him.

Finally, the Zen master turned around and asked the man, "If someone gives you a gift and you refuse to accept it, who does it belong to?" The man replied, "It belongs to the one who gave the gift." ”

The Zen master smiled and said, "That's right. If I don't accept your abuse, then you're scolding yourself. ”

20. The way of happiness

One day, when Master Wude was hoeing grass in the courtyard, three believers came up to him and saluted him, saying, "People say that Buddhism can relieve the pain of life, but we believe in Buddhism for many years, but we don't feel happy, what is going on?"

Zen Master Wude put down his hoe, looked at them serenely and said, "It is not difficult to be happy, you must first understand why you are alive." "Three believers, you look at me, I look at you, I didn't expect that Zen Master Wude would ask them questions.

After a while, A said, "No one can die!" Death is terrible, so people have to live. B said, "I am working hard now so that when I am old, I may enjoy a life full of food and children and grandchildren." ”

C said, "I don't have as much hope as you have. I must live, or who will feed the family?" Zen Master Wude smiled and said, "No wonder you don't get happiness, all you think about is death, old age, forced labor, not ideals, beliefs, and responsibilities." Of course, life without ideals, beliefs, and responsibilities is very tiring and tiring. The believers said disapprerovingly: "It is easy to talk about ideals, beliefs, and responsibilities, but you can't eat them as food!"

Zen Master Wude said, "Then what do you say you can be happy?" A said, "With fame, there is everything, and you can be happy." B said, "With love, there is happiness." C said, "If you have money, you can be happy." ”

Zen Master Wude said, "Then let me ask a question: Why do some people have fame but are very troubled, love but very painful, and money but very worried?" The believers were speechless.

Zen Master Wude said: "Ideals, beliefs and responsibilities are not empty, but are embodied in people's lives at all times. It is necessary to change the concept and attitude of life, and life itself can change. Reputation must serve the public in order to be happy; Love is meaningful only when it is dedicated to others; Money must be given to the poor in order to be valuable, and this kind of life is a truly happy life. "Pen Cultivation Life Ke Ling" literary career, warm and cold, sweet and sour, blame gains and losses, and thousands of encounters. Ivory Tower, Cross Street, Qingyun Road, Hell Gate, Literary Career, Warm and Cold, Sweet and Sour, Blame Gains and Losses, and Thousands of Encounters. The ivory tower, the cross street, Qingyun Road, and the hell gate are separated by a layer of paper. I yearn for such a realm the most: only ask about the cultivation, not about the harvest, clear as water, immovable as a mountain, separated by a layer of paper. I yearn for such a realm the most: only ask about hard work, do not ask about the harvest, clear as water, immovable as a mountain, what storms, laughing and scolding, laurels and honors, all of them are calm, but this requires great wisdom to ask, storms, laughter and scolding, laurels and titles, all of them are calm, but this requires great wisdom to ask, not just anyone can reach. With a samurai holding a fish in his hand, he came to Zen Master Ikyu's room. He said, "Let's make a bet, the Zen master said that the fish in my hand is dead or alive? "Ikyu knew that if he said he was dead, the samurai would definitely let go of his hand; And if he said it was alive, the samurai would have secretly pinched the fish to death.

So, Ikyu said, "It's dead." The samurai immediately let go of his hand and said with a smile: "Haha, Zen master, you lost, you see that this fish is alive." Ikyu smiled faintly and said, "Yes, I lost." ”

Ikyu loses, but he wins a real fish

6. Look at him and ask in the cold mountain: There are people in the world who slander me, bully me, insult me, laugh at me, despise me, despise me, and deceive me, how to deal with it?

Hanshan asked: There are people in the world who slander me, "bully me, insult me, laugh at me, despise me, despise me, and deceive me, how to deal with it?" "I found it and said:

Bear with him, let him, avoid him, let him, bear with him, respect him, ignore him, and you will see him in a few years. He said: "Bear with him, let him, avoid him, let him, bear with him, respect him, ignore him, and you will see him in a few years." ”

7. A cup of tea

Nan Yin was a Zen master in the Meiji era of Japan. One day, a university professor came to him to ask him about Zen, and he only treated him with tea. He poured the tea into the guest's cup until it was full, then continued to pour it again.

The professor watched as the tea overflowed out of the cup until he could no longer be silent, and finally said, "It's already overflowing, don't pour it again!" ”

"You're like this cup," Nan Yin replied, "and it's full of your own views and thoughts." Why don't you empty your own cup first, so how can I say Zen to you? ”

8. Comprehension is like reading Buddhist scriptures with light.

Ask the Buddha, "I can't see what you said about Elysium, so how can I believe it?" The Buddha took **** into a dark room and told him, "There is a hammer in the corner." ”

Whether I widen my eyes or narrow my eyes, I still can't see my fingers, so I have to say that I can't see. The Buddha lit a candle, and sure enough, there was a hammer in the corner. What you can't see, doesn't it exist?

9. Break the bowl

An old monk has two apprentices, the big monk and the little monk. One day after dinner, the little monk was washing the dishes when he suddenly broke one of the bowls. The big monk immediately ran to the old monk's meditation room to make a small report: "Master, the junior brother has just broken a bowl. ”

The old monk twisted the Buddha beads in his hand, his eyes slightly closed, and said, "I believe you will never break the bowl!" ”

10. Send a round of bright moon A Zen master who practiced in the mountains, one night, taking advantage of the bright moonlight, when he returned to his hut after walking on the forest path, he was visited by a thief, and he was afraid of alarming the thief, so he stood at the door and waited for him...... The thief could not find anything of value, and when he turned to leave, he met the Zen master, and when he was in a panic, the Zen master said, "You have come all the way to visit me, but you must not let you go back empty-handed!" As he spoke, he took off his coat and said, "It's cold at night, you can take this dress and go." ”

After saying that, the Zen master put his clothes on the thief, and the thief was at a loss for what to do, and slipped away with his head down. The Zen master looked at the thief's back and said with emotion: "Poor man, I wish I could send you a bright moon!" ”

The next day, when the warm sun shone on the hut, the Zen master pushed open the door and saw that the coat that had been draped over the thief the previous night was neatly folded in the doorway. The Zen master was very happy and muttered:

"I finally gave him a round of bright moon ......"

11. A drop of water Buddha Shakyamuni asked his ****: "How can a drop of water not dry up?" The **** couldn't answer.

Shakyamuni said, "Put it into a river, a river, a lake, or the sea."

12. Usually in dog days, the grass in the temple is a large area of withered yellow, which is very ugly. The little monk couldn't look past it, and said to the master, "Master, quickly scatter some seeds!" ”

The master said: "Don't worry, at any time." When the seeds arrived, the master said to the little monk, "Go and plant them." Unexpectedly, a gust of wind arose, and it scattered a lot and blew away a lot.

The little monk said to the master anxiously: "Master, many kinds of seeds have been blown away. The master said, "It doesn't matter, the net that is blown away is empty, and it will not sprout if it is sprinkled. ”

Just after sowing the seeds, a few small birds flew in and ate in the soil. The little monk hurried to chase away the birds, and then reported to the master: "Oh no, the seeds have been eaten by the birds." ”

The master said, "What's the hurry, there are too many seeds, you can't eat them all, you can meet them." "In the middle of the night, there was a violent storm. The little monk came to the master's room and said to the master with a crying voice: "It's all over now, the seeds have been washed away by the rain." ”

The master replied: "Rush it, rush it, it will sprout wherever you rush, and follow the fate." "After a few days, a lot of new green has grown on the once bare ground, and even small seedlings have poked their heads out of the places that have not been sown. The little monk said happily: "Master, come and see, they have all grown." The master was still as calm as ever, and said, "It should be so, rejoice." ”

13. The blessing of the Zen man

The Longtan Zen master of the Tang Dynasty, he was very poor when he was a young man and did not leave home, and he made a living by selling cakes and had nowhere to live, so the Taoist Zen Master lent him the small house next to the temple to live. As a token of gratitude, he sent ten loaves of bread to the Taoist Zen Master every day.

And Daowu always gave one back to Longtan, and blessed him and said: "This is for you, I wish your children and grandchildren prosperity!" He was really puzzled, and one day he asked why, but Daowu said, "What is wrong with you sending it, and I giving it to you?" ”

After hearing this, Long Tan became enlightened and became a monk, and later became a generation of grandmasters. What you take from others should be repaid to others, and what you get from the society should be given back to the society; If you want me to be good, you can win, and if I win, you will win. This great blessing is also the ultimate principle of life.

14. The time of death has come

Zen Master Yixiu has been very intelligent since he was a child. His teacher had a very valuable teacup, which was a rare treasure. One day, he inadvertently broke it, and he felt very guilty inside. But at this moment, he heard the teacher's footsteps and hurriedly hid the broken teacup behind his back. When his teacher came up to him, he suddenly asked, "Why do people have to die?" "It's natural," replied his teacher, "that everything in the world has life and death." ”

At this time, Ikkyu took out the broken teacup and said, "Your teacup is dead!" With that, Ikyu handed over the fragments of the teacup and turned away...... 15. Heaven and Hell: There was a warrior who asked the White Yin Zen Master.

The samurai asked, "What is the difference between heaven and hell?" Bai Yin asked rhetorically, "Who are you?" The samurai replied, "I am a samurai." After hearing this, Bai Yin smiled and said, "Just because you, a rude person, are worthy of asking me?" ”

The samurai was furious, drew his sword casually, and slashed at Bai Yin: "Look at me killing you!" Seeing that the sword was about to fall on Bai Yin's head, Bai Yin said softly without hurrying: "This is hell. The samurai was taken aback, and then quickly discarded his sword, folded his hands, bowed his head and bowed: "Thank you for your advice, please forgive me for my recklessness just now." Bai Yin said slightly: "This is heaven. ”

16. Stir up dust

Shenxiu said: "The body is like a Bodhi tree, and the heart is like a mirror; Always wipe diligently, Mojiao stirs up dust. Hui Nengyun: "Bodhi has no tree, and the mirror is not a platform; There is nothing in the first place, where is the dust? ”

17. Cultivating Buddha

A man went to a temple deep in the mountains to find a Zen master and asked. The Zen master asked, "What are you doing here?" The man said, "I'm here to practice Buddhahood." The Zen master replied, "The Buddha is not bad, you don't need to cultivate, you need to cultivate yourself first." ”

18. State of mind

One day, Su Dongpo went to the Buddha Yin Zen Master to chat with the Buddha Yin Zen Master, and both of them sat cross-legged. When talking about happiness, Su Dongpo asked Zen Master Foyin: "What do you think I look like now?" Zen Master Buddha Yin said, "I see you like a Buddha." ”

Su Dongpo smiled and said to Zen Master Foyin: "I see you like a pile of cow." Zen Master Foyin smiled and didn't say anything. Su Dongpo thought he had won, and after returning home, he complacently talked about it with his sister Su Xiaomei.

His sister said, "Brother, you've lost!" The mind of a Zen master is a Buddha-like realm, so look at you like a Buddha; And your mentality is like a pile of cow, and of course watching a Zen master is like a pile of cow. Su Dongpo suddenly blushed after hearing this.

19. Gift to a Zen master During his journey, he met a person who did not like him. For several days the man tried every means to slander him.

Finally, the Zen master turned around and asked the man, "If someone gives you a gift and you refuse to accept it, who does it belong to?" The man replied, "It belongs to the one who gave the gift." ”

The Zen master smiled and said, "That's right. If I don't accept your abuse, then you're scolding yourself. ”

20. The way of happiness

One day, when Master Wude was hoeing grass in the courtyard, three believers came up to him and saluted him, saying, "People say that Buddhism can relieve the pain of life, but we believe in Buddhism for many years, but we don't feel happy, what is going on?"

Zen Master Wude put down his hoe, looked at them serenely and said, "It is not difficult to be happy, you must first understand why you are alive." "Three believers, you look at me, I look at you, I didn't expect that Zen Master Wude would ask them questions.

After a while, A said, "No one can die!" Death is terrible, so people have to live. B said, "I am working hard now so that when I am old, I may enjoy a life full of food and children and grandchildren." ”

C said, "I don't have as much hope as you have. I must live, or who will feed the family?" Zen Master Wude smiled and said, "No wonder you don't get happiness, all you think about is death, old age, forced labor, not ideals, beliefs, and responsibilities." Of course, life without ideals, beliefs, and responsibilities is very tiring and tiring. The believers said disapprerovingly: "It is easy to talk about ideals, beliefs, and responsibilities, but you can't eat them as food!"

Zen Master Wude said, "Then what do you say you can be happy?" A said, "With fame, there is everything, and you can be happy." B said, "With love, there is happiness." C said, "If you have money, you can be happy." ”

Zen Master Wude said, "Then let me ask a question: Why do some people have fame but are very troubled, love but very painful, and money but very worried?" The believers were speechless.

Zen Master Wude said: "Ideals, beliefs and responsibilities are not empty, but are embodied in people's lives at all times. It is necessary to change the concept and attitude of life, and life itself can change. Reputation must serve the public in order to be happy; Love is meaningful only when it is dedicated to others; Money must be given to the poor in order to be valuable, and this kind of life is a truly happy life. "Pen Cultivation Life Ke Ling" literary career, warm and cold, sweet and sour, blame gains and losses, and thousands of encounters. Ivory Tower, Cross Street, Qingyun Road, Hell Gate, Literary Career, Warm and Cold, Sweet and Sour, Blame Gains and Losses, and Thousands of Encounters. The ivory tower, the cross street, Qingyun Road, and the hell gate are separated by a layer of paper. I yearn for such a realm the most: only ask about the cultivation, not about the harvest, clear as water, immovable as a mountain, separated by a layer of paper. I yearn for such a realm the most: only ask about hard work, do not ask about the harvest, clear as water, immovable as a mountain, what storms, laughing and scolding, laurels and honors, all of them are calm, but this requires great wisdom to ask, storms, laughter and scolding, laurels and titles, all of them are calm, but this requires great wisdom to ask, not just anyone can reach.