Chapter 22: A Strange Illness (Part II)

In the end, it was the Dharma monk from Li Gaoye who broke the silence and said: "Nan Wu Amitabha, this is what the poor monk wants to tell you, you must not have a wound, otherwise it is very easy to be possessed." Be careful. After speaking, he casually threw the piece of meat that could not be distinguished from dead or alive out of the door, and then sealed his hands and spat out the spell: "Nanmo Sammando, do not move the Ming King Fire Realm Curse." With Mochizuki's two horns pointing with both hands, the blood-gray flesh on the ground was instantly swallowed by a mass of orange-red flames that grew out of nothing, and there seemed to be some kind of wailing sound in it, but in an instant, the flesh was burned into slag and ashes.

Sima Qiudao patted his forehead helplessly, and said in his heart: "It's really a waste of rabbit meat, aren't the Japanese monks all ruthless and don't talk about compassion?" What about sweeping the floor without harming the lives of ants? What about cherishing moths and lanterns? (Hehe, this is really Zhang Guan Li Dai, that slogan seems to be spread by Zen Buddhism in China (Buddha skin bones), not all bald scoops agree)

Regardless of whether there are these or not, in short, it seems that Mochizuki Shuangjiao has done everything alone, and his strong means have established his true character as a master. And Sima Qiudao, in order to show that he is also a hermitage with real skills, he can't say that he used a spell to ignite Zhang Li's qi and turn the talisman into a bowl of talisman water to pour it into the unlucky child, which can be regarded as a free weak treatment, anyway, after the unlucky child drank the talisman water, the wounds all over his body no longer ooped blood, and began to scab. This effectively blocked the mouths of the onlookers present, and now no one dares to slander Sima Qiu Dao as a charlatan who followed in to rub food and lodging.

PS - it is rumored that the bald ladles were not taboo in meat and vegetarian earlier, the so-called "meat" here does not refer to meat but refers to spicy things such as onions and garlic, to the period of the Three Kingdoms and the Two Jin Dynasties and the Northern and Southern Dynasties, Buddhism took advantage of the five chaotic flowers and flourished, and even the Southern Dynasty of the Southern Crossing of the Crowned Crown also believed in the bald donkey flickering, the so-called - 480 temples of the Southern Dynasties, how many buildings in the smoke and rain, is the portrayal of the bald scoop at that time.

And those Hu Lu in the Northern Dynasties even made out the Luoyang Longmen Grottoes, Dunhuang Mogao Grottoes and other frenzied projects to open mountains and dig walls. Emperor Wu of Liang of the Southern Dynasty himself was extremely worshipful of Buddhism, and he sacrificed himself to the temple four times to become a monk, forcing the ministers to use the treasury to redeem the emperor. During the Southern Liang period, the entire Jiangnan (Liangguang, Jiangxi, and Fujian had a relatively low development rate) had a population of less than 10 million, but it was enough to raise more than 400,000 monks and monks who were not engaged in production, and the most outrageous thing was that they almost all ate meat!

Pity even fanatical believers like Emperor Wu of Liang were frightened, and in desperation, they called on the monks to be rusu and said that compassion does not kill, haha, the so-called compassion of my Buddha came from this, hehe, and the Hulu barbarians of the Northern Dynasty simply chopped off the bald scoop directly. The three most famous incidents in history of the slaughter of monks and the destruction of the Buddha and the temple were all from the north, Emperor Taiwu of the Northern Wei Dynasty, Emperor Wu of the Northern Zhou Dynasty, and Emperor Wuzong of the Tang Dynasty. In the Five Dynasties period, the Later Zhou Shizong Chai Rong destroyed the Buddha Decree to completely subjugate the Shimen to the Confucian-dominated dynastic regime, and since then there have been saffron white lotus roots, green lotus leaves, and the three religions were originally one family. (Only one in Huaxia, Zen)

Hehe, open the almanac, but all the kings and emperors who believe in bald and foolish people basically did not end well, either they died and the country was destroyed or they were usurped and assassinated, in short, they were not good to die, that Emperor Wu of Liang was surrounded by rebels in the capital for four years, and finally starved to death without even human flesh.

The Xianbei of the Northern Dynasty and the Northern Wei Dynasty were even more scumbags that were killed. Even the old ancestor of the bald donkey, Gautama, not only did his own disciple Mu Lian (the one who saved Mu Lian's mother) be beaten to death by others, but he claimed that Rulai was not helpless to watch the enemy country break his own country and kill his entire clan......

When Tang Xianzong welcomed the Buddha's bones, Han Yu, one of the eight masters of the Tang and Song dynasties, once wrote a letter to oppose it, and bluntly said that the emperor who believed in Buddhism died without kindness, so that Tang Xianzong was furious and wanted to punish Han Yu with death. In this way, there are later famous sentences such as "the snow hugs the blue pass and the horse does not move forward", and his nephew Han Xiangzi has also become one of the eight immortals......

"Left Moved to Languan to Show Nephew Sun Xiang"

Han Yu in the Tang Dynasty

A dynasty plays nine heavens, and the sunset drops Chaozhou Road eight thousand.

If you want to eliminate the evils for the Shengming, you are willing to decay and cherish the old age.

Where is Yunheng Qinling's home? The snow hugs the blue pass, and the horse does not move forward.

Knowing that you are far away, you should have an intention, so as to collect my bones and miasma riverside.

Well, it's a bit off-topic to say too much, and it's okay not to mention the old things from more than a thousand years ago, so stop here. In short, from now on, smart people with a heart know that it is not enough to rely on mouth cannons alone, the so-called bald scoop in the world is generally the same, there are Shaolin bald donkeys who collect land rent and grab land and play the knife wheel stick if they don't agree with each other, and Japan is even more everywhere to play the Pure Land Zhenzong that has always been a pinch. To put it bluntly, wealth moves people's hearts, and force strengthens people's courage. If you dare to touch Lao Tzu's money, Lao Tzu will kill your whole family and give you a big hat of demons.

After the Meiji Restoration, Japan also played a campaign to exterminate Buddhism, and learned the wisdom of Zhou Shizong Chai Rong after that year, but Dongying Buddhism is respected by Esoteric Buddhism, and it has always believed in force and strategy, so the last such as the abolition of the feudal domain, but it is just to eliminate the weak and retain the strong, and change everything is the same, the Japanese funeral industry is still firmly controlled by Buddhism, no matter what religion you believe in during your lifetime, you have to obediently ask a monk to do funeral matters after death.

However, Mochizuki Shuangjiao admits that he is from the Kongoji Temple in Riokoya, and it is obvious that he should have been born in the Shingon sect (the so-called Shingon sect is the school of reciting the nine-character mantra with both hands - pro, soldier, fight, one, all, array, column, in, front; Of course, the guys of the two major ninja schools in Japan also like this kind of tune, but they are far worse than Satomano), look at the magic weapon hanging around his waist - the three-cobalt pestle (there are three forked vajra pestles at each end), this is the most authentic Satomano Shingon brand magic weapon. The pestle represents the so-called rational law of Buddhism, which not only has the meaning of compassion to transform the common people, but also has the heart of killing demons......

The Peacock King's main character, the Peacock's magic weapon, is a simplified variant of it, the Ducobalt Pestle (which does not fork at both ends) and originates from the same source. In short, the Japanese bald ladle is more disdainful of disguise and camouflage than its counterparts in Middle-earth. As early as hundreds of years ago, the Japanese bald scoop fooled people all over Japan that they were not allowed to eat meat, but could only eat radishes and salted fish. However, the bald donkeys themselves are not jealous (in fact, there are still a considerable number of people who still adhere to the vegetarian vows), and it is even more common to marry a wife and have children to inherit the temple (well, there are too many people who break the vows at this point, and after the Meiji Restoration, it is basically completely legal and has no scruples). Even in modern times, being a monk in Japan is a very decent and lucrative job, enough to envy too many people.

Speaking of the Toei Shingon Sect and Ninja, I have to say that he misunderstands the nine-character mantra. The nine-character mantra was originally the Taoist nine-character mantra, also known as the Liujia secret blessing, and it was exemplified in "Hug Puzi Inner Chapter Volume 17 Dengshi".

Buddhism (Esoteric Buddhism) is called the Upanisha Nine Characters, after it was introduced to Japan, it was mixed into one part of Shingon Esoteric Buddhism, and was mistakenly copied as "Lin, Bing, Dou, Zhi, Both, Array, Column, In, Front", and became a mantra that was valued by the mountain of Japanese Shugendo. Now there is also 'those who are fighting in battle, all moving forward in arrays'. This is a mistake among mistakes, and there are a thousand mistakes.

In ancient times, most ninjas were fanatics of Tantra, and although many ninjas did not deliberately practice Tantra, they were instilled with Tantric ideas from birth, and they would unconsciously indulge in it in the future and be more or less influenced by it. The so-called Tantra is relative to the sutra of Buddhism, which is a characteristic of Buddhism in ancient India and is the product of the combination of Buddhism and Hinduism. In terms of genres, they can be divided into miscellaneous tantras, which represent Indian and Chinese Han tantras, Eastern tantras, which were formed by the improvement and evolution of Chinese tantras to Japan, and Tibetan tantras.