It wasn't until this time that Mochizuki Shuangjiao and Sima Qiudao had time to ask the old woman about the strange situation of the town, and learned from the old woman's mouth that although this town was not in the main traffic artery, it was relatively prosperous and lively, but since more than a month ago, strange things have happened in the town one after another, and many people have inexplicably got some strange diseases.

A few doctors in the town couldn't help it, and they were completely blind. Just when the residents of the town were helpless, the beautiful young shrine maiden she had seen before appeared with a mysterious onmyoji; They first occupy the deserted shrine outside the town, and then the beautiful shrine maiden comes to the town and claims that the onmyoji who is stationed at the shrine can heal the town's sick by performing onmyoji. In order to show that what she said was not empty words, the beautiful witch randomly selected one or two patients to bring them into the shrine and asked the Onmyoji to cast a spell for treatment. The Onmyoji-sama was indeed very capable, and the patient who was treated by him was cured after two days.

However, this is only the beginning, since the rumors have been proven to be true, this mysterious Onmyoji began to publicly charge for treatment, but his consultation fee is very expensive, except for a few rich people who have been cured by treatment, most of them cannot afford to pay and can only wait for death. The beautiful shrine maiden also sells a medicine that can temporarily relieve the symptoms, and the price is cheaper than asking Onmyoji-sama to help, but it is only delayed.

As a result, even those who have been cured have moved away for fear of contracting the disease again, and some lucky ones have not yet fallen ill. Now the town is left behind, basically infected with serious or mild strange diseases and their families, basically there have been more than half a month no outsiders into the town, people think that I am afraid that it is a strange disease spread by outsiders here, so now everyone in the town is afraid of contact with outsiders, if it is not for the two exorcists who are very capable, the old woman will not contact outsiders at all.

Listening to the old woman's words, Mochizuki Shuangjiao was silent, and after half a sound, he asked, "Please recall, are these unfortunate people who are sick at the same time?" ”

"Yes, that's right!" The old woman replied.

"Overnight, almost every family had strange symptoms. At first, it was very mild and barely felt, and then the symptoms gradually appeared, getting worse day by day. As she spoke, the old woman seemed to recall the panic in the whole town, and her body trembled......

"Got it! Please also trouble the old benefactor to prepare for food and lodging, and wait for the poor monk to go outside to see, the poor monk suspects that someone has done something! Sima Tanyue, are you interested in checking it out with the poor monks? Mochizuki didn't delay, he stood up and left, and only turned around before going out as if he remembered that there was a companion in the house.

Sima Qiudao was not good at staying alone at this time, so he naturally got up and responded: "I have this intention in the next place, you might as well go with the great monk." When the two of them went out, they saw that it was getting late and they couldn't travel far, so they wandered around the old woman's house and searched, and after careful search and retrieval, sure enough, some symbols similar to the Chinese character "open" appeared in some hidden corners of the surrounding streets.

"What are these? It seems that there is some yin qi attached," Sima Qiudao looked at the things in his hand puzzled, these things seemed to have a bit of a shadow of Taoism, but the difference was very plausible.

"This is the passage of the ghost gate." The Mochizuki Twin Horns on the side also found a similar Dongdong, and when he saw this, he said: "No wonder so many people are possessed overnight, it turns out that someone is secretly performing ghost magic!" ”

The so-called ghost path is largely a general term for the power used by casters of the main mystical side such as the Onmyo-do, Shintoism, and Japanese Buddhism. These people are filthy in blood - they have the blood of demons, worship and sacrifice blood food (basically living sacrifices, demons are different from gods, do not care about faith and money, incense and like to eat the blood of living things, eat people, and even eat other monsters) and use the power of demons, or worship the hated eighty calamities in Japanese Shinto, the god of the Great Calamity, and borrow its power.

It must be known that even the enemy of the 8 million Tianjin gods, the Kunitsu God, can be reluctantly recognized, but although the 80 Disaster Tsu Sun God, which also originated from the 8 million Tianjin gods, the Great Calamity Tsu Sun God, is regarded as an evil god disaster. Because it itself represents the god of calamity and is hated by the world.

In addition, its birth is also full of filth - according to the "Nihon Shoki" and the "Kojiki", all the Tianjin gods' father god Izanagi evaded the pursuit of the Eight Thunder God and the Huangquan Demon Army led by Izanami, the deceased wife of the great god of Huangsenzumi, and fled from Huangquan Hirazaka to Apo Gihara in the Hyuga Kuniko Gate in Tsukushi, where the sacrificial ceremony was held.

The residual blood washed off from the body and the dirt of the yellow spring turned into eleven gods such as the eighty calamities of the Tsu God and the Great Calamity Tsu God (among them, there are three gods, such as the god of Naobi, the god of the Great Naobi, and the god of Izu, so that the evil "evil" can be turned into good, and the god of Izu can sell the god has the divine power to purify the filth, which can be understood as a natural enemy, and this kind of treatment is the only one without a semicolon, which shows how serious Izanagi's disregard for the god of the eighty calamities - the god of the great calamity is to the god of the Tsu day).

Because when you see them, you will be reminded of the nightmarish encounter in the Yellow Springs Hirazaka, which is why all the Father of the Tianjin God in Japan, Izanagi Hate Witch, and Ugrang Eighty Calamities Tsu Higami - The Great Calamity Tsu Higami bear all their hatred and are not allowed to have their own shrines. To God, this is the equivalent of homelessness and no permanent home......

I have to say that they are really unlucky, and they are not the only ones born when their father Izanagi took a bath, but the twelve gods from Funato God to Benzu Kai Kanra, who threw their clothes into the water before taking a bath, were not hated.

What's more, after the birth of these unlucky children, Izanagi continued to bathe, and when he washed his left eye, he transformed into a god - Amaterasu Daigojin (the sun goddess worshipped by the Japanese and the ancestor of the legendary Japanese emperor). The god who turned into when washing his right eye - Tsukiyomi life. The god who turned into a god when washing his nose - Kensu Susanoo (also known as Suzhan Mingzun, is the legendary god who killed the Yaki Orochi. Also known as the god of riots, it is a veritable god of destruction).

At this time, Izanagi was very happy and said, "I have given birth to many children, and finally I have three precious sons. So he took off the jade string he wore around his neck, shook it so loudly, and gave it to Amaterasu, and said to her, "Go and rule Takamagahara!" Therefore, this jade string is called Yasaka Qiongqu Jade. Then he said to the moon, "Go and rule the kingdom of the night." Finally, he said to Kensu Susanoo, "You go and manage the ocean." "These three last gods were the most noble gods among the gods of Tianjin, Japan.

In this way, these eighty calamities of the Sun God - the Great Calamity of the Sun God of the Great Disaster Jin Sun God is unlucky enough, not to mention compared with the three noble gods of the younger siblings, even the eight thunder gods born by the great god Izanami of Huangquanjin alone are more noble than them, and the eight thunder gods also chased and killed the father god Izanagi, forcing Izanagi to pull out the ten-fist sword desperately, but he was chased and killed all over his body, and finally escaped by blocking the mouth with a thousand stones, but then Izanagi still forgave the eight thunder gods.

Even if you count it, only the god of fire who was beheaded for causing the death of the mother god Izanami is on par with the eighty calamities of the god of the sun - the god of the great calamity of the sun god of the Eighty Calamities - the god of the great calamity of the sun god of the Tsu day, and it can be called a moment of brightness, but the god of fire Kagu earth god is accompanied by eight gods such as his own bleeding and stone demolition god to the dark Mitsu feather god, and he also has his own shrine! You can harvest mortal beliefs and incense offerings!

Therefore, when it comes to bad luck, the Eighty Calamity Tsu Sun God - the Great Calamity Tsu Sun God is the second, and no one really dares to compete with them for the first place. As a result, any person who believes in or even uses the power of the Eighty Calamities Tsu Sun God - the Great Calamity Tsu Sun God is hated by Japanese Shinto and even the mystical side, and the original use is the power of the God of Calamity, which often unconsciously brings all kinds of disasters to others, and then is hated by the world, and the vicious circle between the two sides continues, and naturally becomes a bad antagonistic relationship between water and fire, mixed with desire misunderstanding and many other factors, and the result can be imagined later, this matter can be seen in the story of the opposition between good and evil in Gu Jin Huang Yi's novel, Anyway, it's all that kind of tuning, it's not bad)