The snow-capped mountains are floating all over the Rain Fairy Realm, blessed by the gods, and many ancient talents in the Fairy Realm are all here to look up to the Rain Fairy Realm. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

The three major immortal emperors of the other immortal realms were also looking up at the rain immortal realm at this moment, and they could feel that the inner god of the rain immortal emperor was containing a strong imperial intent at this moment.

Emperor Xuan didn't know why, as if he had a special feeling with the meaning of this emperor, as if he had comprehended him somewhere.

This has a huge correlation with Emperor Xuan's previous life, the anti-saint Tianzun, the era of the first year, the anti-saint Tianzun won the sky in the starry sky god world, the gods competed for hegemony, and the immortals were called emperors, it can be said that he was the true emperor of the anti-saint Tianzun, the real emperor, the master of the starry sky, and the emperor of all gods.

And Di Xuan is his reincarnation, how can there be less understanding of the emperor?

Now, maybe he Emperor Xuan has very little understanding of the emperor, but the feeling of familiarity with the emperor contained in his body is a lot, and there is just one chance to truly become an emperor and become a god.

On the throne of the Immortal Emperor, Emperor Xuan sat quietly, he didn't know where this mysterious and quiet sound came from, but this sound contained a deep imperial meaning, presumably it was to stay in the position of the emperor for a long time in order to have the breath.

The first thing that came to Emperor Xuan's mind was the generation of the Rain Immortal Realm, but later, he ruled out this thought, because the generation of Immortal Emperors was just a small god, and the owner of this imperial breath was obviously not in the same realm.

However, Di Xuan quickly put this guessing out of his mind, because he couldn't think of it, it didn't make sense, so he didn't think about it anymore.

Above the sky, rain or shine, set up a fairy stele, engrave my name on the fairy stele, I am the emperor, I am the emperor.

You have given me creation, you are in charge of my life and death, you are the emperor, I am the minister.

You are a minister, and I am a people.

You are a people, and I am a slave.

The meaning of the emperor is everywhere, there is life, there is an emperor, the emperor, the emperor, the emperor, the king, the Xuan, the emperor is the emperor, the king is the minister.

I am the emperor, my name, this is the emperor, today, the Rain Immortal Emperor is just the first emperor in my life, a thousand years later, I want the emperor of the entire galaxy, I want the entire starry sky to submit to me.

Not because of anything, I am the emperor, my name is Emperor Xuan, all things will surrender to me, the world will become the road under my feet, my name is Emperor Xuan, I am the eternal existence of the eternal age, I am the unparalleled overlord of the world.

My name is Emperor Xuan, and I am Emperor Xuan!

"This is my understanding of the emperor, can you approve of it?" Di Xuan said lightly, with a disdain in his eyes.

However, there was a faint voice:

"The way of the emperor refers to the synthesis of attitude, knowledge, wisdom, management, prediction and other abilities that a great emperor should have. For the emperor, one person is the sky, the power is in hand, judging the situation, making the best use of things, making the best use of people, the heart is wide to accommodate the world, and the mind is wide to accommodate all rivers. In fact, to put it bluntly, those who are the king should have courage and eloquence, not necessarily erudite, but they cannot lack common sense, and they may not necessarily do it, but they must be able to use people and be good at attracting people's hearts. ”

"Boy, you're wrong."

"One of the ways of the emperor, there is an ancient saying in ancient China: if you don't know, you are not wise; Knowing without saying anything, being unfaithful. If you are disloyal to a minister, you should die; If you don't speak properly, you should die. Those who attack and rule with chaos will die, those who will attack the good with evil will die, and those who will counterattack will die. Words and rewards are not with, words and punishments are not good, rewards and punishments are not believed, so the people do not die. From this point of view, the husband and the fighter are also the survival of all times. When the lips die, the teeth are cold. Therefore, although the measurement is correct, it may not be heard; Although the righteousness is complete, it may not be used. If you love your son too closely, you will be in danger; If the minister is too expensive, he will change his position; If the concubine is not equal, the concubine will be in danger; If the brothers do not accept it, they will be in danger. Ministers: The king of a thousand times is unprepared, and there will be a minister of a hundred times on his side, to migrate his people and pour his country; The king of ten thousand vehicles is unprepared, and there will be a house of a thousand vehicles on his side, so as to migrate his authority and pour his country. It is a traitorous minister, and the main way is declining. It is the vastness of the princes, and the harm of the Son of Heaven; The ministers are too rich, and the monarch is defeated. The death of the former and the humility of Zhou are all from the vastness of the princes. The division of Jin and the seizure of Qi are all based on the wealth of the ministers. The reason why Fu Yan and Song killed their monarchs is like this. Therefore, the upper than Yin, Zhou, and the middle than Yan, Song, all from this technique. It is the accumulation of the Ming monarch and his ministers, and he will do his best to prepare for the law. The Taoist, the beginning of all things, the era of right and wrong. It is to know the source of all things by keeping the beginning, and the end of discipline is to know the good and the bad. It is the old man who has five powers: the minister closes his lord and says the strong, the minister makes the financial and profit, the minister does the decree without permission, the minister can do the righteousness, and the minister has the tree people. If the lord is closed, the lord will be out of place; If you are a vassal of wealth, the lord will lose his morality; If the minister gives orders without permission, the lord loses control; If the minister does what is right, the Lord is blind; If the minister gains the tree, the master loses the party. The reason why this person is good at it alone, and the reason why non-human ministers have to it.

In a word: unfathomable, silly

The way of the master, quiet retreat as a treasure. Don't do things and know clumsiness and ingenuity, don't worry about self-care and know blessing and blame. It is to respond without saying a word, and to increase without promise. If the word has been answered, the contract will be adhered to; If things have increased, then manipulate them. The combination of deeds and rewards and punishments is also born. Therefore, the ministers Chen said, the king taught his things with his words, and took responsibility for his merits. Merit is deserved, and deeds are rewarded; If the merit is not right, if the matter is not right, it will be punished. The way of the wise monarch, the minister must not be inappropriate. It is the reward of the old Ming Jun's trip, ambiguous as the rain, and the people are profitable; Its punishment is also fearful like thunder, and the sacredness cannot be solved. Therefore, Mingjun has no stealing rewards and no forgiveness. reward the thief, then the hero will fall into his business; pardon and punishment, then the traitor is easy to do wrong. Therefore, if there is sincerity, although the sloppy will be rewarded, and if there is sincerity, although the love will be punished. The sparse will be rewarded, and the close love will be punished, then the sparse will not slacken, and the close lover will not be arrogant. The country is impermanently strong, and impermanent is weak. If those who follow the law are strong, the country will be strong, and if those who follow the law are weak, the country will be weak. Therefore, in today's time, those who can go to private music and obey the public law will be safe and the country will be governed; Those who can go to private practice and practice public law will be strong in soldiers and weak in the enemy. Therefore, the Lord of the Ming Dynasty chooses people by law, and does not boot himself; Make the Dharma measure the work, not self-control. Those who are capable cannot be bad, those who are defeated cannot be decorated, those who are honored cannot enter, and those who are not able to retreat, then the monarch and the minister are discerning and easy to govern, so the law of the lord can also. The sage is a minister, and the north is a commission, and there is no second heart. The court did not dare to resign, the military did not dare to resign, obeyed the law, and waited for orders with an open mind without right or wrong. Therefore, there are mouths that do not speak privately, and there are eyes that do not look privately, but do their best.

In a word: clumsy and confused

The law of the first king said: "The minister shall not be powerful, nor shall he be profitable, from the king's finger; Do not do evil, from the way of kings. "If the husband is the master of the people, he will not be able to give enough. And with the upper eye, the lower ornamental view; If you use your ears on the top, you will decorate the sound below; If you use it, you will use it as a complicated word. The first king regarded the three as insufficient, so he sacrificed his own ability and judged rewards and punishments because of the law. The place of the first king was kept, so the law was provincial and not invaded. Within the four seas of autocracy, wisdom must not be used for deceit, danger must not be taken care of, and treacherous and evil have no support. Thousands of miles away, dare not be easy; The momentum is in the Langzhong, and he does not dare to hide the good and disguise the wrong; Under the imperial court, they made up a single micro and did not dare to cross each other. The law is not expensive, and the rope is not bent. With the addition of the law, the wise can resign, and the brave dare to fight. The punishment does not discourage the minister, and the reward is not spared. Therefore, the mistake of correcting the top, the evil of the subordinate, the chaos and the decision, the envy of Qi Fei, the track of the people, is not as good as the law. It is better to strengthen the prestige of officials, retreat from obscenity, and stop fraud and hypocrisy. If the punishment is severe, they dare not be expensive or cheap, and the judicial trial will be respected and not violated; If the lord is respected and does not invade, the lord is strong and keeps, so the king is noble and passed on. The lord of the Ming Dynasty directs his ministers, and there are only two handles. Those with two handles, punishment and virtue. What is punishment and morality? Said: Killing is punishment, and reward is virtue. Those who are ministers are afraid of punishment and reward, so the lord of the people uses his own punishment and virtue, and the ministers are afraid of his authority and return to his benefit. If the master of the man wants to forbid adultery, he will judge the person who is punished by the name, and his words and deeds will also be heard. As far as Chen, who is a minister, is concerned, the king is responsible for his deeds with his words. If the merit is deserved, the deed will be rewarded; If the merit is not appropriate, and if the matter is not appropriate, it will be punished. Therefore, the ministers will be punished if their words are big and their merits are small, not for small merits, and for their merits to be inappropriate; The ministers are also punished for their small words and great merit, not because they do not say that they are not famous, and they are more harmful than they have great merit, so they are punished. The husband is fragrant and crispy, thick wine and fatty meat, sweet and sick; Manli Hao teeth, intercession and sperm donation. Therefore, even if you go to Thailand, your body is harmless. The husband and the material are suitable, and the material is appropriate, and it is appropriate everywhere, so there is nothing to do. Make the chicken at night, let the raccoon hold the mouse, all use their energy, and there is nothing to do. With the way of one, the name is the first, the name is the right thing, and the name depends on the thing. Therefore, the saint insists on being quiet, making his name pretentious, and making things his own decision. Therefore, it is said: Tao is different from all things, virtue is different from yin and yang, balance is different from weight, rope is different from entry and exit, and is different from dryness and dampness, and Jun is different from the ministers. All these six are also the way out. The Tao is unparalleled, so it is said to be one. If you like it, you will have many things, and if you are evil, you will have resentment. Therefore, I like to go to evil, and humbly think that I am a Taoist. The Lord casts his law, and the big tiger will be cowardly; The Lord inflicts his punishment, and the tiger is at peace. The law and punishment are faithful, the tiger turns into a human being, and reverses its true nature. If you want to be your country, you must gather it; If they don't gather, they will gather people. If you want to give it to it, you will give it according to it; It is not suitable for its gifts, and it is chaotic for people to seek benefits.

In a word: ambiguous, good old man

There is a king of a country, but there is not a big capital; There are ministers of the Tao, and their families are not valuable; There is a king of the way, not a noble minister. The rich will be replaced. Bow without relaxation, one habitat and two males; One habitat and two males, its fighting ??。 The jackal is in prison, and its sheep are not multiplying. A family is expensive, and things are in vain. Husband and wife hold the government, and the son is not suitable to follow. There are eight techniques for those who become adulterers in the way of mortal ministers: one is to share the same bed. What is a shared bed? Said: Your lady, a worried son, is lonely and lustful, and this person is also confused by the master. Entrust it to the Yan place, take advantage of the drunken time, and ask for what it wants, this must listen to the technique. The internal affairs of the ministers are made of gold and jade, so that their masters are confused, which is called "sharing the bed". The second is on the side. What does it mean to be on the side? Said: You laugh at the dwarf, left and right close to Xi, this person is not the master and only, not made and promised, the first intention to accept the will, look at the appearance, and take the first heart of the master. All of them are advancing and retreating, all of them should be right, and those who are on the same track to move the heart of the Lord are also. Those who are ministers play with gold and jade in internal affairs, and do lawlessness in the outside to make them become their masters, which is called "on the side". The third is called father and brother. What is a father and a brother? Said: The son of the side room, the dear of the master; Ministers and court officials, the place and the measure of the master. All this is discussed with all their might, and the Lord of men will listen to it. Those who are ministers and ministers are in the side room of the son with a voice of children, and the ministers and court officials are accepted with words, and the words are made, and the matter is completed into the lord Yilu to persuade his heart, so that he will offend his master, which is called "father and brother". Fourth, it is said to be in trouble. What is nourishment? Said: The owner of the Lemei Palace is a pool, so that he can decorate his daughters, dogs and horses to entertain his heart, and this person is also in trouble. Those who are ministers do their best to beautify the palace and the pool, and re-endow them to decorate their children, dogs and horses, to entertain their masters and mess with their hearts, and to make selfish interests from what they want, which is called "raising trouble". Fifth, the people are cute. What is Minmeng? Said: Those who are ministers scatter public wealth to say that the people are doing small favors to win the people, so that the court and the market are persuaded to praise themselves, and to stuff their masters to do what they want, which is called "people's budding". Sixth, it is popular. What is Popular? He said: The master of the man is stubborn in his words, hoping to listen to the discussion, and it is easy to move to the argument. Those who are ministers seek the debaters of the princes, and the speakers in the country, so that they can speak privately, as clever words, popular words, show their advantages, fear of harm, and give false words to harm their masters, which is called "popular". Seven is said to be powerful. What is Weiqiang? Said: The monarch is also a powerful person who takes the ministers and the people as the mighty. What is good for the people is good, and what is not good for the people is not good. Those who are ministers gather guests with swords, raise people who will die, in order to show their prestige, those who know themselves will benefit, and those who do not do it for themselves will die, and they will do their own things for fear of their ministers and people, which is called "mighty". Eight said Quartet. What is the Quartet? Said: The gentleman, the country is small, the country is big, the weak is afraid of the strong army, the big country will listen; Where the strong are added, the weak will be served. Those who are ministers are heavily endowed, exhaust the treasury, make up their country to serve a big country, and use their power to lure their kings; Even raising troops to gather the border and restrain the inside, the thin number of ambassadors to shock the king and make it fearful, this is called the "Quartet". In all these eight cases, the reason why the people and ministers became traitors, the lord of the world was robbed, and he lost all his possessions, must not be ignored. The lord of the Ming is an official position..... Therefore, it is also meritorious to persuade talents. Therefore, it is said: Those who are virtuous are in good luck and serve as big officials; Those who have made great achievements have honors and are rewarded heavily. The official and sage measure their ability, and the endowed one calls his merit...."

"This party is the emperor, if you answer wrong, you must die!"