A faint voice came, "Boy, you answered incorrectly, you must die!" ”

After listening to this, Di Xuan's face did not show any fear, only indifference and calmness. Pen & Fun & Pavilion www.biquge.info

"You say I got it wrong, you say I have to die? Why? ”

"Now, I am the emperor, I control the life and death of all things, if I want you to die, you must die, I want you to live, it depends on my mood, you are still arrogant and arrogant here saying that you want me to die?"

"You me off, you will die today!"

The second way of the emperor:

Ten passes: a line of small loyalty..... Then the thief of great loyalty is also. Second, it is said that Gu Xiaoli is also the remnant of Dali. The three are said to be secluded for their own use, and if they are rude to the princes, they will die. Fourth, if you don't listen to the governance and do a good job of five tones, you will be poor. Fifth, greed and joy are the foundation of destroying the country and killing oneself. Sixth, if you are obsessed with women's music and ignore national politics, you will also lose the country. Seven days away from the interior and ignore the counselor, the way to danger is also. Eight said that if you don't listen to the loyal ministers, and do your own thing, you will destroy the high name and the beginning of people's laughter. Nine said that if the internal strength is not measured, and the external princes will be in trouble. Ten said that the country is rude, and there is no need to admonish the ministers, and the peerless momentum is also.

The governor is Mo Ruojun, and the son is Mo Ruo's father. A wise man must be far-sighted and discerning, and he cannot be selfish if he does not perceive; Those who are able to practice the law must be strong and resolute, and those who are not strong and upright cannot be overbearing. People and ministers follow orders, and cases are governed by law, which is not to say that people are valued. Those who value people are also good at doing things without orders, losing the law for personal gain, consuming the country for the sake of the family, and being able to get their king, which is also important for people. A man of wisdom and skill, who is discerning and listening, and who values people's yin feelings; A person who can teach the law is straightforward and obedient, and he respects people's treachery. Therefore, if the wise and the powerful are used, the noble ministers will be outside the rope. The husband fights with the near love and the letter with estrangement, and it is innumerable; With the new brigade and Xi to fight, it is invincible; Fighting with the same people with opposing ideas is innumerable; Fight for the cheap and the valuable, and they are invincible; Fight with a country with one mouthful, and its number is invincible. The sorcerer is invincible, and he is not seen by his age; The people on the way take the capital of five victories, and Dan Dusk alone says in front: Therefore, the magician Xi Dao can advance, and the master Xi Shi can understand? Therefore, the capital will not be invincible and the power will not exist, and the magician will not be in danger! He may be guilty of a crime and punished by public law; They shall not be impoverished by the sword of guilt. Those who are clear about magic and rebel against the Lord will not be killed by the officials, but will die by the sword. He who is sick with the dead shall not live; Those who are colleagues with the dead country cannot survive. If you don't decide wisdom by merit, don't judge your sins by joining the army, and listen to the words of the left and right, the incompetent people will be punished by the foolish officials in the court.

The trouble of ten thousand times is too heavy, and the trouble of a thousand times is too believing, and the public trouble of this person is also the public. And the people and the ministers have great sins, the people have great losses, and the interests of the ministers and masters are different. How can it be seen? Said: The main interest is to be able to serve as an official, and the minister's interest is to be incompetent and get things; The lord's interest is in the work and the lord's benefit, and the minister's benefit is in the merit and wealth; The main benefit is enabled by the heroes, and the minister's interests are used by the friends for personal gain. If you say that you are famous and high, and you say that you are profitable, you will see the next section and encounter humility, and you will abandon it. What is said is out of profit, and if it is said to be famous, it will not be accepted if it is unintentional and far away. It is said that the yin is rich and the name is high, and the name is high, and the yang is the body and the real is sparse; If it is said to be profitable, then Yin will use his words to show his body. This must not be overlooked. Reputation of people and peers, rules and things and the same people. and those who are defiled with him shall be adorned with great sorrow; If there is a person who loses with him, he will be able to decorate it with no loss. In the past, Zheng Wugong wanted to cut down Hu, so he first used his wife Hu Jun to entertain him, because he asked Yu Qunchen: "I want to use soldiers, who can cut down?" The doctor Guan Qisi said: "Hu Keva." Wu Gong was angry and killed, saying: "Hu, the country of brothers, what can the son say?" When Hu Jun heard this, he took Zheng as his own person, so he did not prepare Zheng, and Zheng people attacked Hu and took it. There are rich people in the Song Dynasty, and the wall is broken in the rain, and his son said: "If you don't build it, there will be thieves." "The father of his neighbor is also a cloud. In the twilight, the fruit is ruined. His family is very wise about his son, and he is suspicious of the father of his neighbor. These two people should be the ones who say it, the thick ones are killed, and the thin ones are suspicious, so it is difficult to know, and it is difficult to deal with them. The former Mizi was favored by Wei Jun. The Law of Patriotism: The crime of stealing the king's car. Mizi's mother is sick, people hear it, there is a night to tell Miko, Miko drives the gentleman's car out. When you hear this, you are virtuous, and say: "Filial piety! For the sake of the mother, forget that she committed the crime. "On a different day, I traveled in the orchard with you, eating peaches and sweet, not exhausting, with half of you. Jun said: "Love me! Forget its taste, in order to eat the outnumbered. And Mizi's color decay and love relaxation, offended by Jun, Jun said: "It's a solid taste of driving my car, and a taste of me with a peach." "Therefore, Mizi's trip has not changed at the beginning, and the reason why he was sung before and then convicted was that his love and hatred have changed. The dragon is also an insect, and it is soft and riding; But there is a scale under his throat, and if a man has a baby, he will kill. The human master also has reverse scales, and the speaker can have no reverse scales of the baby human master, then there are few! The main use of the technique is that the minister shall not arbitrarily decide, and he will not dare to sell heavy habits in recent years; The laws of the official profession tend to be ploughing peasants, and the wanderers are in danger of war; The sorcerer is the curse of the people of the subjects. If the master of the people is not able to double the minister's discussion, the slander of the people and the people, and the only thoughtful words, although the magician will die, the Tao will not be cared for. All traitors want to obey the heart of the master, so as to win the trust of the fortunate people. It is the Lord who is good, and the minister is praised; The Lord hated it, and the ministers destroyed it. In general, those who choose the same are the same, and those who choose the same are not. The reputation of today's ministers is also the name of the master, and this is the same thing; What is destroyed by the ministers is not what the master is not, and this is called the same house. The husband chooses to make a commute and goes against each other, and he has not heard of it. The reason why this person is trusted by the fortunate way is also. The traitorous minister has to take advantage of the momentum of faith and luck to discredit the ministers who advance and retreat, and the master of the people does not have the skill to control it, and it is not a trial to judge it, and he will believe in the words of the present with the combination of the day, and the reason why this fortunate minister has to deceive the lord and become a private person. Therefore, the lord will be hidden from above, and the minister will be heavier than the bottom, which is called the minister of the master.

The master of the people, if the eyes are not separated from Lou, it is clear, and if the ears are not open, it is smart. Don't let it be counted, but wait for it to be clear, and see less, not a disadvantage; Not because of its potential, but to be deaf, and to hear few people, not the way not to deceive. Those who know the Lord make the world have to look for themselves, so that the world has to listen for themselves. Therefore, he is in the deep palace, and the light shines within the four seas, and the world can cover and deceive, why not? The way of chaos is wasted, and the power of wisdom is also prosperous. Therefore, those who are good at the power of the country are safe, but they do not know that the country is in danger because of their power.

And the saints judge the truth of what is wrong, and observe the feelings of chaos. Therefore, his governance of the country is also, the law is clear, and Chen is severely punished, and he will save the chaos of the masses and go to the disaster of the world, so that the strong are not weak, the people are not tyrannical and widowed, the old are successful, the young and orphans are grown, the border is not invaded, the ministers are blind date, the father and son protect each other, and there is no danger of death and captivity, which is also the most rewarding person. Fools don't know, and they think it's violent. The fool is stubborn and wants to cure and is evil, and he is evil and in danger and likes to be in danger. How do you know? Those who are severely punished by the husband are also hated by the people, and the reason why the country is also governed; Those who pity the people and punish lightly are pleased by the people, and the country is in danger. The saint who is French will rebel against the world and conform to morality. Those who know are the same as righteousness and different from the vulgar; Those who know are different from righteousness and are the same as the vulgar. The name of the Lord of the World, who is beautiful, benevolent and righteous, does not notice the fact, but dies in the kingdom of the great, and cuts the lord and the humble of the small. Why? Giving to the poor, the so-called righteousness in this world; Those who pity the people and can't bear to punish are the so-called love of this world. If the husband gives to the poor, he who has no merit will be rewarded; If you can't bear to be punished, there will be more rioters. Those who are severely punished are feared by the people; Those who are severely punished will be hated by the people. Therefore, the saint put aside what he feared to prohibit his evil and set his evil to prevent his treachery, and he could not afford to riot for the sake of national security. I think that it is not enough to be benevolent, righteous, and benevolent, and severe punishment can govern the country. There is no power of strategy, and the preparation of the title, although the father cannot serve the horse; There is no rule of law, the end of the rope and ink, although Wang Er can not form a square circle; There is no majestic momentum, and the law of reward and punishment cannot be ruled by Yao and Shun. The lords of this world are all lightly punished and punished, and they do love and favor, and if they want to overlord the merit, they can't do much. Therefore, those who are good will be the main ones, and they will be rewarded with benefits to persuade them, so that the people will be rewarded with merit rather than benevolence and righteousness; Severe punishment is forbidden, so that the people will be punished for their crimes and not forgiven by love. It is the unmeritorious who do not hope, and the guilty are unfortunate. In ancient times, there were Boyi and Shuqi, and King Wu let the world be accepted, and the two starved to death in the tomb of Shouyang. If this minister is not afraid of heavy punishment, it is not conducive to heavy rewards, and he cannot be punished and forbidden, and he cannot be rewarded, this is said to be a useless minister. I go away with less, and I ask for more than the Lord of the world. Those who die will die, but they will die. The husband and the two Yao cannot be kings, and the two can't die together; The opportunity of the dead king will be the one who will control the chaos, and the strong and the weak will also be the one who is strong and weak. The fold of the wood shall be cleared, and the broken wall shall be opened. However, although the wood is beetle, it does not break without wind; Although the wall is gap, it is not damaged without heavy rain. The lord of ten thousand vehicles, there are those who can serve the magic and practice the law as the wind and rain of the conquest, and it is not difficult to combine the world. If the three guards are not finished, then the three catastrophes; After the three guards are completed, the three calamities will stop. If the three calamities are stopped, the king will be the king. If you are the lord and believe in his son, the traitor has to take advantage of his son to become his own selfishness, so Li is the king of Fu Zhao and starves the master's father. If he is the master and believes in his wife, the traitor can take advantage of his wife to become his own selfishness, so you Shi Fu Liji killed Shen Sheng and set up Xi Qi. If the husband is not trustworthy because of the proximity of his wife and the kinship of his son, then there is no one who can be trusted.

The husband is fifty years old and his lust is not solved, and the woman is Chinese New Year's Eve and her beauty is declining. The husband who is lustful with a declining woman is a lover of the woman, and the son is suspicious, and the reason why the concubine and the lady want the death of the king are also. Only the mother is the queen and the son is the main, then the order is not good, the prohibition is not more, the joy of men and women is not reduced to the ancestors, and there is no doubt about it, the reason why this poison is used is also. Heal and suck people's wounds, contain human blood, not flesh and blood, and benefit is also added. Therefore, if the public opinion becomes the public opinion, it wants the wealth of the people; If the craftsman becomes a coffin, he wants to die young. If you are not benevolent, but the craftsman is a thief, if you are not expensive, you will not sell, and if you don't die, you will not buy the coffin. The Lord is the one who makes people have the responsibility to say and the duty not to speak. Those who speak for no reason and have no proof of argument are also responsible for this statement; To avoid responsibility, those who hold important positions are also unspeakable responsibilities. The master of the people will make the ministers of the people to know that they are responsible, and those who do not speak will ask them to choose and take responsibility, then the people and ministers will not dare to speak in vain, and they will not dare to be silent, and they are both responsible for words and acquiescence. At the beginning, Wei attacked Tao and Wei in Dongxiang for a few years, and Xixiang lost its country in a few years. This is not Fenglong, Wuxing, Taiyi, Wang Xiang, Seti, Liushen, Wukuo, Tianhe, Yin Bao, and Suixing are not in the west for several years, and they are not in the east for several years. Therefore, it is said: The turtle is not enough to win, and the left and right are not enough to fight. However, it is foolish. The weak are dead, and so is human nature; The king of the strong, the ancient way. Therefore, it is said: Those who understand the law are strong, and those who are slow are weak. The strength and weakness are clear, and the lord of the world is the one, and the country should die. The saying goes: "The family has a permanent job, although it is hungry or not; The state has a standing law, although it is in danger. "The way of the Lord must be clear about the distinction between public and private, the legal system, and the private favor. The husband's orders must be carried out, the prohibition must be stopped, and the justice of the lord of men is also; You must do your own thing, trust your friends, not reward and persuade, not punish and frustrate, and the selfishness of people and ministers. Private and righteous actions are chaotic, and righteous actions are ruled, so public and private are separated. People are selfish and righteous. self-cultivation and whiteness and righteousness, selflessness of officials, and justice of people and ministers; Filthy behavior follows desire, lives and benefits the family, and the selfishness of the ministers. If the lord is above, then the ministers will go to selfishness and do justice; If the lord of chaos is above, then the people and ministers will go to justice and practice selfishness, so the monarch and the minister will have different hearts. The king is a minister, and the minister is a minister. The friendship between the monarch and the minister, the plan is also. harm the body and benefit the country, and the subject will also benefit; harming the country and benefiting the ministers, the king will not do it. The affection of the minister is not beneficial; The love of the king harms the country and has no relatives. Monarchs and ministers are also those who are in harmony. The righteous are the affairs of the monarch and the minister, the difference between the father and the son, the connection between the father and the son, the connection between the inside and the outside. It is appropriate for ministers to be gentle, it is appropriate for children to be fathers, it is appropriate to respect and respect, it is also appropriate to know the help of friends and friends, and it is appropriate for those who are close to each other and those who are sparse outside. The righteous are said to be appropriate, and they are appropriate.

Etiquette, so the appearance is also, the article of the group righteousness is also, the friendship between the father and son of the monarch and the minister, and the reason why the noble and the virtuous are not good. The center is not admonished, so the disease tends to bow down to it; Solid love but do not know, so good words to believe. The reason why the exterior decoration is also the inside. Therefore, it is said: Etiquette is also affection. The Tao has accumulation and virtue has merit; The virtuous person is the work of the Tao. There is real work and there is real light; Benevolent, the light of Lourdes. There is nothing to do with the light; The righteous are also benevolent. Things are polite and courteous; The rite, the text of righteousness. Therefore, it is said: "Loss of morality and then loss of morality, loss of virtue and then loss of benevolence, loss of benevolence and then loss of righteousness, loss of righteousness and then loss of manners." "The beauty of the harmony is not decorated with five colors; The pearl of the Marquis of Sui is not decorated with silver yellow. Its quality is beautiful, and things are not enough to decorate it. The quality of the husband is not beautiful. The first thing to do and the first to move is called foreknowledge. Those who know before are forgetful because of their fate. Why? Zhan He sits, the disciples wait, and there is a cow roaring outside the door. The disciple said: "It's a black bull and white in its title." Zhan He said: "Yes, it is a black bull, and white is in its horns." "Let men look at it, and if it is a black ox, they will wrap its horns in cloth. With Zhanzi's technique, the heart of the infant is gorgeous! Therefore, it is said: "The flower of the Tao is also." "Try to interpret Zhanzi's observation, and make the five-foot foolish boy look at it, and also know its black bull and wrap its horns in cloth. Therefore, with Zhanzi's observation, he painstakingly hurt his mind, and then worked with the five-foot foolish boy, which was to say: "The head of foolishness." Therefore, it is said: "Those who know before are also the flower of the Tao, and the head of foolishness." Woe to man is fearful; If the heart is afraid, the line will be upright; If the line is straight, it is thoughtful; If you think well, you will be reasonable. If the line is upright, there is no evil; If there is no evil, then the whole life will be long. If you are right, you will succeed. As long as the days are over, you will live a long life. If you succeed, you will be rich and expensive. Longevity and wealth are blessings. And the blessing is in the woe. Therefore, it is said: "Woe and blessing depend on it." "To succeed also. If people are blessed, they will be rich; If you are rich, you will have good food and clothing; If the food and clothing are beautiful, you will be proud; If you are arrogant, you will be evil and abandon reason. If you do evil, you will die; If you abandon reason, you will not succeed. If there is a difficulty in the husband, but there is no name for success outside, it will be a great disaster. And woe is born of blessing. Therefore, it is said: "Blessings and misfortunes lurk." "Wise and wise, heavenly; Movement and thought, people too. People are also multiplied by the dawn to see, placed in the wisdom of the sky to listen, and entrusted to the wisdom of the sky to think. Therefore, if the vision is strong, the vision is not clear; If you hear much, you will not be deaf; If you think too much, your mind will be confused. If the eyes are not clear, the distinction between black and white cannot be decided; If the ears are not deaf, the sound cannot be cleared; If the mind is chaotic, the place of gain and loss cannot be judged. If the eye is indecisive, the color of black and white is called blindness; If the ear cannot distinguish the voice, the voice is called deaf; If the heart can't judge the place of gain and loss, it is called madness. If you are blind, you cannot avoid the dangers of the day, if you are deaf, you cannot know the harm of thunder, and if you are crazy, you cannot avoid the scourge of human law. The so-called "governance of people" in the book is suitable for the festival of movement and quiet, and the cost of thinking is also provincial. The so-called "things are heavenly"........... Not extremely intelligent, not full of intellectual responsibility. If you do your best, you will spend a lot of time; If you spend a lot of energy, you will be blind, deaf, and rebellious. Those who are stingy love their spirits......... Si its intellect also. Therefore, it is said: "Governing people is better than ..........."