Chapter 355: Visit

Chapter 355: Visit

"Brother Feng, did you have a nightmare just now?" Zi Yuerong asked.

"It's not a nightmare." Chen Feng shook his head and said, "I just had a very strange dream!" ”

"Hey, no matter how messy it is. The top priority is that we have a baby first, otherwise it will be difficult to become a god in the future. Chen Feng said.

Once you become a martial god, your life level will be transformed. Therefore, the talent of the descendants of the Martial God will also be terrifying. However, the heavens are fair, and the stronger the martial artists, it will be difficult to reproduce. In other words, although the talent of the descendants of the Martial God is terrifying, the probability that the Martial God wants to give birth to offspring will be very small.

Chen Feng's strength is already comparable to that of a martial god, and it will not be difficult to become a martial god in the future. As for Zi Yuerong becoming a Dao Immortal, that is a sure thing. Therefore, the young couple worked hard to create people during this time.

Hearing Chen Feng's words, Zi Yuerong's jade face instantly turned crimson, and her swan-like snow-white neck was dyed with a layer of red glow, which was very delicate, ashamed, beautiful, and glamorous, which made Chen Feng's heart move.

"Come on, Rong'er, is it okay to give birth to a baby for Brother Feng." Chen Feng turned over and pressed against Ziyue Rong's soft delicate body, and said with a bad smile: "Rong'er doesn't want a baby!" ”

"Brother Feng, you-"

"Hey, hey! Do you want to do it, do you want to do it, hurry up! Haha, say yes! Hurry up! It's all old husbands and wives, Rong'er, don't be shy, hurry up! ”

"Yes!" Zi Yuerong sighed, the beautiful melon seeds blushed and fluttered, and the beautiful eyes were shy and contained infinite tenderness.

"Roar, roar, roar!"

Rong'er's voice was as pleasant as heaven, and the word 'think' was a hundred times more violent than the most violent aphrodisiac in Chen Feng's ears. Chen Feng's blood boiled in an instant, roaring and roaring......

…………

In the early morning, the morning sun rises from the horizon. The sun shot like ten thousand arrows to the world, and the heavens and the earth suddenly brightened.

Tianshui City, people on the streets are coming, with the big battle outside the city yesterday, the news that there is a martial god in Tianshui City spreads in all directions. The entire Tianwu Realm faintly began to surge, and the martial saints of the cities near Tianshuiling all came to visit.

At the height of Tianshui Ridge, one by one the warriors rode their respective pet beast mounts towards the direction of Tianshui City. These pet beasts have descendants of Lu Duan, and there are also descendants of the nine babies of the divine beast.

Luduan is the name of the auspicious beast in the legend of the era of gods and demons. Shaped like a deer with a horn on its nose, it can travel 18,000 miles a day and is fluent in four languages. Its theory was first seen in the Han Dynasty. A mythical unicorn, sometimes used as an artistic image to ward off evil spirits. can travel 18,000 miles a day, and he is fluent in four languages, only Mingjun. It came with a book in its hand and escorted it. Book of Song. Fu Rui Zhixia": "Lu Duan, who travels thousands of miles a day, knows the words of the four Yi, the Ming monarch and the holy lord are in power, and the things that are far away outside the Ming Dynasty are brought by the book. "Shanglin Fu": "Its beasts are unicorns and luduans." Guo Pu noted: "The end of the mouth is like a pig, and the horn is on the nose." Medium as a bow. "Qing Wang Shizhen's "Longshu Aftermath": "Luduan, Wawu Mountain." It doesn't hurt people, but eats tigers and leopards. The mountain monks are constantly raising it to protect it. It is also close to the canal to search for donor dogs. People often put their stone statues on the door to ward off evil spirits. Some people call it "獬豸", "豸mo", "unicorn" and so on. Unicorn head. Lion's body, one-horned, long tail, four claws, and an extra-long upper lip. Some stretch forward, some roll upward. Its carving style is thick and plump, the chest is prominent, and the single horn at the end of the nose is extremely exaggerated, showing a kind of lion roar, and the momentum is very spectacular. According to the data, it can be inferred that in the Song Emperor's Mausoleum Group, as of 1997, there were 13 pieces of Luduan, while 14 pieces should be stored in 1984, 15 pieces should be stored in the 50s, and a total of 16 pieces were originally built.

Lu Duan is now distributed, Song Xuanzu Yong'an Mausoleum, there is no such beast today. However, when Guo Husheng, Qi Deyao, and Li Ronggan investigated this mausoleum in the late fifties, they saw one more. Song Taizu Yongchang Mausoleum, Song Taizong Yongxi Mausoleum, Song Zhenzong Yongding Mausoleum, Song Renzong Yongzhao Mausoleum, Song Yingzong Yonghou Mausoleum, Song Zhezong Yongtai Mausoleum existing two pieces of Luduan, Song Shenzong Yongyu Mausoleum, one existing Luduan. The shape of the winged beast is more directly derived from Persia, but it can be traced back to Greece. Wing wings, here are no longer limited to the function of flying, it is more a symbol of sacredness. The winged beast that combines wings and divine beasts has become the most beloved thing of emperors in the past dynasties. According to records, one horn on the head is a unicorn, two horns are to ward off evil spirits, and one without horns is Tianlu. In fact, the carving of the divine beast is not strictly here, and the Song Zhiluduan summarized the various characteristics of many kinds of divine beasts from the Northern and Southern Dynasties to the Tang Dynasty, such as the unicorn, Tianlu, and winged horse. Its head is like a unicorn, a single horn, but the upper lip is long, a lion body, wings, four claws, which concentrates on the characteristics of the stone carving of the sacred beast in the Song Dynasty, and is also inherited by the unicorn of the stone carving of the tombs of the Ming and Qing dynasties. According to the records of Lu Duan in the history books, it can be seen that this beast has three faces. One is a pig type; the second is unicorn type; The third is the cow type. In fact, it is a symbolic animal image. There is a record of Luduan, which was first seen in the Han Dynasty. Historical Records. There is the following record in Sima Xiangru's biography: "The beast is the unicorn and the luduan. It can be known that the ancients said that Lu Duan Xiangrui has long been true. Why does Lu Duan have such a place in history? From its shape, it can be seen that the end of the road is like a unicorn but not a unicorn, and the overall shape is more like a pig and a cow. Under the momentum of the Han and Tang Xuanhe, they will not be fond of this kind of beast-shaped auspicious shape, and only the mighty lion and tiger transformation can match the prosperity of the Han and Tang dynasties. It can also be seen from the records in the book that in the early days, most people paid attention to the practical function of the unicorn at the end of the horn, and regarded it as the source of the material for the horn bow. It can also be noted that in the Han and Tang dynasties, most of them existed for practical purposes and were not deified. The Song Dynasty was the main period when Luduan was thoroughly excavated and mystified. Its more auspicious connotations were added at this time. It was also at this time that this exotic beast, which might have been more real, was transformed and used by the Chinese after adding wings and curling lips. However, the obvious inheritance relationship between Lu Duan in the model and Tianlu and warding off evil spirits can also be seen in the continuity of people in thought and craftsmanship in the past generations. The people of the Ming and Qing dynasties yearn for the grandeur of the Han and Tang dynasties, and will not favor half of the country and the Song people, so it has become a matter of course to return the image of Luduan to the unicorn. Lu Duan also ended its unique position in the Song Dynasty and completed its short-lived retirement in history. Luduan, together with the Qilin, evil spirit, Tianlu, and the pig, together constitute the Jiarui system of China's feudal dynasty. Through them. We can see the eternal spiritual pursuit of a nation and the psychological refraction of an ancient nation with a long feudal history. The rich imagination of the Han people and the superb skills of the craftsmen of the past generations have also been excellently expressed in them. "Luduan, traveling 18,000 miles a day, knowing the words of the four yi, and knowing the distant things outside the party." - The Book of Song is a bridge between the divine realm and the human world. More inclined to the messenger, it can be seen as Hermes in the Divine Beast Realm. A bow made from the horns of a bull from a strange beast. Book of the Later Han Dynasty. Xianbei Biography": "And the birds and beasts are different from the Chinese, wild horses, original sheep, Luduan cattle, with horns as bows, commonly known as horns and bows." ”

The Nine Babies are one of the mythical beasts in ancient Han myths and legends. From "Huainanzi. This Trail Training. It is the monster of water and fire, can spray water and spit fire, and its cry is like a baby crying, so it is called nine infants. Yao Shi came out and harmed the world. was shot and killed by Yi in the fierce water of Beidi. Yao Shi came out, harmed the world, and was shot by Yi in the fierce water of Beidi. Its theory was first seen in the Han Dynasty. The legendary Fire and Water Monster. It is also used as a metaphor for evil and ferocious people. Huainanzi. The "Nine Infants, the monster of water and fire, are harmful, and there is fierce water in the land." "Ancient Chinese Myths and Legends" mentions that there is a big river in the north, the water is thousands of feet deep, and the waves are turbulent. It is known as fierce water. There is a nine-headed monster in the fierce water, named Nine Infants. It can spray both water and fire. When the ten days came out, the fierce water was also boiling, and the nine babies thought that the water was too hot, so they jumped ashore and ate when they saw people. When eating, there must be 9 kinds of food for it to eat at the same time, so it becomes Hou Yi's third killing target. It's the gossip that is being preached now. Later, Cangjie made words because of his methods, so Fuxi gossip is really the root of Chinese writing. But there is more than one place where Fu Xi painted gossip (Beiyili, Huaining County, Henan. Thirty miles east of Cai County, there are Fuxi gossip platforms), and the earliest place must be regarded as the Chengji of the birth place after all, so the gossip drawn by Fuxi over there in Chengji is especially the root of the root of the text. The descendants of the place where the gossip was painted there set up a platform for him as a memorial. Whenever it snows, there are faint traces of gossip under the stage. Sincerity is knotted, long-term psychic, when encountering prosperity, it will become auspicious, and when encountering troubled times, it will be a disaster. Therefore, the nine babies are illusioned by the essence of Kan and Li's two hexagrams. There are four short paintings and one long painting; There are two short paintings and two long paintings, a total of nine paintings, so there are nine. Because Fu Xi painted it when he was young, and the hexagram marks are not long, they are all like babies. Kan is a middle male, so five are male; Separated from the middle woman, so the four are in the female form. Kan is colored for water, so the five baby boys are good at water, and they are dressed in black; is red for the fire, so the four baby girls are good at using the fire, and the clothes are red. Probably the people who are intimidated by this kind of spirit, people don't know their origins, so they dare to do trouble. Jiuying was later killed by Hou Yi. The Nine Babies were born at the beginning of the division of heaven and earth, when the aura of heaven and earth was as thick as substance, and I don't know how many powerful spirit beasts and monsters were produced. This nine-life old demon is in the deep mountains and Daze, the vitality of yin and yang is intertwined, and it is born out, it is the body of a hydra, and it is called the nine infants. Every head is a life. Because it is directly produced by heaven and earth, there is no soul and no soul, the body is strong and abnormal, it is already an immortal body, and there are nine lives, as long as one life is still there,

It can be restored by simply collecting spiritual energy between heaven and earth. The nine-headed monster and nine babies have nine heads and nine lives, and they are not afraid of the Northern Expedition Yi, and its nine mouths are open together, spitting out poisonous flames and turbid currents, intertwined into a dangerous net of fire and water, trying to trap Yi. Yi knew that it had nine lives, and after shooting one head, not only would it not die, but it would heal quickly, so he made a series of arrows, and nine arrows were inserted into the nine heads of the nine babies almost at the same time, and none of the nine lives of the nine babies were left. The monster of water and fire of the nine babies can spray water and spit fire, and its cry is like a baby's cry, so it is called the nine infants. Yao Shi came out, harmed the world, and was shot by Yi in the fierce water of Beidi. Later, he was resurrected by the beast tamers on the beast war continent and controlled him to participate in the battle. This scripture records: "When you are caught in Yao, you will go out in ten days." Scorch the crops, kill the grass and trees, and the people have nothing to eat. Monkeys, chiseled teeth, nine babies, strong winds, sealing pigs, and snake repairs are all harms to the people. Yao Nai made Yi Zhu chisel his teeth in the wilderness of Chou Hua, kill nine babies on the fierce water, pay the wind in the Ze of Qingqiu, shoot up for ten days, and kill the monkey, cut off the snake in the cave court, and capture the pig in the mulberry forest. All the people are happy, and Zhi Yao thinks that he is the Son of Heaven. "Ancient Chinese Myths and Legends" mentions that there is a big river in the north, the water is thousands of feet deep, the waves are turbulent, and it is called fierce water. There is a nine-headed monster in the fierce water, named Nine Infants, which can spray both water and fire. When the ten days came out, the fierce water was also boiling, and the nine babies thought that the water was too hot, so they jumped ashore, and ate when they saw people, and when they ate, there must be 9 kinds of food for it to eat at the same time, so it became Hou Yi's third killing target.

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Outside Tianshui City, the battle between Chen Feng and Granny Huang was witnessed by many martial artists. At that level of battle, the peak Martial Saint is absolutely unattainable, so there is no doubt that it must be at the Martial God level.

The Martial God Divine Dragon has always been mysterious and powerful. If you can get the guidance of the martial god, your cultivation will definitely be able to advance by leaps and bounds. Therefore, many martial saints seized this once-in-a-lifetime opportunity and flocked to it, expecting to get the guidance of the martial gods.

What he didn't know at all was that Chen Feng had only reached the level of a martial god in terms of combat power, but in fact he was not a martial god, and he had not mastered the complete laws. However, although Chen Feng is not a martial god, Tianshui City really hides a martial god.

At this moment, Tianshui City, inside the City Lord's Mansion.

"I don't know what the elders are calling their subordinates for?" Dongfang Peng, the city lord of Tianshui City, saluted respectfully towards a middle-aged man in a golden robe.

"Well, come with me to the Chen Mansion to visit that friend of yours!" The middle-aged man in the golden robe said in a deep voice.

"Ugh!" Dongfang Peng, the lord of Tianshui City, was slightly stunned, hesitated and said, "There is something that my subordinates don't know whether to talk about or not." ”

"What's the matter?" The middle-aged man in the golden robe said in a deep voice.

"Didn't the elder ask his subordinates to go and ask them if they wanted to worship you as a teacher two days ago?" Dongfang Peng, the lord of Tianshui City, said worriedly: "That...... My friend and his wife refused. They may all prefer a free life and don't want to join Jinyun Mountain, and ask the elders not to be angry. ”

"Hahaha, I thought something was wrong. With that kind of genius, except for those who are at the peak of the entire heavenly realm, I am afraid that no one is qualified to accept him as a disciple. The matter of accepting apprentices is indeed Elder Meng Lang. The middle-aged man in the golden robe laughed loudly: "Let's go, go with Elder Ben." Elder Ben was going to visit him personally! (To be continued.) )