Chapter 354: Awakening from a Dream

After searching the bald man's body, he found three space cloth bags, Chen Feng's consciousness immediately probed into the storage space cloth bag, and the smile in his eyes became stronger and stronger, and the three space storage cloth bags added up to a total of more than 300,000 heavenly stones.

Chen Feng put away the space ring and waited in place for half an hour, only to see Leiter coming quickly from a distance, looking at the appearance of the kid, he ran and laughed from time to time.

"Rich, rich." Lei Te rushed over, "All the belongings on those martial arts sects were taken away by me, and there are more than 100,000 heavenly stones in total." ”

Chen Feng chased and killed the bald man, and after killing the seriously injured Hank due to his strength, Chen Feng did not let him fight with him, and Lei Ter searched for belongings from the corpses of those martial arts sects in the rear.

"Do we want to go back to the Black Dragon Mountain village now?" Reitt asked.

"If you don't go back, just buy a house in the city and make plans later." Chen Feng said and walked towards Moonlight City.

Moonlight City is very prosperous, with many fierce beasts and pet beasts, including the five-clawed red tiger and even the frog dragon.

The dragon is one of the species of water beasts with dragon blood (including fish snakes and other water tribes) when they evolved towards the dragon, and as long as they survive the tribulation, they can turn into real dragons, although they all have great power. In the Han legend, the dragon is a kind of supernatural animal that is good at change, can make clouds and rain, and benefit all things, and is the head of the four spirits (dragon, phoenix, unicorn, and turtle). The dragon represents the divine imperial power, the power to rule the four seas; However, most of the Jiao represents the wind and waves, and the wilderness is thousands of miles, so it is also called the evil Jiao. Jiao. Dragons also. Pond fish, full of three thousand six hundred. Jiaolai is long, and can lead the fish to fly in the water. That is, Jiao goes. Among them is the tiger Jiao. Ancient books describe many different images. One is said to be slender and has four legs, a horse's head and a snake's tail. One said that he was dressed in scale armor, with a head with horns and five claws. The "Compendium of Materia Medica" says that "dragons have nine similarities", which is an outlier that combines the strengths of various animals. Its names are numerous, those with scales are called Jiaolong, those with wings are called Ying Dragon, those with horns are called [Duoit] Dragon, and those with small horns are called Qiu. The name of the small one is Jiao. The big one is called the dragon. Legend has it that it can be visible and hidden, small and huge, short and long. The spring equinox ascends to the sky, the autumn equinox dives into the abyss, calling for wind and rain, omnipotent. In mythology, it is the lord of the underwater world (dragon king), in the folk it is a symbol of auspiciousness, and in ancient times it was the embodiment of imperial rule. The dragon is one of the four spirits of ancient Chinese Han mythology. There is a "Dragon King Product" in the "Taishang Dongyuan Divine Mantra", and the "Five Emperors and Dragon Kings" are listed by direction. The "Dragon King of the Four Seas" is distinguished by the ocean, and the names of 54 dragon kings and 62 divine dragon kings are distinguished by all things in heaven and earth. In "Journey to the West", the dragon kings are: Ao Guang of the East China Sea, Ao Qin of the South China Sea, Ao Yan of the West Sea, and Ao Shun of the North Sea, known as the Dragon Kings of the Four Seas. If the dragon encounters thunder and lightning rain. It will soar up to the sky, and it will turn into a dragon after the catastrophe. In ancient times, the representative of the Xia clan was the dragon that had been passed down for thousands of years and became more and more divine. It is said that Kun was ordered by the Emperor of Heaven to control the water. He saw that the people on the ground were being forced by the flood and fleeing in all directions. I can't hunt and farm, and I'm almost out of here. But the only way Kun can think of a flood of this magnitude is to contain it. I watched as the flood continued to break through his dikes and dams. Unable to bear the powerlessness of watching mortals suffer and unable to do anything about it, Kun decided to steal the Heavenly Court's treasure, the Resting Soil, a soil that would grow so that the containment would no longer fail. With the help of the "Resting Soil", the mortals escaped the catastrophe of the flood and began to leave the barren hills and caves and start life again on the ground. Kun was very relieved to see that these mortals were able to start living and working in peace and contentment because of his help. Just as he was about to go back to the Heavenly Court, Yao, the master of the Heavenly Realm, was very angry that the "Xiyang" had been stolen. So the "rest of the soil" was retracted, and the flood re-ravaged the ground, and the scene of living and working in peace and contentment became an ocean again. Kun was helpless, not only could he not save these mortals, but he was also killed by Yao with thunder and lightning. After being killed by lightning and lightning, the Kun, who failed to control the water, was full of resentment, but his body did not decay after three years. Yao Wei was afraid that Kun's body would have any changes, so he sent warriors to dissect Kun's body with a sharp Wu knife, but he didn't expect Kun's resentment to accumulate in his abdomen and turn into a yellow dragon, which is Kun's son Yu. - "The Classic of Mountains and Seas. The Classic of the Sea", quoted in "Returning to Tibet. Enlightenment; "Kun died at the age of three without rotting, and the deputy was Wu Dao, which was used to come out of Yu. Before the Xia and Shang dynasties, the environment of the Yellow River Basin was like the "Notes on the Book of Water" recorded "mixed trees and shade, clouds and smoke", it was a place with beautiful mountains and clear waters and rich vegetation, and paleometeorology showed that the climate was still quite warm and humid, so there were many Chinese crocodiles. Because of the hideous appearance of the Chinese alligator, the peculiar habit of being able to live in water and on land, and the mysterious whereabouts that often seem to appear in semi-diving, the ancients had both fear and awe of it, so in the eyes of everyone with a sense of majesty and mystery of the animal - the Chinese alligator has become the inevitable choice of the image of the main water god. The transfiguration of the dragon has all the basic characteristics of the Chinese alligator: 1. A body covered with scales; 2. Long jaw and large mouth and upturned nose located on the top of the head; 3. Sharp conical fangs; 4 large, round, protruding eyes; 5 stout long tails; 6. Strong limbs and five-fingered claws; 7. Abdomen with horizontal stripes. In order to make up for the defect of the bald head and pointed tail of the Yangtze crocodile that damages the image of the gods, the ancients exerted their full imagination, added horns, whiskers, tail fins to it, and transformed the longitudinal spines arranged on the back into a serrated dorsal fin, and elongated the body to render the momentum and enrich the decorative effect, so the Chinese alligator was shaped into the legendary dragon image with teeth and claws, and can soar through the clouds. Although there are many differences between the imaginary dragon and the real Chinese alligator after artistic exaggeration, the main characteristics of the Chinese alligator can still be seen in comparison—long jaws, fangs, scales, and sharp claws. Later, due to the man-made destruction of the ecology, slash-and-burn farming, indiscriminate logging, soil erosion, environmental deterioration, and cold climate, the Yangtze alligator suitable for the warm and humid environment was difficult to survive and gradually became extinct (now only existing in the southern part of Anhui Province, China). Because the Chinese alligator no longer exists in real life, the impression in people's memories fades away, leaving only the image of the dragon created by the ancestors to be passed down from generation to generation. As a result, the dragon and the Chinese crocodile became two different concepts, and the origin of the dragon image began to become confusing. "Deep Mountains and Osawa." Born dragon snake. This means that dragons and snakes are two animals that live in similar environments and have similar habits.

The alligator creates a labyrinth of underground caves at the water's edge. The depth of the cave is 2-3 meters from the ground, and it usually inhabits the water, so people imagine the magical scene of "the dragon king living in the underwater dragon palace". And when I saw that the alligator fled because the cave was washed away every time there was a flood, he thought that "the dragon king was making waves", but he didn't know that the alligator was also a victim of the flood.

The Chinese crocodile feeds on fish, frogs, mussels, etc., and there are many pearls in the shell of the mussel, and the crocodile is ferocious by nature, and will kill each other when it is hungry for a long time. When someone sees a Chinese alligator competing for mussels, it spits out pearls from its mouth. There is a saying of "two dragons playing with pearls".

The Chinese alligator is mated in June and lays eggs in July, and the male crocodile is looking for the female crocodile through its cry (the crocodile is the only reptile that can call), and every June is the beginning of the rainy summer in the Yellow River Basin, so people associate the loud call of the Chinese crocodile with the coming of the wind and rain, thinking that "the dragon can call the wind and rain".

"The Dragon" is described in the "Shuowen Jie Zi...... The spring equinox ascends to the sky, and the autumn equinox dives into the abyss. "There are only two crocodiles in the world, the Chinese alligator and the Mississippi alligator, that live in temperate zones and need to hibernate. Due to the climate, they enter the hibernation period every early winter, and when the earth thaws in spring (the second lunar month), they begin to go out after dormant winter. At the same time, when the rain began to fall in the Yellow River Valley, the ancestors also linked the two, so there was a custom of sacrificing "the second day of February, the dragon raises its head". And so on and so forth. I won't list them all. Before the Tang and Song dynasties, there were also bay crocodiles in the south of our country, and Han Yu's "Sacrifice to Crocodiles" was written for bay crocodiles. The Jiao of the Circumference Place. It can become three evils and inevitably often hurt people and animals, and the Chinese alligator has no record of hurting people (it is not excluded that there were in ancient times. But certainly not much. Moreover, the Chinese alligator is small and has limited ability), while Southeast Asia and Australia often have records of bay crocodile injuries. The crocodiles in the Beihai Sea of Guangxi hurt people, and the murderer was also a bay crocodile. In addition, the Yangtze crocodile was mostly called the dragon in ancient times, so it is believed that the dragon should be more likely to be the bay crocodile (different from the previous author) In ancient documents, this giant crocodile has always been called "dragon", and it has a close relationship with lizards. From this, we can understand the following legend in the "Narrative of Differences": "The true meaning of the legend should be that the lizard can grow into a dragon after 500 years, and the dragon can grow into a dragon after a thousand years. The ancient philosophical thought of Yin and Yang Five Elements Doctrine was formed, and the ancient Yin and Yang science believed that Pangu opened the heavens and the earth and the yang was clear for the sky, and the yin was turbid for the earth. Yin and yang are mixed, thus nurturing all things. The yin and yang of all things are relatively even, and they have evolved into humans and insects. Those who are more yang become gods, and those whose yang energy is higher than humans are transformed into mountain gods or spirit animals. Those who are in the yin turn into the void, and those who are slightly heavier in the yin qi turn into grass and trees. If yin and yang are unbalanced, the five elements will be strange, and ghosts and demons will appear. In ancient folklore, women use Yu Poping five elements to ward off evil spirits, and men use bunting toes to ward off evil spirits. The dragon is a specific product of the culture of worshipping the gods, and it is said in ancient books: "Water is dragon." It can be seen that the dragon was created as the main water deity (the legendary dragon king), and there is no sufficient basis for the claim that the dragon was related to the totem worship of ancient clan society. Since written records, the clans of the ancient Chinese nation have been marked by Chinese surnames, and there is no record of using animal graphics as symbols. Ancient human beings have very low abstract thinking ability, and can not use logical methods to think about problems, can only use analogy, appearance of the method to understand things, to create a comprehensive variety of animal characteristics of the virtual animal image, is difficult for the ancient ancestors to do, therefore, the dragon is not a virtual animal.

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Moonlight City, sales office.

Under the surprised gaze of the fox beauty, Chen Feng took out 510,000 Tianshi to buy a house, and left the sales department with the real estate certificate.

The mansion that Chen Feng bought is in the east of Moonlight City, with a width of 300 square meters, five rooms, and a separate courtyard.

Chen Feng chose a room and went to cultivate alone.

………………

Suddenly, the sky swirled—

Chen Feng opened his eyes suddenly.

I saw a golden bead in front of me floating above me, exuding a golden light, and there was a faint memory fragment flashing in the golden light.

"Brother Feng, what's wrong with you? Sweating profusely. Zi Yuerong's beautiful eyes were worried, and she gently wiped the beads of sweat on her forehead for Chen Feng.

"I'm fine!" As soon as Chen Feng's mind moved, the Divine Martial Soul Bead flew back into Chen Feng's mind. The Divine Martial Soul Bead was extremely special, and only Chen Feng himself could see it, so Rong'er didn't find it.

Chen Feng frowned slightly, he did have a very strange dream just now. The dream is transmitted from the Divine Martial Soul Bead, which is very strange and has an indescribable feeling.

"Brother Feng, did you have a nightmare just now?" Zi Yuerong asked.

"It's not a nightmare." Chen Feng shook his head and said, "I just had a very strange dream!" ”

"Hey, no matter how messy it is. The top priority is that we have a baby first, otherwise it will be difficult to become a god in the future. Chen Feng said.

Once you become a martial god, your life level will be transformed. Therefore, the talent of the descendants of the Martial God will also be terrifying. However, the heavens are fair, and the stronger the martial artists, it will be difficult to reproduce. In other words, although the talent of the descendants of the Martial God is terrifying, the probability that the Martial God wants to give birth to offspring will be very small.

Chen Feng's strength is already comparable to that of a martial god, and it will not be difficult to become a martial god in the future. As for Zi Yuerong becoming a Dao Immortal, that is a sure thing. Therefore, the young couple worked hard to create people during this time.

Hearing Chen Feng's words, Zi Yuerong's jade face instantly turned crimson, and her swan-like snow-white neck was dyed with a layer of red glow, which was very delicate, ashamed, beautiful, and glamorous, which made Chen Feng's heart move.

"Come on, Rong'er, is it okay to give birth to a baby for Brother Feng." Chen Feng turned over and pressed against Ziyue Rong's soft delicate body, and said with a bad smile: "Rong'er doesn't want a baby!" ”

"Brother Feng, you-"

"Hey, hey! Do you want to do it, do you want to do it, hurry up! Haha, say yes! Hurry up! It's all old husbands and wives, Rong'er, don't be shy, hurry up! ”

"Yes!" Ziyue Rong sighed, the beautiful melon seeds blushed and fluttered, and the beautiful eyes were shy and contained infinite tenderness.

"Roar, roar, roar!"

Rong'er's voice was as pleasant as heaven, and the word 'think' was a hundred times more violent than the most violent aphrodisiac in Chen Feng's ears. Chen Feng's blood boiled in an instant, roaring and roaring......

……………… (To be continued.) )