In the original Journey to the West, his beginning was that the dragon clan caused trouble, Tang Sanzang pretended to be hairy, and then Guanyin pulled two sentences and came out. Here, there won't be any dragon trouble, even if he really causes trouble? Can he run to the Terran palace? That's looking for death.

So, everything changed at the beginning.

In the White Deer Temple, where Tang Sanzang became a monk, cultivation is an ordinary thing, but there is an accident, that is, he Tang Sanzang. I don't know why? Tang Sanzang can't be repaired. Fortunately, he was born with a Buddha fate and profound Buddhism, otherwise he might not be able to survive in the temple.

One day, Tang Seng was studying Buddhism, during which he was sleepy and had a dream in a daze. In his dream, he saw the Buddha and the Bodhisattva, and they seemed to be preaching the Dharma, which he had never heard of.

After a while, he woke up from the dream, and some of the memories in the dream were still deeply reflected in his mind, and those Buddhist righteousness deeply attracted his heart.

He went crazy and looked through the Buddhist classics in the temple, trying to find what Buddhism said, but he looked through a lot of classics, but he couldn't find anything. This made Tang Seng discouraged, so he specially asked the elders in the temple, but they didn't know one by one.

Tang Seng was even more puzzled in his heart, when he told the knowledge obtained in the dream one by one, those elders were very shocked, and determined that this was the great righteousness of Buddhism. However, why is there no record in the temple classics?

This doubt has been bothering everyone and making them unable to let go. Until one day, an old monk came to the temple. He lectured on the Fa once, and the content of it included those in Tang Seng's dream. This made the people in the temple surprised, and the elders asked the old monk one by one where he had learned these Buddhist mysteries. So the west heaven is out.

However, if it is just like this, I am afraid that the heavy responsibility of learning scriptures will not fall on Tang Seng. Why? Because he didn't cultivate. Therefore, the old monk changed his appearance and became the Guanyin Bodhisattva enshrined in the temple.

He said: "The heavy responsibility of learning from the experience should be in the heart, and the heart is not sincere." Ambition is not reached. Sincere, Tang Seng also! ”

This statement directly determined the important task of Tang Seng to learn scriptures, although everyone had a whisper in their hearts, they could not refuse. Then, Guanyin gave Tang monks three treasures, Zen staff, robe, bowl.

Three days later, Tang Seng went on the road, followed by two senior monks of Bailu Temple, both of whom had golden immortal cultivation. It is the master of the temple who is selected to protect the safety of Tang monks. It's just that these two masters are really not good. No, as soon as the three of them walked out of the boundary of Bailu Temple, they encountered a fight, and then they were affected, the two so-called monks died, and Tang Sanzang was also blown into the deep mountains.

Needless to say, this is naturally a means of teaching.

They can't stop Tang Seng, but they can give him a little stumbling. It's okay to block other people. Therefore, the two so-called monks hung up, and Tang Seng himself went into the mountains and got lost. I don't know what to do with it.

In this way, he wandered around the mountains, was in danger one after another, and met a white tiger at the most dangerous time. If it weren't for the rescue of a hunter in the mountains, he would have become a tiger's belly food.

It was also this Orion that reintroduced Tang Seng to the right path. Go without saying. This Orion is the Buddha sent by the Buddhists to guide Tang Seng.

In the exposition area, the exposition disciples attacked Tang Seng again and again, they would not hurt Tang Seng, but they would make him lose his way, and then kill those Buddhist disciples who guided Tang Seng and hindered his way.

This hand seems to be painful, but it can be explained that it also has its own ideas. They just want to trap Tang Seng here. As long as he dies of old age, it is no wonder that I am expounding the teachings, and you are not to blame me for the spread of Buddhism to the east.

At this point, Buddhism also knows the Tao, so they guide Tang Seng again and again, as for directly taking Tang Seng out of Lu, it is not possible. His Buddhism has long been rumored, asking Tang Seng to go to the west step by step, if they use mana, isn't it a slap in the face?

Therefore, they can only send people to guide them again and again, and most of these people have not returned, and they have been killed by the disciples of the teachings, which also makes Buddhism hate the teachings to death.

In the original book, Journey to the West took a total of 14 years. Here, Tang Seng has been in the teaching site for eight years. This is still the result of Buddhism bowing its head, and they took the initiative to give up a place occupied by the Atoro Kingdom, otherwise it is really a question whether Tang Seng can come out of the teachings.

forced the Buddhist disciples, and the anger of expounding the teachings also came out, and this time they not only got the territory, but also got a Buddhist promise. It is precisely this undertaking that allowed the exposition of the Tang monk to go out.

This inheritance is very simple, that is, Buddhism inherits, and there are requirements for teaching in the future, and Buddhism will help him once.

Under such a commitment, under the providence of the eastward transmission of the teachings and knowledge of the Taoist Buddhism, they let go of the confinement of Tang Seng and let him out of the territory of expounding the teachings, which took eight years.

After the territory of exposition, it is the kingdom of Buddhism. Here, Tang Seng saw what the real Buddhist territory is, and he was very happy. He walked all the way, worshiped the Buddha all the way, and his reputation soon spread.

Many people are curious, what is Mahayana Buddhism?

Under the propaganda of Tang Seng Mahayana Buddhism, some people voluntarily followed Tang Seng to the West Heaven, and some people flew to the West Heaven with supernatural powers. But it is destined that these people will not get Mahayana Buddhism.

Out of the country of Atoro, those Buddhist disciples who followed Tang Seng began to die out one by one, and by the time he arrived at the foot of the Five Elements Mountain, those Buddhas had already died cleanly.

There is no way, those people from other sects are absolutely not allowed Tang Seng to have other guards except for the specified few people. Therefore, those Buddhist disciples who followed Tang Seng all died. And for their deaths, it was also a concession made by Buddhism, in order to let the major sects put out the fire.

The saint is ruthless, that is, he has been promoting his own guidance and quasi-mention, and this is the same.

At the foot of the Five Elements Mountain, Tang Seng had his first disciple - the Monkey King Sun Wukong. In this life, he lost the name of Monkey King, nor did he have such a prosperous reputation, but this monkey's cultivation is indeed not weak, enough to protect Tang Seng.

After Sun Wukong, the little white dragon returned, Zhu Bajie returned, and the sand monk returned, and the three disciples and one mount of Tang Seng remained unchanged. However, Lin Heng knew that these disciples were not fuel-efficient lamps.

Sun Wukong doesn't say it, and there is nothing to say. In his journey to the west, he performed extraordinarily and was very smart. But if you look at other people's backgrounds, on the other hand, Sun Wukong is a fool.

Zhu Bajie, Lao Tzu's apprentice grandson, Xuandu's registered disciple, the nail rake in his hand is all refined in the Laojun Dan furnace. Such a character will worship under the Tang monk and join Buddhism, for what?

If you were given a choice, would you give up the religion of people and choose Buddhism?

In Lin Heng's opinion, there was only one reason why he did this, and that was Lao Tzu's order.

Everyone knows that although the prosperity of Buddhism is providential, the West is flawed and is destined to not flourish for too long. As the saying goes, prosperity leads to decline, and since Buddhism is going to flourish, Lao Tzu obviously threw his own disciples into it, rested a nail, and when he declined, he pulled out the nail in one fell swoop and accelerated the decline of Buddhism.

To put it bluntly, it will kick you to death, even if you don't die, you won't be able to turn over for eternity.

Monk Sha, Lin Heng didn't know before, but now he knows the Tao, this guy is a disciple of the teaching, a registered disciple, and a disciple of Guangchengzi. His role should be the same as that of Zhu Bajie.

As for the little white dragon, it may be the means of the dragon clan, but what they think, others don't know. But it's nothing more than an idea, betting on treasure everywhere, just like those families in ancient times, following the king everywhere, no matter who wins, the family can survive and grow.

No matter what the dragon clan thinks, their current actions are obviously copied. You look at the dragon clan, there are teachings, there are human religions, there are heavenly courts, Buddhism has them, and demons have them, this is really ...... Almost all the major forces have his figure. Such a dragon clan has almost no disaster of extermination, as for the rest, it depends on the development of the dragon clan itself.

Journey to the West has changed a lot, but it's still the same road in general, the monsters on the road are either from this great god, or from the great immortal, and the occasional wild monster has also been taken away by the Buddhists, as for what kind of mountain protection, forest protection beasts, as for those sad urgings, they can only be finished!

It's just that accidents are everywhere!

In Lin Heng's memory, Sun Monkey is the rebirth of Hongyun, but now, Sun Monkey has become a Zhun Ti bloodline, and Hongyun naturally has no shadow. So where did he go? Dead? How can it be?

Look at whether Hongyun is dead or not, and look at the two saints of the West to know the Tao. If Hongyun died, their cause and effect would definitely be transferred to him, and such a great cause and effect would not dissipate with the death of the master. But after so many years, the two saints of the West have never made any superfluous moves, which means that Hongyun may not be dead.

But where is he?

Lin Heng didn't believe that the two saints of the West had not looked for it, this is the cause and effect of the holy position, if it has been hanging like this, it will not crush the West, especially when Buddhism is at its peak and declining, this cause and effect is enough to make Buddhism extinct.

So it can be said that they must have looked for the red cloud, and if they couldn't figure it out, they still found it, and even the red cloud was in their hands. It's just that Lin Heng can't figure out how the two Western saints manipulate it.

But when he saw the floating demonic qi on the way to the west, he suddenly understood. This demon doesn't seem to be made by Zhen Yuanzi!

"This West can't make Red Cloud some kind of Demon Dao Ancestor, right?" Inexplicably, this thought popped up in Lin Heng's heart, and he shivered. (To be continued......)