121 Eliminate the Demon and Rise the Demon Rise Buddha Life

In later generations, some people said that the demon and the Buddha are two sides, and to deal with the demon, you need the Buddha, and the Buddhists also have a saying that one thought becomes a Buddha and one thought becomes a demon. It seems that these are two limits of relative coexistence, while Tao is more self-contained.

Lin Heng knows how to cultivate, and he understands the Tao, Buddha, and Demon, so he naturally understands that this matter is not as everyone says.

One thought becomes a Buddha, and one thought becomes a demon. Lin Heng agreed with this sentence, but he didn't mean any demon monk or Buddhist monk, but the state of mind of the person he was talking about. To put it bluntly, it's how you think, and the Buddha and the demon represent good and evil. In short, you do evil and do good, all in one thought.

Although this is somewhat opposite to the Buddha and the Devil, the meaning cannot be equated, because the different cultivation methods cannot represent good and evil. There are generally two kinds of demon Buddhas in later generations, one is a Buddhist disciple who walks the devil's path, and the other is a Buddhist villain.

If you look at the cultivation system of the flood wilderness, there are three kinds of big ones now, but they can always be attributed to the bottom, and there are only two kinds of them, that is, the Tao is justified by strength and the Tao is preached by the three corpses. As for the meritorious path in Article 3, that is only a method of adjugating these two methods. The Dao, Buddha, and Demon before these two methods are only ways to cultivate, and they cannot be used to distinguish between good and evil at all.

Of course, due to the different sects, the living beings are also affected differently, and if you have cultivated the Demon Dao for a long time, you will naturally be affected by your mind, so it is very possible to become a wicked person. Compared with demons, the possibility of Tao and Buddha is lower.

On the other hand, you can't say that the disciples of the Demon Dao are evil. Let's just put it bluntly! Although he killed a lot of living beings, he could take revenge, and he killed the demon race, but to the human race, is he evil?

For those who don't care about themselves, they are absolutely afraid of Bai Qi's methods, because the ability to kill hundreds of thousands of demon clans is too terrifying. But what about the Terrans in the south? They were more than frightened, but they were probably more happy. Because the demon clan is hostile to them, they are enemies. Isn't it good that they die?

This is dialectical look!

In the past, Lin Heng would also divide good and evil, but since he understood his cultivation, he understood that there was no right or wrong in this world. All good and evil are all inscribed by the will of living beings.

In today's world, Taoism is the main thing, but if the demon Tao of the world is the main thing, then Taoism will become evil, just like the evil of the demon family here. All of this is still based on the will of living beings and the growth of the Heavenly Dao. None escaped.

Moreover, have you forgotten the words of Mozu Rahu?

The way to eliminate the magic rises, the magic disappears the way to rise! This is a sentence imprinted into the Heavenly Dao, and this sentence puts the Dao Demon on both sides, not any Buddha and demon. Therefore, Lin Heng was more willing to believe that the Dao Demon was relative.

So, why did Jie Yin and Zhun Ti make a Demon Ancestor?

The answer is simple. If the demon Buddha is opposite, the demon will retreat. But if according to Lin Heng's thoughts, the Dao Demon is opposite, then the Demon will rise and disappear. In this way, it is easy to understand that they have made a Demon Ancestor. Through this Demon Ancestor. Crack down on Taoism, so that Buddhists can also take advantage of the void and prosper in the world. At that time, the three religions will be established, and if you Taoism excludes my Buddhism. My Buddhism is secretly joining forces with the Devil's Dao, see how you are?

This abacus is very good!

"If your guess is correct. Then it's all done by Red Cloud. With the relationship between Hongyun and Zhen Yuanzi, he probably knew that he had already known about it, and he didn't know that he also had a leg in it. ”

The more Lin Heng thought about it, the more chaotic he became, and his heart was troubled.

Originally, he thought that this was Zhen Yuanzi's means, but now a scene on the way to the west made him think of Buddhism and Hongyun. This kind of speculation and calculation is very reasonable, but the result after this reasonableness makes Lin Heng scratch his head, because he can't think about it clearly. Hongyun, Zhen Yuanzi, and Buddhism have joined forces, and there will be a place for them in this world, and it is impossible to speculate what the result will be, this is really a constant cut, and the reason is still messy!

Looking at the general trend, Lin Heng couldn't understand it, because there were too many changes, Buddhism might unite with the Demon Sect, but after returning the Red Cloud Cause and Effect, they would definitely get rid of the Demon Sect, because the Demon Sect was too threatening to Buddhism and Taoism.

You think, whether it is Taoism or Buddhism, cultivation pays attention to gradual and gradual, Buddhism has more reincarnation, accumulation of merits, and the cultivation time is long, even more than Taoism. And what about the Demon Cult? That's famous for its quick cultivation. This is definitely a fatal temptation for the monks. Therefore, if the demon family is too prosperous, it can definitely be pressed by two, just like the Wei State of the Three Kingdoms.

Therefore, in terms of unity, Buddhism must have converged, and what they did was just to return the red cloud cause and effect, and use the power of the devil's way to enter the East in one fell swoop.

It's just that how to go through the process is very scratching. Lin Heng couldn't think about it clearly, so he no longer drilled into the horns, he could think about it the other way, that is, how to keep his Dao system immortal.

Lin Heng's current power is very strong, as I said earlier, if he only talks about territory, he will surpass people and expound the two religions, because his territory is not only Dongsheng Shenzhou, but also includes Nanzhan Buzhou and Beiju Luzhou. It can be said that in addition to the West and the Four Seas, the Four Continents account for three points. Besides, there are still a lot of turf to fight for in the world now, so I don't have to continue to fight for the mainland. As long as I keep my current territory, it will be enough to occupy a place in heaven and earth, and if I can continue to occupy it in the outer world, expand my luck and faith, it will be even better.

And in this outer place, Lin Heng was put in the four seas.

The four seas have always been the territory of the dragons, at least nominally. During the period of Tongtian Sect Interception, the East China Sea changed masters, but unfortunately the Sect was defeated, and everything returned to the past, and the human race there was no longer as tough as it was when Tongtian was.

Looking at the four seas now, needless to say, the West Sea has long been deeply penetrated by the Western religion, maybe they don't have any Buddha in the water tribe, but the islands on it are definitely occupied by the Buddhists. In the official mythological history, Guanyin lived in the South China Sea, that is, the Buddhists later conquered the South China Sea. In this life, there is no Guanyin, but I don't know if the Buddhists occupy the South China Sea.

Beihai, that is Kunpeng's territory, Lin Heng is going, I'm afraid there will be a conflict with him. Moreover, Beihai is surrounded by Beiju Luzhou and Beiying, if Kunpeng and the Demon Clan really unite, the Dao system he stayed there would definitely not be able to maintain.

In this way, it seems that only the East China Sea can preach, and the South China Sea can also try, as for the West Sea, there is no need to use it, and if you go there, you can deliver food!

"Yes, no wonder Tongtian chose the East China Sea, here is frequently close to Dongsheng Shenzhou, which is better than other places, although the South China Sea can also go, but it is separated by volcanic groups, and it will be entangled with the Phoenix clan. Looking at it this way, there is only this East China Sea to choose. Lin Heng smiled bitterly, and his finger casually pointed on the map in front of him.

The map changed for a while, and it didn't take long for it to become the whole map of the East China Sea, and the islands in it flashed one by one, Lin Heng looked at it casually, and kept thinking about it in his mind, thinking the most was the legendary Penglai, Abbot, and Yingzhou Island.

In later novels, these three islands are said to be immortal islands transformed by chaotic fragments, hidden in the sea one by one, unknown to outsiders. It's just that this statement is really contradictory.

In the chaos, it is difficult for living beings to inch, and there will be no islands anymore, if the three islands are really transformed by chaos fragments, how can the chaotic qi be preserved? There was no chaotic qi in the flood desolation for him to absorb, and what kind of formation was formed by itself, Lin Heng was really speechless.

These three islands, Lin Heng had also observed before, after the three clans of the dragon and phoenix retreated to the flood wilderness, these three islands appeared, and there were no living beings on them, and they were very desolate. If it is said that these three islands are transformed by chaos fragments, Lin Hengxin will believe it, but if it is said that he can always maintain the chaos attribute, he will not believe it.

In the Tongtian period, these three islands have appeared, in addition to these three islands, there are many huge fairy islands in the East China Sea, such as Daiyu, Yuanqiao, Fanghu and other islands, but the area is huge, it is Abbot, Yingzhou and Penglai.

They are famous, not because of how strong the aura is there, but because they have a large area, which can be described as a continent. In careful comparison, the combined area of the three islands is enough to be worthy of the average Dongsheng Shenzhou. Such a large island is the best in the world.

These three islands have been inhabited by immortals since their birth, and there are many people who live for the disciples of the Interception Sect, and it has become the territory of the Interception Sect, after the destruction of the Interception Sect, after the destruction of the Interception Sect, some of the land scattered immortals have moved there, because the land is too chaotic, and when they get there, they can be more anxious to cultivate quietly and safely.

Up to now, these overseas fairy islands are mostly inhabited, and not one person occupies an island, but one person occupies a mountain, and an island is inhabited by several or dozens of people, and the mainland-like islands such as Penglai, Abbot, and Yingzhou are inhabited by countless monks, and more ordinary people live on them, and also build cities, and live with the human race on the mainland, almost ordinary.

If Lin Heng wants to preach on the island, it is not a difficult thing, although there are also sects there, but they are all small sects, most of them are remnants of the sect, there is no unified person, and there is no one behind them. If he goes, they will not be a threat to him at all; If he is ruthless, he can also unify these overseas islands and become the overlord of the East China Sea.

It's just that doing this is too domineering, and Lin Heng doesn't like it.

In many things, Lin Heng likes the words of the future generations, which is to cut the grass and eradicate the roots, and in some things, Lin Heng likes to share interests and leave a line in life. Like this preaching, your sect can survive, but other people's sects cannot? The existence of a single sect is definitely not a good thing, it is too easy to degenerate, and it is not taken by Lin Heng.

After thinking about it, Lin Heng called Yang Jiao, his disciple, and Yang Jiao was fine. This happened to send him out to the islands of the East China Sea to preach. Of course, for the safety of this disciple, he also specially refined a self-defense treasure for Yang Jiao, which is a water cover that can carry him into the sea, such as land. After all, it is an island, and it may fight in the sea, and with this talisman treasure, Yang Jiao will not suffer a loss when he fights in the sea.

After explaining Yang Jiao, Lin Heng sent him away, and then he set his sights on the journey to the west. Because of the appearance of the Demon Dao, he can't wait to ignore this Journey to the West.

Everything has to be stared at, otherwise if you miss something, it will become the key in the future, and it will be miserable. (To be continued......)