Doma Dosalama Dachifen, the contemporary leader of the Euronorians, Leng Yi almost saw this person's surname for the first time, and almost saw it as Leonardo da Vinci.

In 1265, Doma was born into a family of chiefs of the Ogolai tribe and was therefore well trained.

Although they are also Ogelai people, the area where the Ogelai people are distributed is so vast compared to the kingdoms, and the Ogloi people in different regions are still different, but everyone respects the syllables of Ogli, and those civilized people are too lazy to distinguish between various tribes, so they are uniformly called Ogloi people.

The most powerful tribe of the Ogles was the founder of the later Olini.

As early as 546 years after the Great Calendar, these tribes began to have a gap between the rich and the poor and a class gap, and established a primitive state. For the first hundred or two hundred years, the Ogles of Olini were not much different from the Ogles of the tribe, and the Olini welcomed the powerful Ogley tribes to them.

After a hundred or two hundred years, however, the differences between the habits of the Ulini and the Oglay grew wider and wider (mainly the customs of the nobility), and the Ulini began to regard the Ogles as barbarians as indistinguishable from the Sabeibas of the north, despite the fact that the languages of the Olini and Oglay were so close (more so close than Mandarin and Cantonese).

Although the Olini and Ogli were divided, for a long time, all the Ogli still believed in the god of the Olini, the god of the poisonous leaf.

However, as the Ogolai continued to spread and annexed the Badias (their barbarian compatriots from the Bafilk, who were hard to find in the 6th century, and it is difficult to determine whether they were exterminated by the Medana or Ogelae) to the west, they came into contact with the Bafirk culture and their smoky beliefs.

The long-term influence made some Ogelai people begin to favor the god of smoke, because they found that when the Bafilk people exterminated the barbarians, they would give priority to exterminating the barbarians who believed in the poisonous leaf, so among the Ogelai tribes close to Bafilk, more and more tribes began to abandon the worship of the poisonous leaf and turn to the smoke worship.

Thomas remembers that his tribe had been converting to smoke since his great-uncle and grandfather, and had learned about the culture of the Bafic people from the countryside of the Bafic frontier.

Before 1252 A.D., every Ogli tribe was free to move, but in that year, Doma's great-uncle and grandfather made the bold decision to build a castle and a small city on the frontier of Bafilk, and settled here.

And seeing that Laipu had nothing to do with settling in the frontier, a second crab-eating man appeared, and that was Gatai. In the year 1257 of the Great Calendar, a tribal leader named Gatai established a new settlement in the southern part of Laipu.

Led by Rip and Ghatai, this group of Ogli tribes that built their cities around the Bafilk frontier came to be known as the Oronolais.

After occupying this generation, Euronolai sent envoys to Adab several times in order to obtain recognition from the leaders of the Southern Autonomous Alliance for the territory they occupied, but for a long time they were regarded by the Southern Autonomous Alliance as barbarians, merry-seeking leaders, and arrogant nobles who rarely dealt with them.

The trouble was that as Rip and Ghatai prospered, some nobles began to target these lands, sometimes even raiding the lands of the Oronoles, plundering them as slaves.

In this treacherous environment, some tribes abandoned their settlement and returned to the wilderness once again, even surpassing the tribe where Ghathai belonged. However, as the first tribe to eat crabs, Daqifen gritted his teeth and persevered, despite many twists and turns, such as in 1294 of the Great Calendar, because of the intra-clan struggle, he became the ruler of Laipu.

It was not until 1297 in the Great Calendar, which was already the third year of Doma's reign as chieftain, that I don't know what the leader of the Southern Autonomous Alliance at that time, Guqidu, suddenly went crazy and confirmed the rule of the Euronolai people in Lypu and Gatai through the "Decree of Free Residence".

However, Doma was not happy for long, and with the arrival of the "Free Residence Order", the tax collectors of the Southern Autonomous Alliance arrived in Laipu arrogantly, showdown with batch after batch of heavy burdens. (This is the reason why this order can be implemented and passed by Gu Qidu, the alliance leader who has no real power)

The heavy burden made many of the Euros want to leave their place of residence, and even if they were to be displaced, it was better than being exploited by the brutal tax collectors.

Faced with the turbulent situation, the young Doma also wanted to give up for a while, and at this time, the god of smoke descended in front of Doma and encouraged Doma to persevere, saying that the key to making Doma the owner of the land was about to be sent to Doma, and the people of Euronolai would become a sword in the hands of the god of smoke.

Moreover, the god of smoke also sent down the divine servant, and through the manifestation of the divine servant, he successfully pacified some of the tribal chiefs who wanted to leave, so in this difficult environment, Dom continued to persevere.

In the year 1299 of the Great Calendar, an unexpected event occurred, the nominal supreme leader of the Southern Autonomous Alliance, Gu Qiduo, because he was dissatisfied with the military coup of the Xiaguang faction, escaped from Adab overnight, and with the help of the God of Smoke, he came to the territory of the Euronolai people, Laipu, and ordered the Euronolai people to crusade against the rebellion.

After Hao Sheng pacified Guqiduo and let Guqiduo enter the bedroom to sleep, Doma immediately summoned all the important members of Laipu, and after a night of discussion and arguing, Doma finally made a bold decision to follow Guqiduo's advice and let the Euronolai people enter the heart of the Southern Autonomous Alliance to rebel.

This decision is so bold, after all, the Southern Autonomous Alliance is so strong, and the Oro Nuolai people are scattered except for the Lai Pu and Gatai organizations, and even the Lai Pu and the Ghatai are two Euro Nuolai people who do not belong to each other.

But Doma still marched against the Southern Dominion, as he was convinced that the God of Smoke was on his side.

Sure enough, with the start of the war, the God of Smoke almost spared no effort to support the Oronolai people, except for direct intervention, the God of Smoke did everything, warned the Smoke Sect in various places, and deterred the nobles of the Xiaguang faction (the God of Smoke is the legitimate ruler of Bafilk, and there is no need to hide in Tibet like the God of Radiance), and under the persuasion of the divine servant, he successfully made a large number of Oronolai tribes wandering in the wild join Dom's rebellion war, becoming a help.

Of course, in this war, we must not forget Bam's contribution to the Euronos, and Bam's assistance is almost the most reassuring force that Thomas can use, because this force alone does not pose a threat to himself.

Having established its superiority over the Southern Autonomous Alliance, the next goal is to repel the threat posed by the central Bafilk, after all, the Central Zotele Euro has rebelled.

Unfortunately, Biafin, which is traditionally a central part of the country, was taken away by Bafilk in the actual division of 1044 as part of the Southern Autonomous League. Because the Euronolai people who are at a disadvantage can only rely on the natural danger of the Naser Pass, and they can only help Biafin who is outside the Naser Pass.

After six years of war, the Oronoles, a naturalized barbarian tribe on the border of Bafilk, took advantage of the wavering faith in the south and relied on their firm belief in the god of smoke to finally seize this land.

By the year 1305 of the Lunar New Era, no one dared to oppose him in the open, and Thomas optimistically estimated that the next conflict would be at least five years later.

Now, with his army, Doma has entered Adam, the titular capital of the Southern Autonomous Alliance, where he will establish a new state, based on the Southern Autonomous Alliance, with the Oronos as its skeleton.

As Doma expected, when Gundam announced that the abbreviation was not "Ba" but "Ou", it aroused strong opposition from some people, and these opponents were the targets of Doma's killing of chickens and monkeys.

Here I also want to mention that the concept that does not exist on the earth and is unique to this world is a concept given by Leng Yi and universally used in the world, and the divine realm is abbreviated.

The so-called abbreviation of the Divine Realm is actually the abbreviation displayed on the large map of Cold Yi. After all, now these countries seem to feel that the longer the name of the country is obtained, the more they tend to be B, and it is up to Thomas to prepare to obtain, "Bafilk and the Smoke Kingdom from Eurono", and "the country of Romanhephi in Kutu".

If the big map is really marked with this kind of name, then the text must not be squeezed to death? Hence the abbreviation of the country. But if Leng Yi is the only one who calls it that, won't he entertain himself?

In order to have fun with the people, Leng Yi will notify the gods in the name of the ancestral god/god of the slashing world, and then the gods will notify the state, and the abbreviation will be established. From now on, the country's name may change, but the abbreviation will always change.

For example, Sulasi, Leng Yi has always called him Sulasi, and they themselves call themselves Sulasi, but in fact, the official name of this country has changed many times in history.

For the first time, Sulassie was officially titled as the creation of the Great Sage Moxi. In the 36th year of the Great Calendar, he stipulated that the first time that the name of our country was pronounced in a normal ritual was that it must be called by its name, "Great Sulassi", and that it could be simply called Sulassi in ordinary documents.

The title "Great Sulassie" was used for 194 years from the 36th year of the Great Calendar to the 230th year of the Great Calendar, and then it was abolished by the "Savior" Napolica, and the official title was replaced by "Sulassi the Glorious under the Ten City-States", which was used from 230 to 781, a total of 551 years.

Then, in the 7th century, when Sulasi lost most of his territory due to the rise of Sussi, the official name was changed to "Sulasi of the South" in order to show that he would not forget this humiliation and to regain the lost territory sooner or later, and this official name was used until 1081, exactly 300 years.

Later, because of the loss in each war, the chief priest of Surassie saw that the south became more and more unpleasant, so he changed the official name of the country to the funny name of "Surassi Kingdom that will be victorious".

The name remained in use for another 146 years, until the New Deal of Solit was modeled after Goschuge and changed to "the kingdom of the star gods of Sulassie". The name only lasted for 7 years, and then Surasie died, and there was no need to worry about changing it to an auspicious name.

It can be seen that although Sulasi's name has changed back and forth, Sulasi has always been there, and the abbreviation is also Sulasi. However, although the Southern Autonomous Alliance after independence is called "Bafilk and the Smoky God of Eurono", there is the word Bafilk, but the abbreviation is "Eurono", which is unacceptable to some people.

Looking at the opponent, Thomas did not hesitate to have his head cut off, and the blood of the opponent was spilled into the square, which was so bright red.

Doma knew that this man would not be the first opponent, and would not be the last, but Doma would not be afraid, the god of smoke was on his side, and Eurono would become the land of smoke.