In the year 1358 of the Great Calendar, at the junction of Ulini and Urro, there was a mountain range as majestic as Turabi-Kale in Sulasi, which ran northwest to cross the place.

In this era, no mature country has set foot here, and nearly 100 Ogelai tribes, large and small, around this mountain range, praise this magnificent mountain range with different names.

At this time, Leng Yi set his sights on a team between the mountain ranges, which was incompatible with the surrounding barbarians, with well-formed buildings and well-established management organizations.

At this time, a herd of unicorns on the hill was eyeing some of the corners of the group, ready to take advantage of this opportunity to launch an attack and grab a few tender and delicious food, while the camp was unaware.

However, with Leng Yi's gentle wave of his hand, the unicorn beast group suddenly smelled the foul smell emanating from the two-legged sheep, and a unicorn beast couldn't help but spit out, and the sound alarmed the camp, and the team quickly sent out combat forces to alert.

Since there was no way to sneak attack, this group of two-legged sheep was not an easy thing to do, not to mention that it had such a foul smell that the unicorn suddenly lost interest in hunting them, so it retreated into the mountains under the leadership of the leader.

"Leader of Celesius, why did they retreat so easily this time?" Looking at the retreating unicorn, the guards were very happy, but they were still puzzled by the unicorn's actions.

The nominal leader of the camp, Gulesius, shook his head: "I don't know, maybe they feel that it is very difficult to attack us, no matter what, as long as there is no conflict, every manpower is worth cherishing......"

Saying this, Cyretius looked at the frightened crowd of the camp and once again said in a cliché: "So I say, we can no longer wander in this mountain range, this has no future, we must settle down and find a suitable plain!"

Hearing that the leader Cyretius was again taking the opportunity to peddle his private goods, the opponents in the camp raised their voices and made a noise, and the scene was chaotic for a while.

After seeing that the camp was fine, Leng Yi took his eyes away from this mountain range with various names, and shifted to the place where the servant Glotius mentioned by the leader Celesius was.

According to the system, 72% of the civilians are Euronos and 28% are of Bafirk (i.e., Bafilks and South Bafirks), but in the leadership, 52% are Euronos and 48% are Bafilks, which is roughly equal on both sides.

They, the outcasts from Eurono, were wandering eastward along the mountain range, living without a permanent home for more than ten years. However, a few months ago, after encountering a group of Orini merchants who were trading with the Orgeley barbarians, they began to want to stop wandering.

Yes, this group of people has been wandering for more than ten years, wandering from Euro to the vicinity of Olini, which makes Leng Yi interested and decides to help them and let them establish an Eastern European Rono here in Olini.

So hundreds of years later, will these outcasts from Oro (including the Bafirks) be assimilated by the Olini, or will they maintain their original culture, or will they be compatible with both? It's interesting to think about, so Leng Yi personally keeps an eye on this group of people, ready to make sure that they succeed in settling down in western Olini.

The chieftain, Cyresius, remained in the camp to arrange affairs, and the envoy was Cylesius' personal high-ranking slave, also known as Celesius, who was responsible for sending Eulini to try to make this matter a success.

Previously, the servant Gallaeus had followed the merchant to Olini several times to announce the matter, and this time, it was the first time that the servant Gallaeus had led the envoy group as an official envoy, which was naturally extremely formal.

In order to make the envoy of the servant Celesius successful, Leng Yi also specially improved the Olini language of the servant Celesius.

The servant Celesius led the way into a city called Muwado, and exclaimed: "This is really a prosperous city, it reminds me of the former Adalbe, the most prosperous city in our Euros. ”

When he said this, tears filled the eyes of the servant Celesius, do not think that the servant Celesius was sentimental, and when the servant Celesius said this, all the envoys of the Eurono, regardless of their position, wept silently.

Most of the people who served in the envoy corps were teenagers when they were banished from Eurono, but in the past ten years of wandering in the mountains, wrinkles have long crawled all over their faces, and the companions who were expelled from Eurono in the past are now buried in the mouths and stomachs of demonic beasts.

Hearing the praise of the servant Qualesus, the leader laughed and said proudly: "Is your most prosperous city comparable to Muwado? Although it is prosperous, it is only the last capital of the Olini people, and as early as two hundred years ago, we Olini moved the capital to Hotchwa, and Hochwa must be more prosperous than you. ”

"We Euronolites have wandered in the mountains for a generation, and for us any city is precious," said the servant Cyresius, with tears in his eyes.

Led by the guide, the envoys entered Muwado and took up residence in the houses arranged by Ulni, attracting countless curious Ollinis who gathered around to watch the exiles of the generation who had wandered in the mountains.

There were already many Olini's dignitaries in Muvado, and the officials of Olini were still very interested in the fact that the Olonolai people were clearly different from the barbarians, and during the few days of Muwado's stay, they received the envoys from Orono several times.

During the banquet, the Olini would always send envoys to give royal lectures to the Oro Nuolai, telling them about the long and glorious history of the Olini people, in fact, it was only more than 800 years, equivalent to a Zhou dynasty.

Olini was born in 546 A.D., 812 years ago, and its official name today is the Core Kingdom of Olini, which was given by King Hochwa 500 years ago, and has not changed to this day.

The first major deed worth mentioning in the history of Olini is the virtuous king Hochwa.

There are three things worth saying about him, one is the construction of the city of Hochwa named after him in 1001 A.D., and the relocation of the center of Olini's rule from Muwado to Hochwa.

The second is the reform of the Hochwa system carried out in 1009 of the Great Calendar, which divides Ulini into three major regions: the center, the sub-center, and the periphery, and the bureaucratic system is the four levels of the king, the big head, the head, and the head, which can actually correspond to Sulassi's star king, the chief priest, the high priest, and the priest, and Ulini is still using this system, and the Olini people call their virtuous king the most outstanding leader at that time.

[Yes, that's right, this four-level system is confirmed by the cold game through the system, but this kind of restructuring is not something that every country can afford, for example, the era of Bafilke in the era of blood and mist can't afford to play at all, and Bafilke has established a four-level physique, or in the era of Modozi]

[In addition, "King"? forgive Leng Yi for laughing for a minute]

In fact, the Olini people also underestimated the status of this reform, and the systematic evaluation of this reform is "the best example of the use of geopolitics in the classical era".

You know, this is a systematic evaluation, which means that the "Hochwa reform" has surpassed all the national reforms, including Sulasi and Hefei, and has become the best reform.

The third is the Hochwa Dictionary, promulgated in 1012 A.D., which standardizes the use of the Olini script, and the Olini script still enjoys the legacy of this initiative.

However, it is a pity that the "Hochwa Dictionary" failed to create the first title like the "Hochwa Reform", according to the systematic statistics, the world's first systematic standardization of the text is the eighteenth generation of the lord of the country, and he promulgated the "Romanhefei Canon" in 984 in the Great Calendar, which is the first policy to standardize the font.

But Rao is like this, this virtuous king Hochwa is also very strong.

The second thing worth mentioning is the War on the Edge from 1131 to 1162, which was a war of unprecedented tragedy in Ulini's history, far more devastating than any of Olini's previous wars.

Fortunately, the Olini had the Saint Ancestors, so that the fringe war was a long war, and did not evolve into an era like the Age of Bafilk's Blood Mist.

"Do you know that if the Patriarch had not arrived in Ulini in 1158 and his students had been working for peace for four years after the Patriarch had left, Ulini would have been in the midst of a civil war that had fallen apart. When they talk about that war, the eyes of the Ollini people are full of fear and the joy of the aftermath.

"But even so, the damage caused by this thirty-year war is so great, alas, not to hide it from you, you look at us Olini, look for the nobles, most of them started after this war, how many ancient families have fallen in those thirty years. Surely that's not the case in your hometown, right?"

The Euronos in the team said that their nobles were not yet a hundred years old, and the Bafics who had mixed in muttered in their hearts that our priests and nobles had only ascended to the throne from the Age of Blood Mist. But for these "simple" Olini people, the envoys are still very unanimous in saying that the nobles with noble blood are of the eternal lineage.

After the reception of Muvado, the envoys of Euronolai traveled north from Muwado to the political center of Olini, the city named after the virtuous king three hundred years ago, Hochwa.

After a ritual bath of the Olini, it was a day before the envoys met the ruler of Ulni, the leader of the Hochwa Center, the modern-day King Ulni.

This generation of King Olini is a rare female ruler in this era, and the appearance of this woman reminds Leng Yi of the former snake Ji Majina. However, compared to the cold and obedient Magina, this Olini princess is gentle and humble, and her treatment of people and things makes people feel like a spring breeze.

It's a pity that it's a little old...... Ahem, I knew that at the beginning of the initial choice, I had set the spiritual power to stay young forever, otherwise looking at the present, unless the definition of talent and luck thieves are good (such as Solit), otherwise in this kind of world with spiritual power, it is basically impossible to meet the top ruler of the youth, let alone the infant ruler.

The place where the female king received the envoys was not the administrative court, but the pavilion in the garden, where the scenery was very beautiful. The woman who must have been a beauty thirty years ago smiled slightly, and asked the envoy in front of her a very important question, which was related to the attitude of the future.

"Although you claim to believe in the god of poison leaves, how did I hear that some of your team have a belief in other gods?"

The female king is still smiling, but this question is really a hidden murderous motive.