Barbarian is a word with a long history, and it can even be said that barbarian is the mother nest of civilized races, so civilized races are derived from the races that they contemptuously call barbarians, and it is precisely because of this that barbarians are closely related to civilized races, like twin brothers.

When the ancestral god (this ancestral god is not Leng Yi, but the ancestral god before Leng Yi came) created human beings, he created 13 clans for the world, and all human beings in this world are descended from these 13 clans, among which the ones assigned to the southern Xinjiang continent are the Ori tribe and the Fafi Sita tribe.

In fact, these 13 clans were not called at first, but after the development of civilization, the gods named them for simplicity, and used the differentiated respectful syllables as the first word, so the initial blood relationship between the various ethnic groups can be seen from the name of the clan.

The Orry tribe was originally placed in the western part of the southern Xinjiang continent by the ancestral gods, and in ancient times, there was an unconscious battle with the Fafi Sita tribe, that is, the battle between various sub-tribes, and the result of the battle was that the Ori tribe was defeated and retreated further west, ceding the central part to the Fafi Sita tribe.

This was also the rule of warfare between tribes in ancient times, and groups that spoke similar languages always received more preferential treatment, at least more than those who spoke different languages.

After the defeat and retreat to the west, the Ori tribe gradually divided into the Okemi in the south and the Ruibian in the north, among which the Okemi people gave rise to the Audi civilization and the Ruibian people produced the Ruiying civilization. In other words, the Elite are more related to the Audis than the other ethnic groups, but this doesn't seem to be of much use.

The more powerful Fafi Sita tribe was originally placed in the eastern part of the southern continent, and after defeating the Ori tribe, they occupied the central part of the country.

Subsequently, the Fafi Sita tribe gradually divided into the Farka people in the southeast, the Philidor in the northeast, the Sirido people in the northwest and the Dolaina people in the southwest, among which the Faka people gave rise to the Faqyu civilization, the Philidos produced the Fili civilization, and the Silido people gave rise to the Sydney civilization.

The Dorena people are the most special, because the Faka tribe that produced the civilization is located in the west of Faka, so the Fakyu civilization is very close to the Dolaina people from the beginning, so that the Dolaina people are influenced by the Fakyu civilization.

And because of a series of coincidences, the Dolaina people did not produce their own civilization in the end, but because they invaded the land of Fakyu and lived there for a long time, so that although there are so-called Dodi people in later generations, on the surface, the respectful syllables are still "more", but in fact, they are the Dolaina people of Fakyouhua.

Nominally the editor-in-chief of Aroue, but in fact the "Barbarian Canon" edited by Mali, it is mainly divided into six articles to introduce the history of these six barbarians and their branches.

In addition to introducing the history of the barbarians, the "Barbarian Canon" also helped to complete a thing that even the Heavenly Realm had previously ignored, that is, the classification of barbarian countries.

In addition to the tribes, the barbarians also have established their own countries, but the gods do not recognize them, and the reason for this is that most of the barbarian countries are spinning and disappearing, and the central control is extremely low, and the "king" is just a powerful chieftain.

In the "Barbarian Canon", Mali systematically classifies the barbarian countries, the highest level is the barbarian kingdom, below is the big tribe, then the small tribe, and then the various clans, in short, although it is slightly rough compared to the later mature barbarian science, but at least there is a template.

In the "Barbarian Canon", the first article is the "Rui Beiren Chapter", which introduces the ancestors of the Ruiying people and their barbarian compatriots, the Rui Beiren, and the reason why the Rui Beiren is chosen as the opening chapter is because the historical records of this barbarian are the most rare.

The information of the Rui people is all from the early records of Rui Ying and Rui Ying Maiqiu, because Rui Ying and Rui Ying Mai Qiu are now dead, there is a lot of missing barbarian information in the historical inheritance, and Sib does not pay attention to this aspect, resulting in very little information that can be found in Mali.

For the Ruibian people, there are only 18 barbarian tribes with recorded names, 15 of which were in the classical era as the life and death enemies of early civilizations, and after 300 years, we can only understand 3 relatively powerful tribes, of which 2 tribes are also called "Berengario" and the other is called "Berengal", Guan quarreled for a long time in order to argue whether the two tribes were one or the other.

What is even more troublesome is that when exactly did the Ruibian people perish, it can be seen from the historical materials that at least since 758, other barbarian tribes appeared in the area where the Ruibian people were originally distributed.

The last historical record of the Swissians that can be found is that in 822 an unknown tribe of the Swissians came to the border of Swiss-Ing-Maiqiu to ask for asylum, and after being refused, they raided the border villages and towns in anger, and after being expelled, they have not been seen again until today.

Therefore, in the "Barbarian Canon", Mali can only be sure that the Rui people were destroyed at least after 822, and the more specific time is unknown, and it is impossible to know who perished, but it can only be inferred from the barbarians who occupied the original active area of the Rui people, probably the Siliduo people or Duolai people.

The second article after the "Rui people" is "Philidos", Philidor was first active in the Ushimi Peninsula and gradually expanded to the east coast of the entire southern Xinjiang continent.

In the early days, the distribution of Philippe was quite wide, but in the 6th century, it was constantly eroded by the Sydney Ji people, a branch of the Silido people, and gradually lost their territory, and from the 10th century, there were no Philippe tribes on the border line of the Philip people, but all of them were Sydney Ji tribes, even in the Bieber border area, only from sporadic news that there were still Philidors in the south.

The last historical record of the Phileidor is from the Bieber region, which records that in 1128, a Philippian barbarian kingdom called "Catalania" was defeated by the allied forces of the Sidburian people, which the priests of the Bieber region learned from the barbarians when they traded with the barbarians.

In fact, at that time, the information about the Philippines in the Bieber region was quite sluggish, and it was not even clear how the barbarian kingdom of "Catalania" was established, and after this "Catalania" was defeated by the coalition forces of the Sydney Gi, there was no record of the Philippidors.

Thus, in the Barbarian Canon, Mali concludes that the Philippidors were destroyed by the Sidjites at least after 1128, and then roughly estimates it to the 12th century.

However, after the rise of "New Barbarian Studies", the conclusions drawn by Mali in the "Barbarian Canon" were overturned by the scholars of "New Barbarian Studies" through archaeological excavations.

Scholars of the "New Barbarians" went to the sparsely populated east coast to carry out a series of systematic excavations and archaeological excavations, and found many results, proving that after the fall of the so-called "Catalanian" kingdom, the Philidor existed for at least two more centuries, and there were more than three kingdoms, and it was not until about the 13th century that there were no remains of the Philidor at all.

Today's "Barbarian Canon" does not have a barbarian distribution map, especially the early one, the early barbarian distribution map is later after the rise of "new barbarian science", confirmed one by one through archaeological excavation, but even this can only be estimated, no one can pack a ticket to dig their own is the completely correct ruins.

The third is the "Faka people", and the Faka people are the most historically clear part of the first three barbarian tribes, which is determined by their history.

The Faka people are also a relatively weak barbarian people, whether the war with other barbarians in the interior has been won, now these people in Mali can no longer know, only know the result, that is, the Faka people continue to be driven out by the Silido and Sidji, and the distribution territory is gradually shrinking.

The account of the Fakka is very clear, mainly due to the policy of Fasyum towards the barbarians, the third overlord of the Fakyu kingdoms.

After the division of Fakoyu, it was finally completely disintegrated in the 11th century, with the northern part of his core being stolen by Frannier, and the eastern frontier being divided by Fashim, who founded the country in 1116.

Because it was self-reliant, Fasyum, who only occupied the eastern frontier, was far from being able to compare with the old Fakyu, so its policy towards the barbarians was restored from the strangulation of the heyday of the Fakyu to the pacification and recruitment of the classical era, using the barbarians to consolidate their country.

This policy did not cause much harm, on the contrary, it also promoted the security of the northern frontier of Fashim, firstly, because the Fakka people and the Fakyu people were of the same language and species, and they assimilated relatively quickly, and secondly, because the Fakka people faced the invasion of the Silido and the Sidji, and they themselves had a demand for Fasium, and Fashum also needed the Fakka people to resist the more barbaric Sydneyji.

Since the two sides had mutual needs, it was natural that Fasim migrated the tribes of the Fakka people who obeyed him to his borders and integrated them into seven barbarian kingdoms, which were called Shuman, and there were more than a dozen tribes wandering in the north and refused to obey Fasium's orders, so Fasim called them barbarians and refused to provide them with shelter.

This pattern lasted for more than two hundred years, during which there were some minor changes, such as changes between the mature barbarian royal families, or the Quwo Daiyi, or the division of the three families, or some of the barbarians were exterminated by the Shuman, or annexed by the Sydney Ji people, but the general pattern remained unchanged until that famous event.

In 1280, the "Ugly Betrayal", the expedition of Fasium, which was full of national strength, was betrayed by Frankir, who was supposed to be an ally, and the truncated fortress of Tuk severed the connection between Fasium's main force and his country, and in 1282, the entire army was destroyed.

This was a tragic loss, which led to the collapse of the Shum dynasty more than thirty years later, and among the main forces that Fasim lost in addition to Tuke, there were also many servant troops of the familiar barbarian kingdom, and even the chieftain was all gone at once, not to mention the heavy losses of Fasyum, and the barbarian kingdom also broke out into a fierce civil war because of the vacancy of the throne.

During this period, due to Fasium's defense against Frankier's possible attack, he rarely intervened in the barbarian civil war, and as a result, the barbarian civil war intensified, and it did not stop for decades, involving the Shengman, Siliduo, and Sidji.

In 1326, Fasium entered the era of fairness and the political situation was temporarily stabilized, and Fashum freed up his hands to clean up the barbarian kingdom, during which it was cut for more than ten years, and the final result was that the mature barbarians and the raw barbarians were all finished, either from internal friction or from external troubles.

Seeing that the barbarian kingdom had become like this, it had lost its status as a barrier to the Siriduo people, so Fasum simply moved all the barbarians of the Fakka people to various towns, the tribesmen as farmers, and the Hao chief as a small nobleman, and as a result, in less than a generation, the Fakka people were completely integrated into the Fashum country, regardless of each other.

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