The fourth article after "Faka Man" is the chapter of "More Comes", which is also a very headache for Mali, and the main reason is not that there are few records, but that there are many tamperings.

The Dorena people were originally a barbarian tribe located in the central and southern part of the southern Xinjiang continent, and did not form their own independent civilization due to the influence of the Fakeyou people, but it is also for this reason that the early historical materials of the Faryou people recorded a lot of history about the Doraina people, after all, the Dorena people were the most troublesome barbarian problem in the western and southern frontiers of the Fakeyou people very early.

However, after 1011, the territory was gradually controlled by the five major warlords in the southeast, northwest, and north.

However, the southern warlords were unable to devote their main efforts to dealing with the Dorena because they had to devote a lot of energy to the war with the North, and some nobles liked to hire the Dorena to fight for themselves, resulting in an increasing number of Dorena in the south, and the Phakoyu began.

Eventually, under the leadership of the Mobiyoth tribe, the Dorena occupied the Magpie's Nest in 1107 and established the Dodi military power in the south of the original Farkyus, and the Mobiyoth tribe also became the Mobiyoth Dynasty, and soon these invading Dorena were transformed into the Dodi people of the Farkyo culture.

Although Dodi has gone through the Mobiyoth dynasty, the Tijik dynasty, the Age of Fairness, and the Gosi dynasty in just two hundred years or so, these regimes have a common attitude towards certain things, one of which is the deletion and falsification of historical materials related to the early history of the Dolaina.

This incident first began in 1166, when the captain of the Dodi army was edited and revised the "Complete Book of Qi'an Long", and in the name of repairing the book, the historical materials related to Dodi in the past were deleted and modified, which can be said to be an unprecedented catastrophe in the history of Fakyu culture, and then the captains of the Dodi army basically inherited this policy.

Although Dodi was only a regime that divided the south, the problem is that the chronicles involving the early history of the Dorenas are basically concentrated in the west and south bordering the Dolainas, and the historical materials in the south are almost impossible to read, and the west is also occupied by Dodi for a time, resulting in no one in ten historical materials.

More than 1,500 years have passed since the compilation of the "Complete Book of Qi Anlong", and even Dodi has died out more than 400 years.

In fact, the problem of "The Complete Book of Qi'anlong" does not need to be criticized by Mali, when Franknier carried the banner of the successor of Farkeyu, he beat the "Complete Book of Qianlong" from various angles, and summed up the five taboos of "The Complete Book of Qianlong" to avoid barbarians, avoid Fakeu, avoid chieftains, avoid tribute, and avoid hypocrisy.

Therefore, although there are abundant records of the early history of the Dolaina in the "Complete Book of Qi'anlong", the principle in the "Great Canon of Barbarians" in Mali is to take this record only when the "Complete Book of Qi'anlong" is consistent with the surviving ancient documents, otherwise it will not be believed.

In this way, although there are many and rich histories of the people, there are not many histories recorded in the "Barbarian Canon", and this problem not only bothered Mali, but also quarreled countless times because of the problem of "The Complete Book of Qi'an Long" after the rise of "New Barbarian Studies" in the future.

However, in addition to the records of the Farkyu region, there is another region that also involves the records of the Dorina, and that is the Ruiying region.

As early as 980, the Athena border outpost, which is now part of the province of Linna, received news from the nearby Ruibian barbarians that a fierce barbarian tribe comparable to the Siliduo had appeared in the far south.

Subsequently, the Dolaina replaced the Ruibians and became one of the most troublesome barbarians in Ruiying Maiqiu, and after that, although the Duolaina people on the border line were gradually compressed by the Siliduo people, so that only the south of Ruiying could see the Duolaina barbarians, but according to Franknier's records, the Duolaina people were still expanding in the south.

However, after all, the Duo Lai people only stayed on the border line of Ruiying for more than two hundred years, and they were expelled by the more ferocious Si Liduo people, and after that, they could only meet from the Dodi border, but at that time, the Dodi people did not care so much about the problem of the Duo Lai Na, so the account of the Duo Lai Na at this time is credible.

In the 14th century, the remnants of Ortega crossed the sea and founded Giannis on the peninsula, and then annexed the nearby Dodi city, so they began to recruit the surrounding Dorena as slaves in order to suppress the Dodi in the territory.

Due to the tolerant attitude of the Yannistega family towards the Dolaina, more and more Dolaina people defected to the local area, and after the last of the Tolaina barbarian kingdom was exterminated by the Siridow people in 1547, the remnants defected to the Xintega military town, and then merged into the military town, so that the Duolaina people ceased to exist as a barbarian force.

The fifth part of the "Barbarian Canon" is to introduce the ancestors of the Audi people, the "Okemi people", who used to be adjacent to the Ruibian people in the north, and the Duolaina and Siliduo people in the east, which is not a behemoth, but unfortunately after the 6th century, it was first Duolaina, and then the Siliduo people continued to attack the territory and gradually declined.

However, history is wonderful here, the Okmi in the west avoided the middle of the barbarian war, so that when the Dorena and Rabi, who had once suppressed the Okmi, were wiped out, the Okmi were still surviving in the west.

Therefore, there are many historical materials about the Okemi people from Audi, Oslo, Ortega to Ruiying and Ruiying Maiqiu, and even one century after the destruction of the Dorena people, the Okemi people also had a brief eastward expansion, leaving their short-lived figure in the historical materials of Dodi.

In the 23rd century, due to the development of the eastern country, the Okemi people were truncated into two branches, so later generations retained the original name of the original Okemi people in the west, and the Okemi tribe in the east, which was mixed with a lot of Siliduo culture, was changed to other names, because the most powerful barbarian kingdom was "Laying", so it was also called "Olaying".

So in the 27th century, when the Barbarian Canon was written, the distribution of the Okemi barbarians was roughly as follows, the Okemi had been driven out of the coast and distributed between the mountains, with Omedo and Audi in the north, Oretia in the south, and a little border with Ortega in the east.

As for the Olayings, they are bordered by the Okemi to the west, the Silirui to the east, Omedo to the north, and Ortega to the south.

The last part of the "Barbarian Canon" is a chapter that introduces the "Siliduo people", the Xiliduo people are the most widely distributed barbarian tribe in the southern Xinjiang continent, which has also become an argument for the pride of the Enlightenment, as long as it is a "Si" race, whether it is a civilized country or a barbarian, it is the most powerful race.

In the "Barbarian Canon", he once talked about an ancient legend of the Xiliduo people in a playful tone, that is, there was a "hero king" in the Xiliduo people, and the hero king ruled most of the southern Xinjiang continent and was more powerful than all civilized countries.

The "Legend of the Hero King" in the "Barbarian Canon" is just a joke for people to talk about, but after the rise of the "New Barbarian Studies", after archaeological excavations, it is impossible to determine whether the Hero King exists, but the legend of the "Hero King" mentioned in the rule of most of the southern Xinjiang is a fact, and the Xiliduo people are extremely widely distributed around the 5th century, which makes later scholars dumbfounded.

However, from the beginning of the 7th century, there was a serious internal conflict between the Silido people, and the Silido people, who converted to the god of fire in the east, had a serious conflict with the Sirido people, and it can almost be considered a union of two tribes, so in Fili's historical records, this group of Silido tribes is called the Siliji people.

The Sydney Ji people are also a very fierce barbarian, for example, the Philidor was annexed by the Sydney Ji people, for example, the Faka people were also annexed by the Sydney Ji people, so that the Sydney Ji people once became a common threat to Fili and Fasium, and there are many records of the Sydney Ji people harassing the border in both countries.

After that, the Si Li Duo people were relatively much gentler, and only clashed with the Duo Lai Na people, replacing the position of the Duo Lai Na people on the border of the Rui Ying region, and after this group of Si Li Duo people on the border of the Rui Ying region softened the Duo Lai Na and the local beliefs, they gradually formed the Xi Li Rui people who were different from the south, and one of the barbarians who later destroyed the Duo Lai people was the Xi Li Rui people.

In the 15th century, the Sydney Ji people also split, the north still maintained the fire worship and was still called the Sydney Ji people, and the south bordered the Fasim, and those who received the hunting worship of Fasim began to be called the Siddy Person.

In the 23rd century, there was a serious civil war between the Siddhi and the six barbarian kingdoms in the east broke away from the Siti Tribal Alliance, and these barbarians began to be called the Siya.

The advent of Finney and Falda gradually led to the formation of a circle of civilizations, including the Okomi, Olaying, Siliri, Siti, Siya, and Sydney, as well as the wild East Coast.

After losing contact with the headquarters, and due to the isolation of the Bieber Border District, the Silo Ji tribe on the east coast was soon divided into the Silodu and Si'an people with the Bieber border as the boundary, and the Si'an people were more influenced by the Fini people, but the southern tribes began to be influenced by Falda, so the Siana people were divided in the south.

In summary, the genealogy of the Siliduo people is roughly as follows:

【Si Liduo people】

——[Xi Li Ruiren]

——[Sydney Jiren]

【——Siddi Corporation】

[*——Siya people]

[——Silodu people]

[——Si'an people]

[——Siana]

At the time of the writing of the "Barbarian Canon", among the barbarians on the lonely east coast, from north to south, they were the Siluodu, the Si'an, and the Siana.

As for the barbarians in the interior, they are arranged from west to east like this:

The Silirui are bordered by Omedo and Sib to the north, Ortega and Fasa to the south, Sirido to the north and Fasa to the south, Sidi to the north and Fasa to the south, Sidi to the north and Fasa and Faandam to the south, Siya to the north and Faandam and Faanda to the south, Siya to the north and Faandam and Farda to the south, Sidji to the north, Fini to the east, and Farda to the south.

That is, [Okemi - Olaying - Silirui - Siliduo - Siti - Siya - Sidje Jiren] and so on.

。 The fastest website for mobile version update: m.