Chapter Fifty-Nine: Overseas Small States Called Linyi, Great Power in the Mountains and Dharma (II)
Mu Bai had also learned some kung fu before he started, and he had been following the Fa for the longest time, and his natural skills were also the best among all the disciples.
Don't look at his age, he is not much older than Qingyun, but if he really wants to make a move, I am afraid that even the Yuan monk and Liu Ying may not be able to defeat this Bodhidharma first disciple.
Baoyi and Ren Chengwang's people withdrew into Lanruo, and a large number of wounded people poured into the temple at once.
In order to ensure the supply of medicinal herbs, Mu Bai and Hui Ke went into the forest early in the morning to collect medicines.
At ten o'clock in the morning, there was a loud noise in the forest, a thousand birds cried sadly, and a small novice rushed back to the temple covered in blood.
Hui Ke is seriously injured, and Mu Bai's whereabouts are unknown!
Those demons hidden in the shadows began to besiege the city to send reinforcements, and attacked all the lone guests related to Lan Ruo!
Juefa got the message, entrusted the Buddha to take care of the seriously injured Hui Ke, and went into the forest to find Mubai first.
In order to prevent traitors from leaving the mountain, King Ren Cheng not only did not take large-scale action to assist Juefa, but instead held all the powerful people in the temple.
He has absolute confidence in the master of Juefa,
Juefa is not only brilliant in martial arts, but also cautious and calm, if you want to calculate him, you may really have to borrow the net from the Lingxiao Treasure Palace.
The six senses of Juefa are more sensitive than ordinary people, so he can detect the change of the title at the first time that day.
And the sensitive Six Senses also brought him richer reasoning materials, so he could turn over the characteristics of Feng Liang and Baba's martial arts when he first met them.
With such an amazing talent, this kind of thing of detecting clues, looking at the current Northern and Southern Dynasties, it is naturally rare to match the master.
So many birds were startled in the forest, and there was a gray thing in the ground,
While testing the digestive residues of these fresh fruit trees, feeling the changes in their temperature, condensation and aggregation density, Juefa constructed a dot-like field map in the brain.
The central point of the event that alarmed Asuka was quickly depicted.
Saving people is like fighting fire, Juefa did not stop for a moment, shook the monk's robe, and disappeared into the jungle.
The vegetation coverage rate of Songshan is extremely high, because the mountain is divided into too many rooms and few rooms, and the forest farm is also habitually divided into Tailin and Shaolin.
Because there is a temple in the Taimiao, Tailin is also used separately to call the forest farm near the temple.
And the Baiyun Temple is full of mountains and flowers, also known as the upper forest.
The back mountain of Shomuro Mountain, with many ambushes and few people, is quite mysterious in the impression of ordinary people, so it is also called the Forbidden Forest.
The word forbidden forest was renamed Hanlin in the Tang Dynasty, and Shanglin was the name of the royal garden, which is a later story.
However, the dense forest around Lanruo Temple at the foot of Taimur Mountain also enjoys the name of Shaolin exclusively.
Shaolin Forest Farm is the most frequent place for monks and doctors in the temple to collect herbs on weekdays, and all kinds of herbs, ferns and fungi can be found in the scattered trees and shrubs.
The strong earthy fragrance and the unique herbaceous aroma of the fungus caused some trouble to Juefa.
Therefore, he also needs to bow his waist and close his eyes from time to time, carefully tasting the clues left by the bird's activities in nature.
I don't know if it's the dust from the birds flapping their wings, or the dust that shakes off the branches, the air in Shaolin at this time seems to be covered with a thin layer of miasma, and the deeper the Juefa goes, the more it seems to have entered the illusion of entwined silk.
There should be no major mistake in the direction he has found, and he is gradually approaching the center of events.
So even the sense of hearing slowly began to give him some positive feedback.
There were only five voices, and one of them was wheezing very unevenly, apparently injured, as if in paroxysmal pain, but he was trying his best to suppress it, not wanting to make too much noise to be noticed.
Juefa knew that it must be Mu Bai.
He has become a decoy for the enemy, but he would rather bear the burden of suppressing himself alone than be used by the enemy.
But all this is in vain, since the other party has made up his mind to use the Mubai Induction Technique to appear, as long as the Juefa is indeed as they calculated, then they will definitely take the initiative to expose their position.
So Juefa no longer wasted his mind, and simply said aloud,
"The first seat of Songshan Yuci Lan Ruo Maitreya Hall, Jue Fa, single to the appointment.
I don't know where the master kidnapped the apprentice, would you like to show up? β
The hoarse voice of the demon slave sounded,
"It's really a rumored master who can compete with Mr. Huayang.
It was far higher than Feng's expectation to be able to find this place so quickly.
Don't tell lies in front of real people, Feng is here, why don't you come and talk about it? β
Juefa snorted coldly, he was a master of the arts, and he was not afraid of any ambush from the other party, so he walked straight in the direction where the sound came from.
Jue Fa secretly lucked the true qi, the monk's robe was bulging up, and the wide sleeves were waved between the steps, who cared what metal wire rope net basket trap cover, breaking the true qi of the monk swept everywhere, and the ghost tricks were not hidden.
However, apparently, the Demon Sealing Slave also expected that these little tricks would not be able to hurt Juefa, and the great monk traveled all the way, surprisingly smooth.
Except for the residual leaves and dust, the pair of big sleeves did not roll up any obstacles.
Mu Bai was surrounded by four black-clothed men in the middle, his hands tied behind his back, his black scarf gagged, and he curled up on the ground.
His eyes were very calm, as if he wanted to tell the master that he was okay and that there was no need to worry.
At this time, it was daytime, but the demon slave was still masked in a black scarf, with his back bent, and he looked at Juefa with the eyes of those yin owls with bad intentions.
For some reason, the surrounding trees all revealed an undisturbing dead air, their branches gray and pale, and the leaves withered and yellow.
"Master Juefa, you really have a lot of courage.
In the next sealing demon slave, in terms of martial arts, it is naturally far inferior to you.
If he met a master on weekdays, Feng would naturally run away.
But today, you really shouldn't be here. β
The Demon Sealing Slave's mournful laughter rang out, shaking the surrounding trees as if they were trembling.
"Oh? Poor road to see ......"
Before Jue Fa's words were finished, the smile on his face suddenly froze, and he glanced around, his pupils constricted!
What is it!
γγγγγ time to knock on the blackboardγγγγγ
The earliest source of the allusion to the lotus step by step is on Xiao Baojuan's concubine Pan Yunu. Xiao Baojuan's harem is popular with a stage name, which is indeed true. For example, Pan Yunu's original name was Yu Nizi, also known as Pan Yuer; Ruan Lingying is also known as Shi Lingying, which is all historical. The concubines of the Southern Dynasty are generally from beautiful families, why do they change their names all the time...... Or else, really engaged in intelligence work? In fact, Shi Lingying's change of surname is rumored to be a surname after remarrying Xiao Yan, and in this article, she took the first step to occupy this stage name, so that Xiao Yan will have a basis for giving her surname in the future.
The main thing I want to talk about in this section is actually about the country of Linyi.
Why do you want to talk about the country of Linyi? There are two issues involved,
First, in the southern boundary of the Han Dynasty, where is the horse aid bronze pillar?
Second, for ancient Vietnam, from the Han to the Tang Dynasty, China did not control? Half controlled? Or control it all? This Linyi country is the answer.
First of all, regarding the location of the Ma Yuan Bronze Pillar, the Book of the Later Han Dynasty does not clearly state. However, because the horse aid bronze pillar was clearly regarded as the symbol of the South Pole of the Han Dynasty, and because the county of the Han Dynasty at that time reached as far south as Xianglin County, Rinan County, which is now Quang Nam Province in central Vietnam. Therefore, the location of the Han Dynasty horse aid copper pillar should be there.
Since then, since the beginning of the Book of Jin, there has been a clear statement: Linyi is like Lin County in the Han Dynasty, and the place where the horse aids the casting pillar is also. "Southern History", "Old Tang Book", and Northern Wei Li Daoyuan's "Notes on the Water Classic" all clearly indicate the relationship between Linyi, Xianglin, and Ma Yuan Tongzhu. So what's the controversy?
In fact, this controversy stems from the Vietnamese history books, and our contemporary historiography is making concessions to the Vietnamese history books.
In fact, the history of Vietnam, that is, ancient Annam, did not care about the copper pillar before, after all, it was a national shame, and it was not mentioned too much. Until the 14th century, when the Tran Dynasty of Vietnam had been declared a vassal to the Yuan Dynasty, a scholar in the court Li Lai wrote a Vietnamese encyclopedia - "Annam Zhiluo", which said that this Ma Yuan copper pillar was in disrepair, in the Tang Dynasty, there was a general named Ma Zong next to the old site to order a new column, this pillar is now in Qinzhou, that is, now in Guangxi Province, China.
As soon as this statement came out, the people of Annam loved to listen to it, so it quickly became the mainstream of academics, and it was included in the "Complete Book of Historical Records of Dayue", which is very respected in the historical classics of Annam, which is equivalent to the status of China's "Historical Records". Although there are some other theories about the copper pillar in Vietnam, such as Phu Yen province in the south or Nghe An province in the north, most of these are non-mainstream theories based on geographical studies.
So the question is, is "Annan Zhiluo" and "The Complete Book of Dayue Historical Records" nonsense, and is it that the Annan historians were busy at that time? It's not all.
Mr. Ma erected a new bronze pillar, "Old Tang Book, Ma Zong's Biography", "Book of Sui" all mentioned, Mr. Ma in the Tang Yuanhe period served as the governor of Annan, he "in the Han Dynasty erected the bronze pillar, with 1,500 catties of copper specially cast two pillars, engraved Tang De, in order to follow the traces of Fubo." Indeed, a new copper pillar was erected next to the old bronze pillar. But the Tang and Sui books did not say that the new pillar was in Qinzhou.
At that time, the Annan scholars should be based on a sentence in the "New Tang Dynasty Book, Nanban Shang, Nanzhao": Xuanzong's edict entered He Luguang to set the Nanzhao realm with soldiers, took Anning City and wells, and immediately returned to the copper pillar, which was returned. It was determined that the horse aid bronze pillar was in Nanzhao Anning City, which is now Guangxi Province.
However, if we look closely, we can find that in the two events, the pillar people are not the same. Mr. Ma re-erected the Annan Horse Aid Bronze Pillar as the Governor of Annan, and He Luguang also set up the Horse Aid Bronze Pillar after the Southern Zhao. Did Ma Yuan also erect a bronze pillar in Nanzhao and swear an oath to the Han land? Quite possibly. Vietnam's bronze pillars are famous because they represent the South Pole of Han, but it does not mean that other national border markers do not operate in the same way. In Fuling in Sichuan and Xizhou in Xiangxi, there are also records of horse aid copper pillars. "The Book of the Later Han Dynasty: The Biography of Ma Yuan" is a one-time substitution for the Antarctic copper pillars, and there is naturally no need to list other minor copper pillars one by one, and the fact that Ma Yuan He Luguang and the two people stand on the pillars separately is also obvious. Secondly, the pillar that He Luguang erected is not necessarily in Anning City, and there is no clear answer to the location.
However, Annan historians twisted these two historical materials at that time, or deliberately twisted them out of the need for a national view of history. It is understandable that Vietnamese scholars are willing to believe this. What kind of coaxing do the Chinese people make? The "Book of Jin", "Southern History" and "Notes on the Water Classic" in our family are all fake? Vietnamese historians have never questioned the relationship between Lam Yi and Xianglin County, and just pulling apart the Ma Yuan Bronze Pillar is an academic skill that pretends to be confused.
In the next chapter, we will continue to use the Linyi Kingdom as a breakthrough to explore the connection between the ancient Great Annan region and the Middle-earth Dynasty.