Chapter Eighty-Nine: The Divine Skill Is Flawed and the Axe is Corrected, and the Debt Is Headless and Asks the Root Cause (II)

It's late at night to bid farewell to seven couples,

But Qingyun was not finished talking, and Tao Hongjing had to explain some of his experiences in spitting and practicing Qi.

At present, Tao Hongjing's cultivation has reached the realm of replacing deep sleep with meditation.

Fetal meditation is the most effective way to rest.

When Qingyun heard about it, he also became interested in it.

Tao Hongjing didn't refuse, just patiently guided,

"Entering the womb and returning to the original baby, in fact, it doesn't require much profound cultivation.

It's just a process of epiphany.

Some people can master this state when they try meditation for the first time.

Some people are unable to enter this state for the rest of their lives.

When everyone is born, the yin and yang given by their parents are the purest.

(two chromosomes)

However, as we age, some parts of the body become cloudy, and some problems will occur.

If the air is turbid, cancer will grow, and if cancer is born, the disease will linger.

Entering the fetal breath state from time to time and letting the two qi relive the clarity is the best way to prevent cancer and get rid of diseases.

The comprehension of fetal breath has nothing to do with martial arts attainments.

For example, Wang Zixia of your faction, that is a man of God,

Born with a self-peep at the Yuan Baby, it is a good seedling for cultivating Neidan. ”

While listening to Mr. Huayang's explanation, Qingyun slowly closed his eyes and felt the change in the airflow between exhalation and inhalation.

The moonlight is like flowing water, wrapping Qingyun in this world in the quiet night.

It's slightly cool all around, and I don't know if it's a breeze or a trickle,

Qingyun felt as if he had become a big fish, wandering in the lightless seabed.

It is the meditative world of the pure-hearted,

There is no bizarre light in the cage, wine and wealth in the red dust,

There is only boundless emptiness, like the beginning of man.

Qingyun felt his body relax like never before,

In this empty world, he can move without restraints,

Like a swimming fish, like a butterfly,

Move freely, move freely,

Every pore can breathe freely......

It's a world of absolute freedom, but it's just him.

Far away, all nothingness,

Loud and loud, not heard.

There is no reference of time here, the horizon of the previous moment is exactly the same as the next,

Fleeting, eternal, meaningless,

I don't know how long it took like this, and a sense of fear gradually surfaced in Qingyun's heart.

He has entered the underworld, but how can he get out?

The realm of meditation is like a dream,

No matter how he flew up and down, screaming heartbreakingly, he couldn't break free from this world.

Tao Hongjing sat next to Qingyun to protect the Dharma for him, and when he saw that Qingyun's forehead was slightly sweaty, he thought that he, like most people who tried to meditate and vomit for the first time, was too full of demons to settle down.

So he put his right hand on the jade pillow behind Qingyun's head, trying to guide Qingyun's breath and help him calm down.

People are often unable to really enter meditation because of the shackles of various desires and distractions.

Even if you enter, you can't immerse yourself in that dead silence for too long, and you will be pulled out by the demons again.

Fighting against the demons is the biggest trouble in the set.

Some people have been fighting against demons for a long time, relying on their minds to defend the underworld.

In the end, he woke up from a dream without distinguishing between reality, blurred the boundary between reality and thought, and became insane.

So the dependence on talent is very high for things like peeping into the womb.

If you don't have talent, you have to do it hard, and the danger is like exploring the dragon's lair and seeking the orb.

A situation like Qingyun, which he couldn't extricate himself from as soon as he entered the Immortal, even Tao Hongjing had never encountered it.

Qingyun has lived a life of seclusion with his master since he was a child, and he has no lofty pursuits.

Later, he suddenly learned that his father had died of an assassination, so he went north to seek verification.

When he understood the background of the political turmoil, he was very disgusted by these dirty things in the high places.

Whether it is Tanjun or Hua Yu, it is not as important as the friends around him in his heart.

Qingyun is deeply trapped in a dream at the moment, and he can't find a way out.

He was almost driven crazy by this oppressive and lonely Taichu Realm.

So he closed his eyes and stood up fiercely, opened his limbs and raised his head and shouted,

Like an orangutan whose territory has been challenged,

That's an expression of the last rage, an expression of determination to fight!

Just as he gritted his teeth and opened his eyes again,

He suddenly felt that there seemed to be two glimmers of light floating in the distance of the world.

The light was unusually faint, and in this boundless darkness, you need to squint your eyes to make out carefully.

One is green, and the other seems to be purple.

The demons are still here after all.

"That, gourd, senior sister? It's a cramped place. Since there are guests, why don't you move to the front yard? ”

"No need! Since you won't tell where he's going, what else is there to talk about? ”

Two gnats-thin sounds drilled into Qingyun's ear holes,

Qingyun was like being struck by lightning, and his whole body was shocked.

Senior Sister Yin, Senior Sister Yin?

When they first met......

"You're a Baoyi spy! Kill me! ”

Although I'm not sure it's the voice coming from there,

But as soon as the four words of Baoyi's secret spy came into his ears, Qingyun knew that Senior Sister Gu was in trouble.

He immediately pounced on the green light that loomed,

The light was far away, and even if he could fly freely at this time, he didn't know if he could help in time.

"Tie up this Nizi and threaten Su Qijian!"

Zhang Yuanyou's wild laughter stirred in the space.

Senior Sister Yin, there are also difficulties!

This!

Qingyun suddenly became restless and became agitated.

It's not that he hasn't done multiple-choice questions,

Did you come north with Senior Sister Gourd,

Whether you can go to Beijing with Yin color,

Whether you want to do it to Yuan Hong in Baode Temple,

Whether to serve as Tan Jun and strive to rehabilitate the sect......

He has made many choices, many big choices, big choices that can affect the fate of many people.

But he had never made the choice that he had in front of him without the right answer......

Once Qingyun was distracted, the world began to shake,

Shouting, killing, wind, whistling,

All kinds of noises rang out one after another, rubbing Qingyun's ear drums.

The dark sky can't see if there are cracks,

But Qingyun could feel the obvious distortion in his field of vision,

The world is collapsing!

Being forcibly disintegrated by the demons is not a successful start,

Minor internal injuries, serious into the devil.

Qingyun didn't know this, and he couldn't control the anxiety in his heart.

Just when he was without a master, he suddenly felt the jade pillow warm, as if he was pressed on the back of his neck by some force, and his heart rate instantly calmed down a little.

He jerked his head back, reached out, and touched a wall!

No, not the walls,

Round, that's the pillar,

It is a pillar, a pillar wrapped in warm currents.

The moment his hand touched the pillar, a behemoth was instantly lit up.

The deep sea of eternal night, the pillar of the god of the fixed sea, is not high enough to see its top.

The bottom of the pillar was firmly held by a stone dragon,

Along the direction of the dragon's mouth, there seemed to be many zigzag lines extending out, crawling all over the thick pillars.

Some of the lines have lit up, and some are still a little blurry,

That's, dragon pattern?

The huge and eye-catching dragon pattern seems to have nine paths, one turn after another, spiraling upward,

The seal of the dragon's head is like the size of a grinding plate, vaguely recognizable,

Liang, Chen, Wei, Dong, Xi, Qi, Zhou, Sui, Tang......

This is, country name?

But except for the Wei State, other country names do not exist in this world?

Qingyun didn't understand the situation at all, but he saw that there were still many smaller dragon-shaped patterns hidden in the gaps of those large dragon patterns.

Although Xiaolong's forehead also has handwriting, not all of them can be seen clearly.

Wa, Silla, Baekje, Gaya, Manchun, Han, Jianfusha,

And also...... What Visigoth, Armeni, Shambhala......

These must be the names of some of the Bangs, right?

He's heard of some of the first few,

The ones in the back are all where they are!

》》》》》 time to knock on the blackboardγ€Šγ€Šγ€Šγ€Šγ€Š

In the previous section, we briefly talked about the ancient history of India, so today we will mainly talk about the Sixteen Kingdoms.

The mention of these sixteen heroic kingdoms is actually recorded in the "Chang A Han Sutra". It is a history of strife among the Indian nations during the time of the Buddha. At that time, Tianzhu was dominated by the Sixteen Kingdoms, and although the Sixteen Kingdoms were still controversial in the details, they had already formed a customary name. We usually refer to this era as the origin of the history of Indian faith for two reasons:

First, during the birth of the Buddha, there are a large number of scriptures in quotation style that can prove the situation of the princes in India at that time.

Second, the archaeological evidence of this era is also relatively complete.

Therefore, although it is difficult to determine the age of Indian history based on scriptures, epics, and oral stories, it is still possible to basically restore the style of this period through archaeological objects.

Due to space reasons, we can't talk about these sixteen heroes one by one, but only pick out some important and interesting knowledge points to share with you.

The Sixteen Heroes were copied from the east to the west in the scriptures, and it is not known why the east is honored. A country in the far east, near present-day Bangladesh, had trade routes with ancient China. This country, the first of the Sixteen Kingdoms, is called A?ga. The second is Magadha, the most powerful, and it is also the later young dragon, Guan Zizai, Peacock, and the predecessor of the Three Dynasties (the Keli Dynasty is actually Magadha). There are also four powerful countries that stand side by side with Magadha, Avanti, Vatsa, and Ko?ala.

Yes, there is indeed a large country called Avanti, which is geographically adjacent to the country of Bosi that appears in this work, and is a landlocked country. Why is this country specifically mentioned? Not just because his name is Avanti, but because what we call the Pure Land of Bliss is the country we are referring to. The dynasty founded by its king pradyota is also known as "prthivbhoksyanti", which is the Pure Land of Bliss. Avanti was one of the first major countries to convert to Buddhism, and in Chinese Buddhism, the concept of the Pure Land of Bliss is confused with Shambhala/Shangri-La (i.e., Elysium). After the twelfth century A.D., Buddhism was extinct in India, and no one even talked about this paradise occupied by Brahmins.

There is a country to the east of the country of Avanti that is the place that the singer Adu yearns for - the country of the bottom of the car (chedi, also called the bottom of the car in ancient times, and the Latin pinyin of the sound transmission is also the bottom of the car, which cannot be escaped no matter how it is translated). This country is also mentioned in the epic Mahabharata, which is an ally of the kingdom of kuru. Yes, the kingdom of Julu is also a real kingdom, and they have a long history, as early as the 14th century BC when the Aryans invaded the South Asian subcontinent, the tribe already existed, and was one of the ten kings who rebelled, only to be defeated in the War of the Ten Kings, and cede a large area of land to the Aryans (from the "Rig Veda", although the issue of the dynastic has not been completely solved in this dictation, some of the terms that have been passed down can still correspond).

So where did the panda people who once defeated the giant deer clan go? This tribe was fought against the Aryan invasion and joined the ranks of the native Ten Kings, known as the Pakthas. This group disappeared after the fall of the group, and some scholars believe that they merged with the Aryans to form the main ethnic group of present-day Afghanistan/Pakistan (PST, avoid time, point to point). In fact, judging from the geographical location, the active range of the Yunpanda people in the "Rig Veda" is the location of the extreme western sword floating sand country (kambojas, also known as sword floating sand in ancient translation) during the Sixteen Xiong Kingdoms. It is geographically connected to the Western Regions of China, and faces the Wakhan Corridor, a geographical corridor that is more accessible than the Wind Thunder Mouth, to the east. At that time, Xuanzang chose to go west from this direction. Westerners, because present-day Kashmir was occupied by the Aryans in the 14th century BC, take it for granted that the Jianfusha people were modern Aryans. But even they have no basis for this, and the words they use are speculative words like "probably".

The author believes that the Jianfusha people must be of the race, which can be seen from their several migrations. The first migration of the Jianfusha people was in the 14th century BC, when the Aryans invaded, and when part of the Panda tribe moved eastward, the battle of the panda giant deer recorded in the Mahabharata took place. From now on, the Kuru country is actually also a panda person. The second eastward migration of the sword float occurred during the time of Alexander's crusade. It was not until the Mauryan Dynasty era that the Jianfusha tribe that submitted to the Mauryan Dynasty reappeared in this area and contributed cavalry strength to the Mauryan Dynasty (Afghan war horses were produced here, which was the so-called Tianma of the Han Dynasty). However, the vast majority of the Jianfusha people made a migration across the subcontinent to establish a large empire (kambojas-pala) in Bengal and present-day Assam, India, and some continued eastward to establish a dynasty called kambuja (8th century AD) in the area of present-day Cambodia (8th century AD). The great migration of the sword floating sand is recognized by Indian history. Judging by the inhabitants of these two destinations, the people of the country of Jianfusha cannot be the Aryans of today.

Cambodia's stalks, we'll pick them up in the next section. At the end of this section, I would like to point out that no matter how the Jianfu Sand Kingdom migrated, it eventually chose a location where they could trade directly with China and settle down. The migration from the Wakhan Corridor to the south of the Five Feet Road shows that this tribe has never been there, and is unwilling to sever ties with Middle-earth. They originally lived in the first stop of the Xindu Gushi.,It was the first batch of pioneers of the ancient Kunlun people to the west.,At this point, this work will no longer be expanded.,You know the sequel to the series.。

*This chapter has been updated slowly, more than 48 hours since the last chapter was updated. Mainly for the content of the knowledge point. Seeing now, everyone should know better, the author will combine the history of some neighboring countries with the history of China, break up and rearrange, so many of the proposals are put forward for the first time. However, the author must ensure the seriousness of what he says, and cannot follow the crowd, so all the author's arguments and arguments need to be checked by himself one by one, so that he can happen to point out some pseudo-canonical errors in other people's papers. The work of searching for the original texts is not limited to domestic classics, and if foreign history is involved, it is necessary to find the original texts in foreign languages. Japan, South Korea, Vietnam, and other places are okay, their national histories are written in Chinese, and it is not difficult to read. But the Vedas and epics of India can only be translated into English. Check them one by one, which has affected some progress, and I hope that all readers Haihan. 8)