What exactly is innate? This question seems simple at first glance, but it's actually complicated. Can the acquired really rebel against the congenital? In many martial arts novels, the realm after refining qi is positioned as innate, which is actually inaccurate.

Is an unborn baby congenital? Does an unborn baby really have its own innate true qi? It's really hard to say.

What is certain is that Wang Chongyang's innate skills really can't make people cultivate to the so-called innate skills. The cultivation of innate gong is divided into nine turns. The premise of cultivation is that your internal strength must first reach the peak, and all veins are in the realm.

As mentioned earlier, the yin and yang attributes of the internal forces of different exercises are biased. The turn of innate power is to correct these internal forces once and reverse them once as a cycle. A cycle of reverse practice will break the original martial arts attributes, which is equivalent to pulling out the foundation of martial arts, leaving only pure internal force. And then there is another cycle, and it is these internal forces that re-enter the cycle, and the cycle continues until the yin and yang that reach the internal force of germination reach a balance.

Reverse training of the meridians is extremely painful, and after nine turns, people with weak willpower can have a mental breakdown. Don't you see Ouyang Feng practicing the Nine Yin True Scripture backwards and going crazy?

Therefore, the cultivation of innate skills is extremely risky. Wang Chongyang guessed in the innate gong that after the nine turns, the yin and yang are balanced, and the internal force is self-generated, and there may be internal force liquefaction into true liquid, and the true liquid may eventually condense into a golden pill, and eventually the physical body will soar.

Lu Renbing didn't know whether it was true or not, anyway, Wang Chongyang himself didn't reach that realm. However, it is indeed possible to solve the problem of the collapse of part of the body by compressing the vaporized internal force into a liquid, after all, the volume has been reduced?

However, it seems that in the case of gas liquefaction, high pressure is generally required at room temperature, and my weak body and meridians don't know if they can withstand the high pressure of gas liquefaction.

Lu Renbing's internal force in his body has now reached the balance of yin and yang, and he is endless, so he doesn't dare to try innate skills again. Afraid of dying from an explosion.

In the world of condor archery, the most famous body refining technique is the Dragon Elephant Prajna Gong of the Golden Wheel Dharma King. This set of exercises, both inside and outside, is divided into thirteen layers, each layer of cultivation, the physical body has the power of a dragon and an elephant.

This dragon elephant is like a prajna, in fact, it will first cultivate the internal force, and then reverse the internal force to nourish the physical body, and the internal force required to nourish the physical body is exponentially increased for each layer, so almost no one can cultivate to the highest level. The qualifications of the Golden Wheel Dharma King are amazing, so he can only cultivate to the tenth level.

At the time of the second martial arts conference, King Jinlun also went to participate, and only entered the top 100 of the heavenly list. Lu Renbing did not embarrass him, on the contrary, he took good care of them and left some good fate.

But I don't know if this good karma is worth the dragon elephant Prajna.

The Golden Wheel Dharma King is from the Plateau Vajra Sect, which is relatively close to Dali. Lu Renbing did not delay any longer, bid farewell to the monks of Tianlong Temple, and went west, straight to the plateau.

The road is high and dangerous, and now this plateau has not been developed, there are no major roads, only some caravans and herdsmen opened up mountain roads.

In the future, the Mongolian army detoured to the plateau to break the road of Dali, which was actually an ancient trade road, which was not easy to walk. No matter which world Lu Renbing is, he has never walked this road. This time, one man and one horse, walking alone in the mountains and plateaus created by the great power of heaven and earth, the whole mind was baptized.

The Vajra Sect was on a snow-capped mountain in Tuyuhun, and Lu Renbing arrived at the Vajra Sect after a long journey of two months. Along the way, Lu Renbing hired a Tibetan guide and learned some simple Tibetan language from him. In fact, the languages on the plateau are not uniform, and the monks of the Vajra sect do not necessarily speak Tibetan.

The bottom of the Tuyuhun Valley was originally a place where all Qiang people lived together. The language is complex, the monks still chant mainly in Sanskrit, and the mainstream of life communication is still the local language, after all, most of the monks of the Vajra sect are locals. But the upper class monks were proficient in both Tibetan and Chinese. They still have to communicate with the outside world.

But this is the world of novels, everyone is in Chinese, so you don't have to worry about those details. Lu Renbing handed over a letter of worship to the Vajra Sect, and the Vajra Sect also received a high-standard reception. Although the King Kong Sect does not have much intersection with the Central Plains Martial Arts, it will not offend the de facto Martial Arts Alliance Master.

The current Tuyuhun has not yet been conquered by the Mughal Iron Cavalry, nor has it become the villain base in the novel. It's still relatively friendly to outsiders.

Lu Renbing donated sesame oil and other Buddhist offerings to the Vajra Sect, and the monks looked at him more friendly. Buddhists still have to rely on believers to make offerings. Being friendly to the donor is the minimum work ethic.

Lu Renbing stayed in the Vajra Sect and asked the senior monks of the Vajra Sect for Tantric Buddhism. Tantric practice is different from Central Plains Zen Buddhism. Their understanding of the human body is also very different from that of the Central Plains martial arts.

The meridian system of the Central Plains is the eight meridians and the twelve meridians of the Qi meridians, plus the acupoints around the body, and the energy storage center is divided into three dantians: upper, middle and lower. The eight veins of the Qi Jing and the twelve canons communicate with the five internal organs, and the five elements of yin and yang are balanced.

The tantric meridian system holds that the human body is divided into three chakras and seven chakras, and that the three chakras are the three qi chakras, namely the middle, left, and right chakras, and the seven chakras, namely: the crown chakra, the glabellar chakra, the throat chakra, the heart chakra, the navel chakra, the submarine chakra, and the Brahmanic chakra. Tantra's theory of meridians is centered on the seven chakras. The seven chakras are the centers for the generation and storage of energy. Each chakra emits qi and veins to exercise a specific function, and the three chakras communicate with the seven chakras, and the groove communicates to manage all organs and the system operates.

There is endless debate about which of these two theories is better or worse. Lu Renbing is a person who has opened up the n-dimensional acupoints and can see through his own meridians.

Therefore, Lu Renbing has the most say on this issue, and Lu Renbing can say with certainty that both theories are correct. The relationship between the two theories is similar to that of a blind man touching an elephant, if someone touches the trunk of an elephant, he says that the elephant is long, and if he touches the leg of the elephant, he says that the elephant is columnar.

It is understandable that the ancestors who put forward the two theories came up with different theories about the meridians and acupoints because of the different cultivation systems and the different meridians and acupoints used, and for Lu Renbing, the two theories are complementary.

The cultivation method of the Eight Veins and the Twelve Righteous Classics of the Qi Sutra is more inclined to concentrate the essence of the human body to cultivate the Qi Shen, while the theory of the Three Cycles and Seven Wheels is more inclined to dissipate the energy gathered in the Seven Chakras to the physical organs.

Both theories have an ideal, which is to communicate the energy of the universe and transform it into physical energy. Returning physical power to spiritual energy, but unfortunately it has not been able to really do it.

The high monks of the Vajra sect are also people of great wisdom, and they do not refuse to communicate with people outside the sect. Buddhists never refuse others to participate in the Dharma, so it is better to turn to the Buddha's arms.