Chapter Seventy-Seven: The Fourth Task Zhao Zhijing's Struggle 28
Lu Renbing has been dealing with monks recently, and his understanding of Buddhism is also quite deep, and his communication with the senior monks of the Vajra Sect is not lagging behind.
Now the Golden Wheel Dharma King has not yet presided over the throne in the Vajra Sect, but he is also a number of eminent monks, so he has also been present in the exchange with Lu Renbing.
After two months of cultivating feelings, Lu Renbing borrowed his identity and donated a large number of scriptures, funds, ghee, gold and silver to the Vajra Sect, and bought the Vajra Sect up and down. The temples on the plateau are also divided into factions, the Yellow Sect and the Red Sect are big factions, and the Vajra Sect is neither the Yellow Sect nor the Red Sect, and its influence is only near the mountain gate, which is also the reason why the Vajra Sect quickly defected after the Mongols set foot on the plateau.
Only by relying on the Muguls in the ascending period could the Vajra sect quickly expand its influence and become a great sect.
So now the Vajra Sect is very grateful for the generosity of the passers-by. After the foreshadowing was in place, Lu Renbing put forward the idea of contemplating the Dragon Elephant Prajna Gong, and at the same time proposed that it could be exchanged for the supreme mental method of the Quanzhen Sect.
The reputation of innate power in the rivers and lakes is very great, and the senior monks of the Vajra Sect have also heard that the Dragon Elephant Prajna Gong is not a top secret in the Vajra Sect, because the Dragon Elephant Prajna Gong is easy to get started, and the cultivation to the top basically only exists in the theory, until now, only the Golden Wheel Dharma King, the talent is superb, and he has only cultivated to the tenth layer. So the level of secrecy is not so high.
If I give it to you, you can't cultivate well. It's also good to exchange it for a martial art that is at the top of the rivers and lakes.
Lu Renbing, the leader of the Central Plains Martial Arts Alliance, gave face to the King Kong Sect. Not only did they accept this small temple in the middle of nowhere to become a member unit of the martial arts conference, but the senior monks also gave them the position of honorary elder. It was the first time they had received kindness from the Central Plains Martial Arts. This Zhao Alliance Lord deserves their reward.
Regardless of the era, the living conditions on the plateau were difficult and the resources were relatively scarce. Now the Tianzhu Buddhism is withering, and only the Central Plains Flower World is the paradise of Buddhism. Tantra, the monks of Tianzhu, all regard Middle-earth as a paradise of Buddhism, and spread the influence of their sect there.
So they still cherish Lu Renbing's friendship. So after their discussion, they decided to make a deal with Lu Renbing.
Lu Renbing, in this way, got the dragon elephant like a skill. Don't bother the two masters for a moment, with the Golden Wheel Dharma King, a master of cultivation, Lu Renbing specially asked him for advice on the cultivation experience of the Dragon Elephant Prajna Gong.
This dragon elephant is really based on the theory of the three chakras and seven chakras. The method of cultivation is also very different from the practice of internal force. The posture is more like yoga, challenging the limits of the body, and at the same time, there must be corresponding mantras and mental methods to guide the flow of energy in the body. First of all, the three veins were opened, and then the seven rounds were opened in turn, and the seventh layer had already been reached after opening up the seven rounds. Most of the cultivation masters have reached this level. The next few layers are the stage of accumulating energy repeatedly, nourishing the body, and improving the strength of the body.
This kind of exercise is an extremely energy-consuming exercise, and most monks cannot cultivate to the highest level, except for the reason of their state of mind, because they are poor. Energy is conserved, and if you want to have the power of a dragon and an elephant, you must absorb several times the nutrients of the power of a dragon and an elephant. In the world of martial arts, the law of conservation of energy also applies.
Qualification and understanding are reflected in whether you can absorb energy more efficiently. The Golden Wheel is undoubtedly one of the best.
But Lu Renbing's qualifications finally hit the Golden Wheel Dharma King deeply.
Lu Renbing's understanding of the three chakras and seven chakras is beyond the cognitive level of this world. He has accumulated strong internal strength and has money to eat and drink. So in just half a year, Lu Renbing opened up the seven chakras, and Lu Renbing opened up the upper, middle and lower three dantian as new chakras according to the principle of dragon elephant prajna gong.
After opening up the Three Dantians, Lu Renbing had actually reached the tenth level of the Dragon Elephant Prajna Gong. However, this is already the same cultivation system as the Dragon Elephant cultivated by the Golden Wheel Dharma King.
The dragon elephant only opens up seven wheels, and the rest of the energy is all used to feed the physical body, and theoretically after the thirteenth layer, the energy accumulated by the physical body has reached the limit. What happens after the limit? Even the person who created this set of exercises is not clear.
Lu Renbing's improved dragon elephant prajna gong has integrated the theory of the three chakras and the seven chakras theory of the eight chakras of the Qi Sutra, the ten chakras, or the ten dantians and the ten acupoints.
Because in Lu Renbing's own theory, whether it is a chakra or a dantian, it is just a trick point in the meridian system. The dragon elephant is a kind of practice for cultivating the tricks.
As long as the energy is sufficient, theoretically, Lu Renbing can open up infinite acupoints, and the power is generated through the essence qi, merging into the acupoints through the meridians, storing and compressing through the acupoints, and then feeding back to the body. The energy is unlimited, and there is no limit to the ascension of the physical body.
In this world, there is no spiritual power that the body can absorb between heaven and earth, so it can only transform internal force from the essence of the human body. The essence of the human body comes from food. Therefore, those who have cultivated the Dragon Elephant Gong and cultivated internal strength have a huge amount of food. The theory of Bigu does not exist for people who practice martial arts.
This world is estimated to be like this, and when you go to other worlds and find other ways to communicate with the energy of heaven and earth, you can get rid of the shackles of food.
After staying in the Vajra Sect for another two months, and the abusive Golden Wheel Master had no temper, Lu Ren Bingcai said goodbye to the monks of the Vajra Sect and went straight to Huashan.
Because the second Huashan sword debate is about to begin.
Lu Renbing, hurry up and wait until he arrives in Huashan. Just in time for Ouyang Feng, Huang Rong was confused, and he was frightened by his own shadow and fled. Sigh secretly, it's too late. Flying all over to Ouyang Feng, he used the acupoint technique of the Nine Yin True Scripture to stun the delirious Ouyang Feng, lifted him, and flew up to Huashan in a few leaps.
A few people on the top of Huashan Mountain were sighing. When they saw Lu Renbing, carrying Ouyang Feng, they were all taken aback. If nothing else, just because of Lu Renbing's leap speed, everyone can't do it. I was even more surprised when I saw him carrying Ouyang Feng. Ouyang Feng, who was in a state of madness, was difficult to defeat when they worked together. This man was able to stun him and lift him up. This skill is even more impressive.
Lu Renbing, who went up to Huashan, threw Ouyang Feng to the ground. He arched his hand at a few people and said, "Everyone, Huashan is on the sword, in such a prosperous world, why don't you notify me." "Guo Jing and Huang Rong have met Lu Renbing.
Huang Rong said: "Zhao Daxia, we gave you an invitation, but unfortunately I don't know, no one knows where you are, so I don't blame us." “
Lu Renbing didn't care, "Seniors, the contempt is the true Zhao Zhijing, who has admired the demeanor of the patriarch Chongyang Zhenren and your predecessors for a long time, but it has been delayed for a while because of some trivial matters. Fortunately, it's not too late to arrive. I don't know what the result of this Huashan sword debate is? “
Several people looked at each other, because this competition was actually very watery, Master Yideng did not come, Zhou Botong did not participate, Hong Qigong and Huang Laoxi, Guo Jing did not beat Ouyang Feng, only relying on Huang Rong's sharp teeth to say that Ouyang Feng was crazy. reluctantly launched Guo Jing to be the first in the world.
Hong Qigong is Guo Jing's master, and Huang Laoxie is Guo Jing's father-in-law, and he wants to know that Guo Jing is the number one water in the world.
Several people are embarrassed to publicize it, and now it is quite embarrassing to be exposed in person.