Doesn't the story of Bai Daoist say that the mountain god is also made by people? Bai Yujing was sacrificed, but instead of dying, he became the second mountain god.

As for how Bai Yujing survived, Bai Daoist did not explain.

He just said that immortals are also made by mortals, and if you become an immortal, you will definitely bless the people with good weather? I don't know.

In fact, the four of us all knew a little in our hearts that the Bai Yujing that Bai Daoist said was probably himself.

But according to his words, many years ago, didn't the white Taoist priest live for many years?

Why does Bai Daoist still look like he is only in his thirties now, is he really an immortal, and only an immortal can have an eternal face.

"It can be said that since Bai Yujing became a mountain god, he did not ask for any boys and girls to sacrifice, but chose another way of worshipping."

I thought to myself that the white Taoist priest was still a good person, and he didn't want to sacrifice boys and girls.

Lin Su asked, "Could it be that Bai Yujing is you?" ”。

Lin Suwen didn't look stupid, I really don't know why he asked such an ignorant question, even if Bai Daoist is Bai Yujing, he can't ask in front of others.

What a curse.

"What do you think?" Fortunately, Bai Daoist was not angry, but asked Lin Su rhetorically.

Lin Su asked and shook his head and said he didn't know.

Bai Daoist didn't speak, but shook his head and recited a poem: Thank you for your name and look at the world in your leisure.

People are not as clever as the sky, and the wit is like the peace of the heart;

Come over yesterday and doubt the past life, sleep and wake up today,

It should be known to the wise, and it is clear to the fool.

The world is like a boat hanging a short canopy, or moving to the west bank or to the east.

Several times there was a lack of moons, and there were several gusts of south and north winds;

There are no thousand days for a long time, and when are the flowers red in the deep spring?

Right and wrong must be endured, half demented and half deaf.

But you must know the opportunity to act, and don't act chaotically!

Where is Wujiang Xiang Yu now? Who is Chibi Zhou Yuye?

What a blessing to win me, and spare him not for a loss,

The world is inexhaustible, and it is cheap to endure him.

The world will not forget it, who knows who is waiting for the floating,

Make a living for a thousand years, and justice should be a death;

The sunset in the west is difficult to handle, and the water flows in the east and never turns back.

This poem is Tang Bohu's cautionary poem, and he is well versed in Taoism.

But the four of us didn't know what he meant by reading this poem, and even Jiang Xuan, who had the most extensive knowledge among the four of us, was also sluggish.

"Senior, could it be that he is a Taoist person?" Jiang Hao bowed.

"That mountain god is a Taoist priest, you see me dressed as a Taoist priest, but who is it?" Daoist Bai smiled slightly, I thought to myself that since you are dressed like a Taoist, it is strange if you are not a Taoist.

"Is the predecessor the Northern Sect or the Southern Sect?" Jiang Xuan's tone became more and more deferential, and it seemed that she didn't dare to underestimate Daoist Bai.

I thought to myself that this bull's nose is a city god, and it is definitely not an ordinary person.

"What about the Northern Sect, and what about the Southern Sect?" Bai Daoist still refused to answer positively.

[There is no white cloud and blue haze, and it has reached the immortal jasper pot.

Fight but the shoes to find the lungs, the beginning of the avenue in the sky.

Qiankun is a gas storage pill room, and the sun and moon are two pills and a red furnace.

I met Mr. late, and I was merciful and begged to spend my time early. 】

So Jiang Hao recited a poem casually.

Daoist Bai turned his head, stared at Jiang Xuan, shook his head and said, "Little girl, although you are his person, you have a tenacious Dao heart, who you want to save, you might as well tell me directly." ”

Jiang Xuan also shook his head: "The people I want to save, the seniors are powerless." ”。

"There are very few places in the world where I can't go."

The two of them were like charades, singing and harmonizing, and the three of us looked confused and confused.

"Cang'er." Jiang Hao slowly spit out two words, as if he used great strength.

Bai Daoist was stunned for a moment, and then said: "There is really no way, no wonder you will find Chen Xuantong." ”。

Damn, what's the matter with me?

I didn't know what Cang'er was, so I laughed dryly and said, "Could you please make it clear?" ”。

It's so unpleasant to be kept in the dark in front of us, just like the three of us are mentally retarded, and we don't understand the words of the two of them.

"It's not time yet."

Bai Daoist said again: "So it seems that you are the Southern Sect?" ”。

The Northern and Southern Sects refer to the Southern and Northern Sects of Taoism.

Quanzhen Dao was founded in Chongyang, the king of gold, and spread in the north; Zhang Bo of the Northern Song Dynasty wrote "Enlightenment Chapter", which was also practiced and cultivated, and spread in the south.

In terms of cultivation, the Northern Sect advocates life before life, and the Southern Sect advocates life before sex. Yuan Chen Zhixu was also passed on by Zhang and Wang, and all belonged to the Quanzhen Dao, tracing Zhang Chuan as the Southern Sect and Wang Chuan as the Northern Sect. Both factions rely on Donghua Shaoyang Jun (Wang Xuanfu) and Zhong Liquan as the two patriarchs.

The thought of the Southern Sect is divided into two bodies, the first stage is Zhang Boduan. In the second stage, Shi Tai, Bai Yu Toad, etc., but if you don't count the controversial content of the preface and other parts of the "Wuzhen Chapter", the thought of Jindan Nanzong is really one and very unified.

An important sect of Taoism. The Southern Sect Dan method focuses on life, life before sex. Founded in the [Northern Song Dynasty] Zhang Borui, spread in the vast areas of the south.

This sect is known for its "life before sex" cultivation method. Most of its representatives are from the south, so it is called Nanzong, also known as Ziyang School.

Jindan South Sect is close to the way, and the North Sect is close to Zen.

There is a big difference between the two, and even for thousands of years it has been debated endlessly, who is Taoist orthodoxy.

People often say that the Southern Sect and the Northern School, among which the Southern Sect was founded by Zhang Boduan, and Taoism is also called the "Southern Five Ancestors School", and the Northern School founded by Wang Chongyang is also known as the "Northern Seven True School", and the two are listed as the two major schools of the Quanzhen Sect Chongdan Law Qing Xiu.

The Southern Sect was passed down by Zhang Boduan during the reign of Emperor Shenzong of the Song Dynasty (1068-1077), who in turn received it from Chen Tuan and Liu Haichan.

The Southern Sect founded by Zhang Boduan advocated the restoration and development of Laozhuang.

That is, starting from the traditional Inner Dan life technique, step by step, taking the three products of medicine in the human body, namely the three treasures of essence, qi and god as medicine, through building the foundation, refining and refining the Qi, refining the Qi and turning the gods, refining the gods and returning the void to the "golden pill". His main masterpiece "Wuzhen Chapter" is dedicated to Neidan, and is known as the king of the Danjing as well as "Zhou Yi Shen Tong Deed".

He said in the "Enlightenment of Truth": "There are more than 300 treasure characters in the Yin Fu, 5,000 spiritual texts in the "Morality", and there are infinite numbers of immortals in ancient times, all of which are here to achieve the true interpretation."

It is believed that the Yellow Emperor's "Yin Fu Jing" and Lao Tzu's "Tao Te Ching" are the ancestors of Dan Dao.

Fourth, Zhang Boduan, who advocated the cultivation of Jindan Taoism, basically summarized and completed the theory and method of refining and cultivating the Inner Dan, so the "Wuzhen Chapter" and the "Participation Deed" were both respected as the "ancestor of the Dan Sutra" of Taoism, and Zhang Boduan was respected as the ancestor of the Danfa Southern Sect of the Taoist Qing Cultivation School.

An important sect of Taoist Neidanology. Founded in the Northern Song Dynasty Zhang Borui, spread in the vast areas of the south. This sect is known for its "life before sex" cultivation method. Most of its representatives are from the south, so it is called Nanzong, also known as Ziyang School.

Among the Taoist sects that spread in the Southern Song Dynasty, in addition to Fu Taoism, there are also the so-called Jindan Southern Sect, which is characterized by the Inner Dan of Zhang Boduan of the Northern Song Dynasty, who despised Fu Gong and regarded Wai Dan as an evil art.

Because it takes Zhang Boduan as its ancestor, it can be called the Ziyang faction. Judging from the purpose of the cultivation of its monograph, Neidan, it is similar to the Quanzhen Dao in the north, so people compare it with the Quanzhen Dao created by Wang Chongyang, calling Wang Chongyang's faction the Northern Sect and the Ziyang Sect the Southern Sect.

This distinction between the northern and southern sects is in terms of the cultivation of the Inner Dan during the Song and Yuan dynasties. Ming Song Lian's "Sending Xu Congshan to Learn the Tao and Return to Southern Fujian" said: Since the Song and Jin Dynasties, the speaker has been blazing, and the north and south are divided into two sects: the southern sect is Tiantai Zhang Yongcheng, and the north is Xianyang Wang Zhongfu.

And because Zhang Boduan thought that the Jin Dan of Zong Cheng Han Wei Wei Boyang said, Yuan Yuan Jue's "Wild Moon Views" said: "There are two theories of health preservation: Wei Boyang, the northern ancestor Quanzhen, and the southeast division."

The establishment of the Southern Sect was later than that of the Northern Sect, and its actual founder should be the white jade toad of the Ningzong era of the Southern Song Dynasty.

However, in order to compete with the Northern Sect, Bai Yuchan's disciples Chen Shoumo and Zhan Jirui proposed a teaching system based on some legends in the "Preface to Haiqiong's Preaching Collection": the former Zhongli Yunfang (Zhong Liquan) used this to pass on Lu Dongbin, Lu Chuanliu Haichan, Liu Chuanzhi Zhang Pingshu (Zhang Boduan), Zhang Chuanzhi Shi Tai, Shi Chuanzhi Daoguang Monk (Xue Shi), Daoguang Chuan Chen Niwan (Chen Nan), Chen Chuanzhi Bai Yuchan, and then my teacher.

In this way, the history of the Southern Sect is much earlier than that of the Northern Sect; Even if it is counted from Zhang Boduan, it is about a hundred years earlier than Beizong, and of course the qualifications are even older.

Bai Yuchan is the fifth generation of the Southern Sect, that is, the fifth of the "Southern Five Ancestors". Since him, the "Southern Sect" has officially established the Naidan Sect Southern Sect Taoist Society.

After ascending, he was named "Ziqing Ming Dao Zhenren", and was known as "Mr. Ziqing". Its philosophy introduces Confucianism into Taoism, and combines Dan, Dharma, Taoism and Confucianism.

The emperor fell to the ground, the public returned to the sky, Wuyi pine and bamboo, and the sunset was a cicada. —— "The Collected Works of Mr. Yuqiong Yuchan" Volume 6 Zhu Wengong Praise

Moreover, his "Wuji Diagram" was written in imitation of Zhou Dunyi's "Taiji Diagram", and his works not only absorbed a lot of Cheng Hao's and Lu Jiuyuan's ideas and vocabulary, such as "Ten thousand laws are born from the heart, and the heart is the law" ("Haiqiong Bai Zhenren Quotations" vol. 4), "The Tao is in the heart, that is, the heart is the Tao, the six roots inside and outside, and the general scenery" (ibid., vol. 3 ((Donglou Xiaoshen); Moreover, it also absorbed a large number of ideological materials and vocabulary of physicists, such as "Zhizhizhi", "Dao Xin", "Qi", "Jingqi" and so on.

As we all know, Su Shi's thought is very influenced by Lao Zhuang's philosophy and Taoist health thought, and Bai Yuchan is also deeply influenced by Su Shi and regards Su Shi as his home.

In the poems and writings of the patriarch Bai Yuchan, Su Dongpo is often called "Po Xian", which can be used by those who understand Su Shi.