We looked carefully in the temple and saw that the statues were arranged in a regular manner, the largest of which was nine in total, three on the wall facing it, and two on each of the other stone walls.

The nine statues are all human figures, holding various magic weapons and weapons in their hands, some with angry eyes, some thoughtful, and some with kind eyebrows.

Underneath the nine statues are men and animals wearing armor and holding swords in their hands, possibly in the shape of protectors or animals.

Baiente pointed to the largest statue of the nine gods and asked Basang, "Are these the nine deities of the Bon world?" ”

Basang also seemed to be a very knowledgeable person, and nodded: "Although it is a little different from what we have seen, judging from the magic weapons they are holding, it should be the nine deities in the world." ”

I asked, "What are the Nine Venerables of the World?" ”

Basang said: "The nine deities in the world are the mountain gods of the nine deep mountains in Tibet, such as Wodai Gongjie, Yala Champod, Nianqing Tangla, Maqin Benjak and so on. These later became the protector gods of our Tibetan Buddhism, you look at the small statues below, it should be the twelve statues of Yongning Earth Mother, the people and demons are strong and the market is fruitful, the god of wealth is stubbornly hot, and the king is missing these. ”

Basang walked around and said, "It's a little strange, it's a little strange, why is there something missing here?" ”

Baynt asked, "What is it?" ”

Basang said: "There is no Xin. ”

I wondered, "These clay sculptures, where is the heart?" ”

Basang smiled: "Young people from Handi, this Xin is not a human heart. Xin is the "Xin" of Bon, which is equivalent to the "Buddha" of Buddhism, and is the supreme deity among the gods and immortals. And the only one who can compete with the mana of "Xin" is the supreme "demon" of the ghost world. ”

Only then did I realize that this Xin was just the same sound, but I hadn't heard it from Khenpo Gonqu Tenzin, and it seemed that there was a reason why Baint chose this Basang as his guide.

It occurred to me that this was indeed the case, and if it was true that according to Bassan, there should indeed be a supreme god in this magnificent temple.

We walked around the temple a few times, but there was nothing new to discover, which has to be said to be a bit of a surprise, Tuesday Mao said: "Since Basang said that these are mountain gods, will it be a mountain temple?" ”

Basang shook his head and said: "It stands to reason that the status of the nine gods in this world is extremely noble, and there is endless incense in any snow-capped mountain, and it is the first time I have seen these nine gods placed in a temple to worship, so it is only possible that there should be a more important god here." ”

Basang walked to the center of the temple, the stone in the center of the temple was a whole white stone, which was in sharp contrast with the color of the surrounding bluestone, Basang walked to the white stone and stepped on it, squatted on the ground thoughtfully, and suddenly wiped and wiped the ground with the sleeves of his wide Tibetan robe, only to see a swastika symbol on the white stone.

Basang shouted in surprise: "This is Yongzhong!" ”

I looked at it and said, "Isn't this the swastika on the Buddha's body?" ”

Baynt waved his hand and said, "No, Bon is in a left-handed counterclockwise direction, and Tibetan missionary is in a right-handed clockwise direction, around monasteries, pagodas, sacred mountains, and holy places. The swastika and swastika denote the different ways of pilgrimage of Bon and Tibetan Buddhism. ”

At that time, we were only focused on religion in this symbol, but a few years later, Germany in Europe, the Nazis came to power, Hitler made this symbol notorious, and it is said that Hitler later sent people to Tibet twice in 1938 and 1943, and Himmler, the leader of the Nazi SS, personally organized two expeditions, and they went deep into Tibet to find evidence of the existence of the "ancestor of the Germanic people" - the Atlantean gods, looking for something that could change time and create an "undead army" The axis of the earth". But we don't know very well about this, and we have already left Tibet by then.

Turning his head and continuing to talk about Basang, Basang also wiped the floating soil on the ground at this time, only to see that the swastika symbol was actually inlaid in the white stone little by little with the shell of a shell, and it was impossible to see it if he didn't look carefully.

Basang recited a Tibetan sentence, kowtowed again, and pressed the swastika hard, only to see a strong light shoot out from the ground, startling everyone.

We all stepped back, and Basang didn't expect such a change, so he sat down on the ground in fright.

I saw a surprising scene appear in front of our eyes, and the shadow of a fiery red bird appeared in the light, which was exactly the appearance of the Dapeng bird we saw on the stone pillar.

The fiery red roc bird in the shadow swayed and swirled in the light, slowly rising to the top of the temple, and the image gradually became larger.

This scene made us jaw-dropping, we didn't expect there to be such an exquisite mechanism here.

Basang trembled and said, "This... Could this be the Buddha-figure Qiong Mar in the "One Hundred Thousand Dragon Sutra" that the Living Buddha said? It's incredible. ”

I asked, "What is the Buddha-figure Jommar?" ”

Basang was stunned, and didn't answer me, but just looked at the red Dapeng bird in a daze and didn't speak.

Baynt said: "The deity Qiongmar is the martial deity in the Bon Sect, and it is the Dapeng Bird that specializes in subduing the demons of the Dragon Realm. ”

I said, "Is this what is enshrined here?" ”

Bane nodded and said, "This may not be the Dome Silver City, it should be the temple of Qiongmar." ”

"The Temple of Jonmar" is the first time I've heard of it.

Bayant walked over to where the beam came from, and looked at the light carefully without speaking.

I also walked over to see what was going on, but I always felt that this light seemed familiar.

It was Marber who reminded me: "Erwa, this light is like the one we saw in that cave." ”

I woke up suddenly, and sure enough, the more I looked at it, the more it looked, and it turned out that there was more than one glowing stone.

We all crouched on the ground and watched the light peek through the cracks in the stone, the white of which was a single piece, with a carved swastika in the middle, and the light only came through a tiny hole.

On Tuesday, Mao was a little anxious and wanted to get the stone out, but he couldn't find the gist, so he was so anxious that he took out his hammer and was about to smash the stone.

Basang and Goodmanderson hurriedly grabbed Tuesday Mao, and Baynt said, "Let's leave this thing here, such a magical scene, it would be a pity if it was destroyed." ”

Liam and his Indian servant, who was only trying to get a crystal skull, were also trying to persuade Tuesday Mao not to destroy such an ingenious device.

At this time, Mao estimated that he was still shocked because of the scene of kneeling in front of the stone wall at that time, otherwise it was definitely not this guy's character not to do anything, so I saw that Mao on Tuesday just smiled and gave up.

Basang said: "There are too many strange things on this snowy mountain, it's better not to move these things, if we really alarm the mountain god, we won't be able to live." ”

Tuesday Mao said unhappily: "That can't be moved, what are we going to do?" Can't come to the mountains and rivers? ”

Basan is a man of erudition, but sometimes he is also quite rigid, and I guess at that time Bayente really only told them that they were here to investigate.

As the saying goes, you don't have to do what you don't do, and I'm starting to regret adding them a little bit.

Liam also smiled quietly at me, this guy is a bit fine, and he is probably thinking about whether Basang will stop him again if he finds the crystal skull.

But I'm also thinking that if I really find the Nine-Eyed Dzi of the Supreme Treasure, I will definitely take them away, regardless of Basang and Bayent.

Now that it has been determined that this temple is the temple of the Dapeng Bird, we still know very little about this Dome Silver City, and we don't know whether this temple exists alone or is part of the Dome Silver City.

Basang knelt down and recited a verse, and pressed the swastika again, and the light and the Dapeng bird in the light disappeared at once, and the surroundings returned to the way we had come in.

But at the same time, there was a sound at the northwest foot of the temple, and we hurriedly walked over to take a look, only to see a mountain god suddenly spin open, revealing a door behind him!

Because of the demon dragon, we were only worried about what powder was still on the stone wall, and we didn't look behind these idols, for fear of being bewitched again, but these Bon spell masters really built a door behind the idols, I don't know what the purpose is.

A group of us took a flashlight to shine inside this door, but found that it was a downward staircase, and it seemed that it was inevitable to drill the hole again, but I don't know if this downward staircase can take us to the mysterious Dome Silver City?