1647 Lost in Self

"Ahh

The four-character Buddhist language of the old monk came, the sound is mysterious, the sound is wonderful, and the words contain boundless Buddhism.

"Dare to ask the reason why Gu Jushi doesn't want to transcend himself, do you really just want to be a worldly mortal with seven emotions and six desires?"

Gu Qingfeng shrugged his shoulders and responded affirmatively without hesitation: "Of course." ”

"Dare to ask the reason why Gu Jushi doesn't want to transcend himself, do you really just want to be a worldly mortal with seven emotions and six desires?"

The old monk asked the same sentence again, but this time Gu Qingfeng's tone was no longer so sure, and he asked rhetorically, "Is it difficult?"

"Dare to ask the reason why Gu Jushi doesn't want to transcend himself, do you really just want to be a worldly mortal with seven emotions and six desires?"

The old monk asked the same thing for the third time, and this time Gu Qingfeng was not only not so sure, but also hesitated for a long time before he responded: "Maybe." ”

"Dare to ask the reason why Gu Jushi doesn't want to transcend himself, do you really just want to be a worldly mortal with seven emotions and six desires?"

The old monk asked the same thing for the fourth time, and this time Gu Qingfeng was silent for a long time before he shook his head and said, "I don't know." ”

"Alas!"

The old monk's sigh came from the ethereal Mountain of Silence, and said, "Of course the ancient monk doesn't know, if he does, the ancient monk won't be as confused in himself as he is now." ”

Yes.

Confused.

And it is also confused in the self.

To be precise, today's ancient breeze is lost in the self.

To be exact, Gu Qingfeng no longer knows which one is the real me.

I don't know when it started.

Maybe it was after integrating into the original sin, or maybe it was the time to seek cause and effect, as he fell deeper and deeper into the path of original sin cause and effect in the era of no way, to this day, he no longer knows which one is the true self.

Is the true self the original sinful person, or the unrighteous person, or the worldly person?

He couldn't tell.

At first, when I started to search for cause and effect, although I had doubts in my heart, I was only in doubt, and I was able to recognize myself without anything else.

But since he fused with that drop of original sin blood, he became more and more indistinguishable.

It wasn't until he ignited the karmic fire of original sin in Wudao Mountain, slept for 10,000 years, and woke up, that he was completely confused in himself.

He often wondered if he was no longer himself, but had become the body of original sin, but he didn't know it.

This body of original sin may not be an incarnation, but a dharmakaya.

He did feel this way, especially when the mandala said that after he ignited the original sin, he awakened the original sin in his slumber, and this feeling was even stronger.

And that's not all.

Gu Qingfeng even suspected that as early as after integrating into that drop of original sin blood, he might not be himself, but belonged to the original sin body of the Dao Venerable.

If not, how could he have formed an inexplicable cause and effect with so many people in the era of unrighteousness.

The things he has experienced over the years have all made Gu Qingfeng suspicious.

"Old monk, do you say that the current me is still the real me?"

This is a question that the old man could not answer. ”

"Why. ”

"The old man doesn't know, no one knows, if there is anyone between heaven and earth who can answer this question, then this person is only Gu Jushi himself. ”

"If I had known, I wouldn't have asked you. ”

After a while, Gu Qingfeng said faintly: "Old monk, do you know? After the ancient catastrophe, I woke up in the secular world, and once encountered a Great Dao Slurry, and a Great Dao seed inexplicably merged into my body. ”

"I distinctly remember that the Great Dao Seed had said something to me back then, saying that they had found out, that they knew about it, and that they were still looking for me. ”

"And said that I should be careful of the Bhasa people, and the Kasya, and the Maha people......"

"That Great Dao seed also told me, be careful of cause and effect, and don't believe in cause and effect, it is their trap. ”

"And let me be careful about my past life and not believe in my past life. ”

"Not only that, but that Great Dao Seed also made me be careful of myself and not trust myself......"

"The Great Dao Seed said, as many causes and effects as I have, I have as many past lives, and as many past lives as I have, I have as many as myself. ”

"It told me not to believe, not to believe anyone. ”

"It also let me find it, it says it has my ...... on its back"

Gu Qingfeng closed his eyes, as if he was reminiscing, and then said: "Although this matter has passed for a long time, I have always remembered it clearly, and I also asked you for advice back then, I asked you, what is the Posa people, what is the Kaya people, what is the Maha people, you don't know." ”

"I also ask you, how many past lives can there be in the so-called past life cause and effect, how many past lives, how many self, what does it mean?"

You still don't know. ”

"I don't know you, old monk, but do you remember this?"

The old monk replied, "The old monk remembers. ”

"You didn't answer me back then, not because you didn't know, but because you didn't want to say, did you?"

"That's true. ”

"Why?"

"At that time, the ancient monks didn't know anything about the Taoless, and they had never set foot on the road of seeking cause and effect, and the old man didn't want the ancient monks to set foot on this road, so he didn't want to say too much about the times of the Wudao. ”

"I really didn't know anything about Wudao back then, but now it's different, not only have I set foot on this road, but I've already fallen into it, and I can't get out. ”

"The old man once advised the ancient monks not to ask for the cause and effect ......"

"Come on, does it still make sense to say this now? Besides, the reason why I set foot on this road back then was because I sought cause and effect? That's not the case at all, okay? Lao Tzu and I were born as a person of original sin, and then all kinds of cause and effect followed, and I couldn't stop it, in other words, Lao Tzu was born as a chess piece in a game of cause and effect, I don't seek it, it's not the same thing, even if I don't seek it, cause and effect will come to the door. ”

"Amitabha. ”

The old monk recited a Buddhist phrase and did not speak again.

"Don't be in a hurry to recite Amitabha, you can first tell me what is going on with the Bhasa people, the Kasya, and the Maha?"

"There are some things, it's not that the old man doesn't want to say it, but he can't say it, and I hope that the ancient monk will understand, and don't force the old man. ”

"Why can't you say that?"

The old monk recited Amitabha Buddha again, obviously, not wanting to answer Gu Qingfeng's question.

"Is this Raushzi's mother, Kaya, and Maha a of the Dharma-free era a tribesman? What taboo is it? Or is it some saint or god in the age of non-Taoism?"

No matter what Gu Qingfeng said, the old monk remained silent.

Seemingly.

The old monk was determined not to answer this question.

In the end, Gu Qingfeng also gave up and said, "Okay, if you don't say it, I won't force you, but...... The so-called past and present lives, how much cause and effect, how much self, how much self, how much true self, what is going on, how much can you explain to us. ”

(End of chapter)