The old monk was silent for a long time before he said slowly.

"According to legend, when the Wudao Venerable disappeared back then, he once turned into three thousand illusory me......"

The old monk's voice came, a little less solemn and a little less solemn, but a little more complicated thoughts.

Gu Qingfeng frowned and asked softly, "What is the vain me?"

"Invisible, unspeakable, inconceivable, incomprehensible, neither true nor false, neither virtual nor real, neither mystical nor wonderful, true and false, false and real, mysterious and wonderful. ”

"This ...... Old monk, you see, I am already confused now, my eyes are not very good, my brain is not very bright, and my understanding has become very dull. ”

The old monk just sighed and didn't explain much to Gu Qingfeng.

"Okay, if you don't say it, you won't say it, but ......" Gu Qingfeng said helplessly: "Where did I go to these so-called vain?"

"All will be born in response to sin. ”

"Born to sin?"

Hearing these four words, Gu Qingfeng couldn't help but chuckle in his heart, because he himself was a person born in response to original sin, thinking of this, he asked, "In this way, my existence is one of the three thousand vain me that was turned into the three thousand vain by the Dao Venerable?"

"Not only the ancient monks, but all those who are born in the original sin may be the three thousand vain self of the Dao Venerable. ”

Boy!

That's amazing.

I turned out to be a vain self on the Wudao Venerable?

And everyone who is born in sin may be?

What the hell is this vain me?

Gu Qingfeng couldn't figure it out after thinking about it for a long time, looked at the ethereal Silent Mountain, and asked again: "What is the relationship between the vain self and the Daoless Venerable? Is it the past life and this life?"

"It's the past and the present, but it's not, it's more about cause and effect. ”

"How?"

"Because the false self contains too much of the self, the selfless, the self, the id, the true self......"

After listening to the old monk's words, Gu Qingfeng seemed to understand a little.

The so-called false self, which says that it exists but does not exist, is true but also false, just like a mysterious and unknown chaos, chaos will change according to cause and effect, and as for what will change in the end, it depends on cause and effect.

Other words.

The present delusional self may not be the past life and present life, but with the change of cause and effect, these three thousand delusional self may become selfless, self, self, true self, and the relationship with the non-Dao deity at that time is not just as simple as cause and effect, it will become the past life and this life, and it is not impossible to even become the non-Dao deity in the end!

"The so-called past and present lives, how much cause and effect, how much vain, how much selflessness, how much selflessness, how much self, how much self, how much true self...... So that's what happened. ”

Gu Qingfeng muttered to himself, and suddenly, he remembered the original sin again.

Original sin has an incarnation, a retribution, a dharmakaya, and a true avatar.

Now it seems that the so-called body of original sin is exactly the same as the delusional self of the Infinite Dao.

The body of original sin is like the vain self of the Infinite Dao.

I am vain, true and false, and I am not me.

In the same way, the same is true of the body of original sin, true and false, saying that it is original sin, but it is not original sin.

The delusional self changes with cause and effect, and so does the original sin body.

The selflessness of the vain self,

And after the body of original sin becomes the incarnation, he is no longer the former self, but the incarnation of the original sin, which is like a vain selflessness.

And the incarnation of original sin, and then the change of cause and effect into the body of retribution, is not this the process of the false self, according to the change of cause and effect, from nothing to something?

After rebirth, it is the original sin dharmakaya.

The Dharmakaya is the primordial essence, and both the incarnation and the retribution are incarnated by the Dharmakaya, which is the self of the illusory self.

As for the true body of original sin, I am afraid it is like the true self of the false self.

Thinking of this, Gu Qingfeng couldn't help but be a little frightened.

Although he was not yet sure what his relationship was to original sin.

But.

Judging from the current signs, especially after he ignited the original sin, he awakened the sleeping original sin.

If that's the case.

Gu Qingfeng pondered that his current self might not be the embodiment of original sin, nor was it the reincarnation of original sin, but became the original sin dharma body!

If this is the case, isn't it like the self of the vain self?

The more I thought about it, the more I felt that it was possible.

Especially now that he is confused, it is not that he cannot detach himself, but that he cannot recognize himself.

Maybe the reason why you can't recognize yourself is that you don't know which one is your original self and your own self.

What the fuck!

If that's the case, then it's a big deal.

At this moment, the old monk's voice came again: "Don't worry about the ancient monks. ”

"What are you worried about?" Gu Qingfeng thought about it carefully and asked again, "Old monk, do you know what I'm worried about?"

"The old man can tell the ancient monk with certainty that the Immortal Venerable and the original sin are not the same existence. ”

"What do you mean?" Looking at the ethereal Mountain of Annihilation, Gu Qingfeng asked, "Are you saying that the Immortal Venerable and the Original Sin are not the same thing?"

"Amitabha. The old monk responded: "The Infinite Dao is the original sin, but the original sin is not the Infinite Divine Being, and between the Infinite Divine and the original sin, there is only cause and effect, not the same existence. ”

"In the legend, doesn't it say that the Wudao Venerable finally turned into the origin of original sin, known as the ancestor of original sin?"

"It's just a legend, and it's not true. ”

"If the Senseless Venerable is not the Ancestor of Original Sin, then where did the Origin of Original Sin come from, and why does it have anything to do with the Senseless Venerable?"

"I don't know. ”

"Aren't you from the age of Daolessness? Why don't you even know this? Do you not know, or do you not want to say it?"

"I really don't know. ”

Whether the old monk really didn't know, or didn't want to say it, Gu Qingfeng didn't know, he didn't continue to ask, after dealing with the old monk for so long, he knew very well that even if the old monk really knew and didn't want to say it, he didn't have any way, and asked again.

"When the Daoless Venerable disappeared back then, why did he turn into three thousand vain me?"

"I don't know. ”

"It's another question and I don't know. ”

Gu Qingfeng shook his head and said helplessly: "But, old monk, you just said that I don't need to worry about deliberately teasing me, right? If the Dao Venerable and the original sin are the same thing, it is already terrifying, but if the Dao Venerable and the original sin are not the same thing, it will be even more terrifying." ”

"Why?"

"Why do you need to ask why?" Gu Qingfeng said with a smile: "Lao Tzu used to think that as long as he got rid of the original sin, he could be liberated, but now you tell me that Lao Tzu is not only the body of the original sin, but also the vain me, in other words, Lao Tzu is now facing not only the original sin, but also his mother's unenlightened dignity." ”

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