Look, the little things are auspicious.

"Yi" said: Look, the fire moves up, Ze moves down; The two daughters live together, and their aspirations are different; Speaking and beautiful, soft and upward, in the middle and should be rigid; It is a "little thing". Heaven and earth are watching, and their things are the same; Men and women are eye-catching, and their ambitions are also; All things are visible, and so are their things; It's a big time to see!

Interpretation: See, disobedience, deviation, dispersion. The hexagram is composed of the lower and the higher, the fire is on the fire, and the water is moist, and the two bodies are contrary to each other, and their nature is different. and separated from the middle girl, the girl, the two daughters live together in a family, they should be like-minded, but after growing up, they must have different aspirations. In the words of hexagrams, the inner is happy, the outer is separated from the light, and it can be harmonious and attached to the light, which is the image of the Tao everywhere. And the six and five yao are supple and submissive in the middle of the position, and the lower should be in the middle of the ninety-two masculine, so it can be soft and smooth to deal with things, so it is called a small thing.

Those who are "trivial" take softness as a thing. Heaven and earth are separated, but the things that nurture all things are the same; Men and women are different, but they have the same desire to love each other; All things come in different forms, but each has its own kind of thing. The timing of the hexagram is too significant.

"Elephant" said: On the fire and down the Ze, eyes; A gentleman seeks common ground while reserving differences.

Interpretation: Same and different, refers to seeking common ground while reserving differences. The hexagram emphasizes "the same and different", the same hexagram "distinguishes the same kind of things", and emphasizes "different but the same", and the two are like two sides of one body, complementing each other.

the ninth day of the first month, repentance; Don't chase the lost horse, self-recovery; See the wicked, and there is no blame.

"Elephant" says: See the wicked, in order to refute the blame.

Interpretation: Refute and avoid. There is no right response in the ninth year of the first month, and there should be regrets, but when you live in the eyes, you can regret because of your integrity. Like a lost horse, it doesn't have to chase it, it will come back; When you see a wicked person, don't completely reject it, and moderate intercourse can avoid trouble.

Ninety-two, meet the master in the lane, no blame.

"Elephant" said: When you meet the master in the alley, you have not lost your way.

Interpretation: The Lord is the master, referring to the six five. Ninety-two and six-five yin and yang responses, should have been yin and yang, but when they lived, they couldn't see it. So, looking everywhere, and finally encountered it not on the avenue, but in the alley, so there is no blame, there is no loss of way, it refers to a temporary change, and it does not violate the principle.

Sixty-three, see the public opinion, its bull; It's a lot of people. There is no beginning and no end.

"Elephant" said: Seeing the public opinion, the position is inappropriate, there is no beginning and an end, and there is just enough.

Interpretation: Heaven originally referred to the top of the head, but it turned into the punishment of tattooing words on the forehead. The punishment of shaving off the nose. If you are not in the right position, you will suffer all kinds of disadvantages and hardships when you live in the house, such as the car being dragged forward, the oxen pulling the cart being stopped, and you will be pricked in the face, your nose will be shaved, and so on. However, if you can correct the position in time and become a rigid one, although it is not good at the beginning, you will still have a good result in the end.

Ninety-four, lonely; Yu Yuanfu, Jiaofu, Li is not to blame.

"Elephant" said: Jiaofu, no blame, ambition also.

Interpretation: Yuanfu, the first head of masculinity, refers to the ninth day of the first month. Yuan, Yang Da called Yuan. Ninety-four is out of position and has no response, so he is lonely, but when he lives in the eye, he does not force yin and yang to correspond, and he is also alone in the early nine.

Sixty-five, repentance, devouring the skin, what is the blame.

"Elephant" said: The Sect devours the skin, and there is a celebration in the past.

Interpretation: Sympathy, its. Clan, clan, yin and yang are the clans. Turkic sect, refers to ninety-two, ninety-two yang should be in the yin of sixty-five, so it is its sect. Skin, refers to the flesh of the flesh is brittle, fat, and easy to eat. Skin phagocytosis is a metaphor for a smooth and gentle way to help. Sixty-five to yin and yang, there is regret, only its suppleness and respect, the next should be ninety-two and regret. Ninety-two is looking forward to meeting with the 65th with a smooth, soft and moderate method, so there will be a celebration in the 65th year, what is the blame?

On the nineth, I am lonely, I see the pig negative Tu, carrying a car of ghosts, first opening the arc, and then saying the arc; Bandits are married, and it is auspicious when it rains.

"Elephant" said: When it rains, the crowd is suspicious.

Interpretation: Negative, back. Paint, mud. Say, with the detachment. Arc, bow. Rain, the ancients thought that it was a combination of yin and yang, and this metaphor could eventually be reconciled with the six and three. The ninety-six-three is in response, and those who are not lonely are extremely suspicious, and all kinds of illusions arise; Sometimes it is suspected that it has become an ugly pig carrying sludge to defile me, and sometimes it is suspected that it is driving a car of ghosts to haunt me. At first it seemed as if he was raising his bow and arrows to shoot me, but then he took off his bow and arrows and did not shoot. In this case, when it rains, the yin qi is discharged and the yang qi is relaxed, and the suspicion of the upper nine is released, knowing that the six three is not the enemy, it is really a good match, and the yin and yang are combined, so as to obtain auspiciousness.