Volume 4: A Brief Discussion on Zhou Yi's Family Hexagram (Leaving the Lower Xunshang)
Family, Leigh Privet.
"Yi" said: Family, women are on the inside, men are on the outside, men and women are on the outside, and the righteousness of heaven and earth is also. The family has strict Junyan, and the parents are also called. Father, son, brother, brother, husband, wife, and the family is upright; The family is the same as the world.
Interpretation: Family refers to a person in a family, that is, the so-called family. The family hexagram is separated from the sun, the wind comes out of the fire, and the line is outside and attached to the inside, just like what people do must return to the family, so it is called the family hexagram. The 95 of the outer hexagram and the 62 of the inner hexagram are correct, symbolizing that the man is outside the main hexagram and the woman is the main inside, each keeping the right path, which is the great principle between heaven and earth.
This hexagram particularly emphasizes the importance of housewives in the family, and if the housewife is positive, the family is positive; The family is positive, and it extends beyond the family, and it must also be positive. Strict, respectful. Yan Jun refers to parents. Parents are the head of the family, so they should be respected. Father's kindness, son's filial piety, brother's friend, brother's respect, husband and wife are different, each fulfill their responsibilities, and then the family can be right, and the world can be too peaceful.
"Elephant" said: The wind comes out of the fire, and the family and the gentleman are persistent in their words and deeds.
Interpretation: Thing, fact. Constant, constant, law. The fire is prosperous, the development of the family should be real and not emptiness, words and deeds are constant, then the gentleman cultivates himself and governs the family.
On the ninth day of the first month, there is a home and regrets.
"Elephant" said: There is a home in idleness, and the ambition has not changed.
Interpretation: Leisure, prevention, refers to the prevention of lawlessness and evil. On the ninth day of the first month, when the family road was first established, if you can't change your will and strictly prevent evil from being born before it sprouts, you can keep your home and avoid regrets.
Sixty-two, no success, in the feed, Zhenji.
"Elephant" said: The auspiciousness of sixty-two, obedient to Xunye.
Interpretation: So, achievement. Nothing is successful, which means not dictating one's own affairs, not making one's own opinions, and achieving nothing. Medium feed, refers to the matter of eating and drinking at home. Sixty-two is supple and upright, should be ninety-five masculine, obedient and dedicated, and only think about his own duties in his heart - go all out to take charge of the family's food affairs, so chaste and self-controlled, and obtain auspiciousness, that is, to the ninety-five supple and meek.
Ninety-three, the snort of the family, repentance, force, auspiciousness; The woman is stingy.
"Elephant" said: The home is not lost. The woman and the son are hee-hee, and the family is also on the day of the lost family.
Interpretation: εεxiao, the voice of the people is sad and complaining; Hee-hee, laughing and laughing. All of them are homophonic words. Ninety-three is strict with the family, not without regrets. However, if you win love with literature, you can still get auspicious. If you indulge in indulgence, your family will be bad and you will eventually have regrets.
Six*Four, Rich, Daji.
"Elephant" said: The rich family is lucky, and the shun is also in place.
Interpretation: Six * four yin deficiency is not rich, only soft and positive, the next should be the first nine, the great masculine wealth is real, so there is the image of enriching his family, so it is auspicious.
Ninety-five, the king has a home, don't be compassionate, auspicious.
"Elephant" said: The king has a family and loves each other.
Interpretation: False, Chi. The Ninth Five-Year Plan is to be masculine and upright, and the next should be 62 supple and upright, and can govern the country like a family, so that all ethnic groups can be harmonious and love each other without worrying.
On the nineth, there is Fu Weijia, and the end is auspicious.
"Elephant" said: Wei Ruzhi Ji, reflexive is also.
Interpretation: Wei Ru, not self-anger, powerful but not fierce. Reflexive, seeking from oneself, contains the principle that teaching by example is more important than teaching. The head of the upper nine residences is majestic and honest, and he is upright and finally auspicious.